Category: Culture

For Our Biosafety & Biosecurity*

IMG_0764The saying goes that a people united can never be defeated. Today we affirm that our unity is built on sound knowledge and on a commitment to ensure that our agricultural and food systems are not by any means compromised or corrupted by GMOs.

The conference on Just Governance: The Nigerian Biosafety Law, GMOs and Implications for Nigerians and Africa could not have come at a more critical time. We are at crossroads in the struggle for sustainable agriculture, safe foods, biosafety and biosecurity. Navigating this intersection and assuring Nigerians that their concerns are not pushed out of view by profit-driven biotech transnational corporations and their agents can only be achieved through a broad movement of vigilant Nigerians, and Africans at large.

The coming together of faith based organisations, farmers, consumers, academics, youths and non-governmental organisations to examine the critical issues under the co-coordination of the Africa Faith & Justice Network (AFJN), Catholic Bishops Conference of Nigeria (CBCN), Africa Europe Faith & Justice Network (AEFJN) and the Health of Mother Earth Foundation (HOMEF) indicates that the movement to pursue the best interest of Nigerians and Africans is on track.

The saying goes that a people united can never be defeated. Today we affirm that our unity is built on sound knowledge and on a commitment to ensure that our agricultural and food systems are not by any means compromised or corrupted by GMOs.

The Convention on Biological Diversity (CBD), with its Precautionary Principle, sets the minimum international biosafety standards for the trans-boundary movement of genetically modified organisms (GMOs) and requires that where there are threats of serious or irreversible damage, the lack of full scientific knowledge shall not be used as a reason for postponing cost-effective means to prevent environmental degradation. This key principle is lacking in Nigeria’s Biosafety law. With such a lacuna and many others – including lack of provisions for strict liability, labelling of GMO products, open and full public consultations – there is no guarantee for our biosafety and ultimately biosecurity.

The desperate push by the biotech industry to invade our agriculture and foods has come on the heels of coming into effect of the severely defective National Biosafety Management Act. That law was one of the last actions of the immediate past presidency. It is an act that threatens to enthrone a biosafety regime that caters for the interest of biotech industries seeking markets for their genetically modified crops and related chemicals.

  • We demand that current applications by Monsanto to bring in genetically modified varieties of maize and cotton into Nigeria should be set aside until we have a system that can protect the interest of Nigerians and is in line with the African Model Law on biosafety as well as the requirements of the Convention on Biological Diversity.
  • Although the law is recently enacted, we cannot avoid quickly repealing it or, at a minimum, drastically revising it to ensure that risky or harmful substances do not have a free reign in our land.

Our agricultural systems, including that of saving and sharing seeds, should never be tampered with. Our biodiversity is our strength and this critical inbuilt resilience will be lost if we allow GMOs to erode or erase our heritage and destroy our soils and water with harmful chemicals.

We call on relevant government ministries to jealously guard our crop and animal varieties, provide rural infrastructure, support agro-allied industries for food processing and preservation and expand extension services that were severely constricted by the requirements of the infamous structural adjustment programmes.

Nigeria is not a dumping ground for risky technologies and we are not about to yield to be used as guinea pigs for experimentation by profit driven entities and their local agents. We stand for support of small holder farmers, food sovereignty encompassing our right to safe and culturally appropriate food. We stand for agricultural systems that do not harm the climate.

-ends-

*Statement by Nnimmo Bassey, Director, Health of Mother Earth Foundation (HOMEF) at the press conference marking close of the Just Governance: The Nigerian Biosafety law, GMOs, and Implications for Nigerians and Africa held at Reiz Continental Hotel, Abuja from May 23-25, 2016.

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IMG_0785Abuja Declaration on The Release Of Genetically Modified Organisms (GMOs) in Nigeria*

At the conclusion of the conference on Just Governance: The Nigerian Bio-Safety Law, GMOs, and Implications for Nigeria and Africa held at Reiz Continental Hotel, Abuja, May 23-25, 2016; we, the participants from diverse religious and faith based bodies, communities and civil society organizations (CSOs) from Nigeria, Africa and other parts of the world, affirm that organic foods  are healthy, nutritious and remain a vital aspect of human rights to food and food security.

Informed by the robust, structured and eye-opening presentations by specialists and panelists and spontaneous  contributions by the participants, we strongly object to the release of Genetically Modified Organisms (GMOs) in Nigeria, convinced that GMOs are not the solution to hunger.

Nigeria’s fertile land guarantees the nation food sovereignty. Consequently, hunger  is due to bad governance, poor infrastructure for preservation and distribution of food and lack of adequate all round support to small holder farmers who constitute over 70% of the farmers in Nigeria. We, therefore, stornly recommend to  the Nigerian  Government to invest more in agriculture.

The Nigerian Bio-Safety Law, in its present form, is a recipe for the  destruction of Nigeria’s ecosystem, food cultures and systems. The process leading to its passage was devoid of critical input and public participation that would have enabled Nigerians to significantly determine and protect their food cultures and systems. It  lacks legal safeguards for protecting their rights.

We observe that the public hearing at the National Assembly did not meet an acceptable, minimum, global standard and  best practices in a democratic society. The hearing was just a  formality to create the semblance of a democratic process and skewed in favour of the GMOs Trans-National Corporations. The Government should not only introduce appropriate mechanisms but repeal the laws seeking to legalise and  adopt GMO seedlings and food products and consequently marginalize Nigerian farmers.

Furthermore, the Nigerian Bio-Safety Law is not in  the interest of Nigerian farmers and the wider public because it facilitates the introduction of Genetically Modified Organisms (GMOs) on a massive scale that  violates the precautionary principle, which forms the basis of the African Union’s revised African Model Law on Biodiversity, to which Nigeria is a signatory.

We adopt the comments of Health of Mother Earth Foundation and Environmental Rights Action/Friends of the Earth Nigeria on the relevant sections of the Bio-Safety Law and strongly suggest their incorporation into the Nigerian Law to safeguard the rights of Nigerian citizens and protect Nigeria’s ecosystem.

The potential socio-economic, cultural and ethical impacts of GMOs are enormous and  diminish the positive impacts of small holder farmers who are feeding the country; promoting  cultural practices, community well-being, traditional crops and varieties; reducing rural unemployment; engendering trade; raising the quality of life of indigenous peoples; and re-affirming food security.

Aware that the UN recognizes socio-economic consideration as a key element in biosafety negotiations and decision-making processes (Protocol  on  Socio-Economic Considerations; Article 26), we, therefore, appeal to the Federal Government to conduct a socio-economic impact assessment of GMOs before the Government takes measures that destroy Nigeria’s agricultural sector.

The concern about Genetically Modified Organisms (GMOs) is not only about safety  for consumers, we are equally concerned about the more damaging  systematic appropriation of the rights to seeds by the Trans-National Corporations that deprives farmers of their traditional rights to seeds, in favor of patents by multinational corporations (South–South Dialogue Conference).

There has been intensive and sustained propaganda on the positive contributions of GMO on food security questions, very little has been done to draw attention to the inherent risks and hazards of industrial mono-cropping and consumption of GMOs  such as loss of biodiversity, destruction of livestock, land grabbing,  land and environmental degradation, communal conflicts over land and loss of rights. Therefore, there is an urgent  need to present the true and full picture to Nigerians.

Industrial agriculture has no real contribution to national food sovereignty of Nigeria. It is part of the western development and capitalist economic regime bent on making Africa remain a cheap resource continent and market for finished products.  More fundamentally, the GMO project is anti-creational. It disturbs, contradicts and destroys the ecosystem. God created every plant and vegetable with its seed in it.

We implore our policy makers to learn from the experience of Burkina Faso and a host of other countries that are rejecting the GMOs and their false gospel of agricultural development. We maintain that  Nigeria’s food sovereignty lies in investing aggresively in agricuture, empowering small holder farmers, and practicing agri-ecology that is sustainable and environment-friendly.

 

Signed:

Rev  Aniedi Okure, OP   –Executive Director AFJN                    

Nnimmo Bassey — Executive Director HOMEF

Fr. Evaristus Bassey — Exective Director Caritas Nigeria and Church and Society Department

Fr.  Chika  Onyejiuwa, CSSp — Executive Secretary AEFJN, Brussels

 

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Communications:

Fr. Evaristus Bassey  Exective Director Caritas Nigeria and Church and Society Department

CBCN www.cbcn.org; www.caritasnigeria.orgfrevaristus@ccfng.org

Aniedi Okure OP,   AFJN http://www.afjn.org/  director@afjn.org, +1-202-817- 3670;

Nnimmo Bassey, HOMEF – www.homef.org  Nnimmo Bassey —  nnimmo@homef.org  ,

Mariann Bassey- Friends of Earth Campaigner  Orovwuje anybassi@yahoo.com  +234-703-449-5940.

Fr. Vincent Ajayi, voajayi@gmail.com  +234-803-308-6456;

Chika Onyejiuwa, C.S.Sp, AEFJN www.aefjn.org/execsecretary@aefjn.org ; +32466182622

 

*Resolutions of the Conference

 

When the Land Bleeds

A day at Ogoni was a homecoming of sorts for me yesterday when the global wave of #BreakFree actions touched down at Bori. The resolve of the Ogoni to peacefully and determinedly fight ecocide is legendary.

The women, with their colourful MOSOP wrappers, were at the Peace Centre before others began to arrive. Etched on their faces were the marks of solidarity, discipline and fortitude that has kept them going in the face of horrendous ecological assaults.  They seemed to say: We will not be moved. Our land must be detoxified.

Ogoni Ecological Defenders (OED) were on hand to help with setting up the props for the actions that were to follow. The OED and Ogoni Women Ecological Defenders (OWED) have been closely connected to HOMEF over the last two years, building knowledge on ways of engaging with the expected Ogoni cleanup process and generally defending their ecosystems.

With music, chants, poetry and spontaneous dance, the march and the rally took place under a bright Ogoni sky. A chant of Ogoni united can never be defeated was quickly taken up by the crowd. Call and responses followed: What do we want? Clean up Ogoni! When do we want it? Now!

A second phase of the Break Free action was a visit to a severely polluted community in B-Dere. The trip led by energetic activist, Celestine Akpobari of Peoples Advancement Centre, was an eye opener. Although the community is a shouting distance from the highway, getting there we met a community that might as well have been at the end of the Earth. Absolutely devastated by an oil spill in 2010 and fire, the pollution stubbornly remains untouched. The villagers were hard at work in their farms by the river bank as we went by.

On the surface the crops looked healthy and flourishing. But their harvest will definitely be one of poison, thanks to the highly contaminate soil, water and air. When you visit places like this you cannot say anything other than: keep it in the ground.

See a short video summary of the day here.

 

Blood Cattle

IMG_20160501_191656
Cattle “grazing” in a garden in Abuja. 01.05.2016. Pix: @TerverGyer

Blood Cattle: With so much blood shed so that cattle may roam roughshod over the land, it does make sense for us to rethink our meat production and consumption patterns.

Violent conflicts have become so pervasive in Nigeria that one could be excused to say that they threaten to become the new normal. Some years ago, no one could imagine that a Nigerian, child or adult, would become a suicide bomber. That thinking was loudly put to rest by the activities of Boko Haram, the group that erected and foisted a bomb-culture on our nation. Today, the horrendous conflicts between farmers and pastoralists must not be allowed to become another normal.

Conflicts in the oil fields, including third party interferences, oil thefts and acts of sabotage led to youths of the Niger Delta being labelled as restive whenever they made demands for ecological or social justice. That adjective gave the oil companies some cover over the poor handling and policing of their pipelines, equipment and other facilities. And then to add cream to the cake, it has become normal for oil companies to scream sabotage at the slightest hint of accidents in the oil fields.

Tango in Bonga

The only time a company like Shell did not plead sabotage was when they had the Bonga offshore spill of 20 December 2011. That spill occurred when the top-ranking oil company pumped thousands of barrels of crude oil into the Atlantic Ocean, off the coast of Ibeno, Akwa Ibom State, instead of pumping it into a waiting vessel. By their admission, they pumped 40,000 barrels of oil into the sea before they knew something was amiss. That speaks volumes of the high standards they maintain in their operations! It may have taken long in coming, but we must applaud the Federal Government of Nigeria for finally instituting a suit against Shell for the damage done to the environment and on our people.

Grazing Times

IMG_20160501_191703
After a hard day’s “grazing.” Pix: @TerverGyer

An intriguing cycle of violence that has become worrisome is that of the so-called herdsmen wielding AK47s, brutally attacking, killing, kidnaping and raping citizens in their paths. The atrocious level of killings and destruction has led some to call these livestock blood cattle. Government action cannot be delayed on this matter.

While it is left to our security agencies to say if these attackers are truly herdsmen or a new band of terrorists, the issue of a Grazing Bill before the National Assembly has added more cause for concern to many Nigerians.

For those who may not know, the Grazing Bill seeks to acquire swaths of land across Nigeria, dispossess individuals and communities of their lands. The bill bars land owners from having access to these lands, territories and resources. Trespass by owners of the land could lead to terms of imprisonment and other penalties. The Bill is a perfect of move to legalise land grabbing and internal colonisation using the obnoxious Land Use Act as a cover. It is interesting that the Bill has now been said not to be on the tables of the National Assembly. Phantom or not, the Bill remains a source for concern. Depite the denial of the existence of any Grazing Bill, we read that there are versions of private members Grazing Bills in the Hose of Representatives and that one is expected from the executive arm.

The rich owners of the cattle should set up ranches to support their enterprises. If the nomadic lifestyle is a way of life that cannot be compromised, the range of the movements should nevertheless be controlled. We hear much about value-addition as a way of building our agricultural industrial sector. Is it not time to move meat rather than cattle across the nation?

Meat, Hunger and Climate Change

While many have linked the herdsmen to the Fulani ethnic nationality, it is clear that owners of the cattle that have become the lightening rod of the peculiar violence rocking the nation in recent days may actually range beyond the Fulani. One interpretation could be that what we are experiencing may be the manifestation of a primitive use of power by a blood-thirsty wealthy class using the poor as canon fodder against other poor and helpless citizens.

If this mayhem is not nipped it threatens to set the nation ablaze. In a situation of rising suspicions, there is need to build bridges between our peoples, build a vanguard of the oppressed to keep off the forces of division and annihilation and ensure that the poor among us are not used as foot soldiers in a proxy war they have no business fighting.

The rich owners of the cattle should set up ranches to support their enterprises. If the nomadic lifestyle is a way of life that cannot be compromised, the range of the movements should nevertheless be controlled. We hear much about value-addition as a way of building our agricultural industrial sector. Is it not time to move meat rather than cattle across the nation?

The world’s appetite for meat is having global impacts on the rate of deforestation and on global warming. Indeed, much of the food grown in the world today go to feeding animals rather than humans, thus entrenching hunger and malnutrition.

With so much blood shed so that cattle may roam roughshod over the land, it does make sense for us to rethink our meat production and consumption patterns.

In Defence of Life – a new Documentary by Gaia Foundation

In Defence of Life“It’s about grabbing a part of the Earth and placing a mark of ownership on something that actually owns you. It doesn’t add up.”

In this interview poet, Earth Defender and Right Livelihood Award Winner Nnimmo Bassey challenges the assumptions at the very root of the mining industry- that we need to and should mine more. Discussing the vast damage and poverty oil extraction has brought to his home country of Nigeria, Nnimmo argues that even the most ‘responsible’ mining operations leave behind irreparable harm. His message is that, though it seems unthinkable to many, we must move away from an extractive relationship with the planet. Watch Nnimmo’s interview here: vimeo.com/155553521

This interview accompanies In Defence of Life, a documentary that follows the trials and triumphs of four communities fighting back against mining giants. Watch it here: vimeo.com/162669257

Filmed by Jess Phillimore
Edited by Joseph Lambert
For The Gaia Foundation

From Gaia Foundation

Oil, Power & Pollution in South Sudan

Oil, Power and a Sign of Hope coverOil, Power and A Sign of Hope is a book about oil, speed, corporate power and death. It is not about the oil pollution in the Niger Delta. It is rather about the severe pollution of the ground water in the oil field communities of South Sudan. And the pollution is from the contamination of the water bodies by produced water that is generated during crude oil extraction.

It may well be true as has been asserted by some observers that the Sudan was split in two by oil. The fact that oil is at the centre of geopolitics, of global dominance and control is indisputable. It is also a fact that crude oil’s footprint on climate change cannot be denied. In fact, analysts have concluded that the world has to completely halt the burning of fossil fuels by 2030 if the target of keeping to 1.5 degrees Celsius temperature increase above pre industrial level, a highlight of the Paris Agreement, is to be met. The control of global policy on climate change by the fossil fuels industry is so strong that this known villain is not mentioned even once in the Paris Agreement that the politicians have applauded and are getting ready to sign in a few days.

Written by Klaus Stieglitz (with Sabine Pamperrien) and published by ruffer & rub, the book, Oil, Power and a Sign of Hope raises very strong issues regarding the linkage between oil corporations (in this case Petronas), automobile corporations (in this case Mercedes) and the destruction of lives in the oil fields of South Sudan. Mercedes and Petronas are partners in the Grand Prix events with their logos announcing their wedlock.

Written with deep compassion after spending many years providing humanitarian service in the polluted communities, the writer exposes the misery and harm that oil field communities are exposed to while corporations enjoy extreme wealth while feeding the world’s insatiable thirst for energy, speed and profit. It shows that produced water and drilling fluids are key sources of contamination of the water communities depend on.

An excerpt from the book is in order here:

The extremely great potential dangers emanating from the use of chemicals in drill drilling fluids cause it to be strictly regulated by internationally-applicable guidelines. Augmenting this peril is another technique employed when extracting oil. Highly- concentrated salts-containing solutions are injected into the oil deposits, so as to increase the pressure in them. The crude oil and the previously-injected salts-containing solutions are pumped to the surface, where the crude oil is separated from the so-called “produced water”. The extraction of each liter of crude oil requires the employment of from 3 to 9.5 liters of produced water ― an incredible amount. This produced water often has a higher content of salt than does ocean water. The produced water also often contains noxious metals and radioactive materials. The general practice is to inject the produced water―via another injection hole―deep enough into the ground, with this meaning its being transported to layers of rocks that are far away from potable water. Should, however, the produced water be disposed of via in-feeds into surface waters, or via shallow drilling into layers containing ground water, the risk arises that this polluted water will―via wells―be incorporated into humans’ food cycle. (Page 58)

Although oil companies claim otherwise, researches have shown that produced water dumped into the Niger Delta environment have contaminants at levels far above acceptable standards. Lax regulation compounds the problem. Hundreds of thousands of barrels of produced water are dumped into the Niger Delta environment daily. Since the amount of water used in oil extraction increases as the wells age, more produced water is being dumped into our water ways as the years go by.

Oil, Power and a Sign of Hope is wake up call, not only for South Sudan, but for all African nations where crude oil is extracted or is set to be extracted. While oil spills and gas flares take the headlines, little is said about the produced water that finds its way into our food cycles and silently breeds disease and clips off life expectancy in our communities. This book is not written to make us moan and sigh. It is clarion call for us all to wake up, reject mindless exploitation, demand justice and fight for the right to potable water, and for the right of all peoples to live in dignity and in healthy environments. The water we drink should quench our thirst and not snuff out our lives. Here is one more reason why we must break free from fossil fuels.

 

 

 

 

 

 

 

Eco-Instigator 11 by HOMEF- a collector’s delight

Cover of Eco-Instigator 11HOME RUN

The turmoil in the world has continued with increasing sites of environmental and political conflagrations. As this edition of your Eco-Instigator was going to bed, the world was shocked to hear of the assassination in Honduras of Berta Caceres, the outstanding, inspiring, courageous human rights and environmental campaigner, Founder of the Civic Council and Indigenous Peoples of Honduras Association (COPINH). Her murder was compounded by the shooting, and detention of Gustavo Castro, a comrade and leader of Otros Mundos, (Friends of the Earth Mexico). HOMEF joined all people of good conscience to condemn these atrocious actions, demand for justice and, of course, call for a halt to these and similar acts around the world.

Two unfolding scenarios in Nigeria are of great concern to us and we have beamed our spotlight on them in this edition. First is the resolve of biosafety regulators in Nigeria to promote the entry modern agricultural biotechnology into the country. When officials saddled with regulating a sector act as promoters of the very thing they should regulate you can imagine what the tendencies would be. Soon after a deeply flawed National Biosafety Management Bill was hurriedly signed into law by the immediate past president of Nigeria, Monsanto Nigeria Agricultural Ltd rushed two applications for field testing of genetically modified maize and the commercial release of genetically modified cotton in Nigeria. Public notices on these applications were published on 25 February and HOMEF in concert with 99 national organisations sent objections to the National Biosafety Management Agency (NABMA). A short advisory on our objections is published in this issue. We also publish an open letter sent by a collective to Nigeria’s president on why genetically modified organisms should not be permitted in Nigeria.

A 20 kilometres right of way for an about 100 metres highway must hold the record for government land grabbing for the “overriding public interest’ to satisfy deep private interests.

The second obnoxious drama unfolding on our shores is Superhighway Project that is proposed to lead from a proposed deep sea port on the shores of the Atlantic Ocean and cut through pristine community forests to the Nigerian hinterland. Forest communities in the Cross River axis of Nigeria where this so-called Superhighway is to be built have managed their community forests so well that a community like Ekuri has been awarded the Equator Prize for community forest management. The government of Cross River State has commenced the bulldozing of forests and farms in defiance of the fact that the project is yet to receive an approved Environmental Impact Assessment (EIA) and the people have not given free prior informed consent as required by ILO article 169.

One of the highlights of this 264km long Superhighway is that the Cross River State government has claimed land stretching 10 km on either side of the road. A 20 kilometres right of way for an about 100 metres highway must hold the record for government land grabbing for the “overriding public interest’ to satisfy deep private interests.

We serve you a menu of poetry, reports and, of course, books you must read. As usual, we like to hear back form you.

Read the full publication here… eco instigator 11

Until victory!

Nnimmo

Rev Felix Omobude: A Compassionate Pastor and Leader at 70

Dr OmobudeEveryone who knows Dr Felix Ilaweagbon Omobude, the President of the Pentecostal Fellowship of Nigeria and General Superintendent of Gospel Light International Ministries will agree that he is a man of deep wisdom and insight. He is a man routinely acknowledged for his integrity and who never leaves you in doubt about what he stands for.

Birthdays are major milestones in the life of humans and for this reason these dates are marked and celebrated. Dr Felix Omobude is not open to celebrating his birthdays, but as he clocks 70 years on 14th day of March 2016 it is essential that we reflect on a worthy life and pay tribute to an inspiring and true Man of God.

In the foreword to one of Dr Omobude’s books, Flaming Fire (1993), Dr Mike Okonkwo, the Bishop of TREM said this of him: “At this time when there is a quest for reality rather than the shadow, when showmanship in Ministry is fast crumbling, Dr Felix Omobude is a proven man of God and a voice to our generation.” That was true over two decades ago and we can say without doubt that it is even more so today.

I was drawn to Dr Omobude by his preaching on television in the early 1990s. Till date, the incisive biblical teachings presented in current socio-political contexts, and the rich mix of subjects that emerge from his preaching remain very inspiring. Indeed, at times after hearing him preach one feels like it is time to fashion whips and overturn the tables of the money changers in the houses of God and in political offices. Besides the clear Bible-based substance of his preaching, Dr Omobude is a psalmist who has composed many worship songs. He is also a poet, with his poetry emerging from his choice of words and by the iterative presentation of core concepts in his messages. Needless to say that after more than two decades of sitting to learn at his feet, one craves for more!

From his book, Flaming Fire, we learn that Dr Omobude’s passion for evangelism and missions took root in him from his early days as a Christian and under the pastoral oversight of the late Archbishop Benson Idahosa, then head of Church of God Mission International. Hear him: “I immediately began to work in the church first as an usher and later as the leader of the young people on evangelism and street meetings. Thereafter I had the privilege of attending the church’s local Bible School for 9 weeks. From then I started going as an advance team to wherever my pastor wanted to hold a crusade. In 1973 I went in the company of two military personnel who were also Christians. We had spent days praying and fasting for this meeting. God moved in that crusade with signs and miracles. We came back from that crusade giving thanks to God. My association with those two other soldiers gave birth to the Soldiers of Christ Evangelistic group in the Church of God Mission then. I led this group for many years.”

IN THE BUSH FOR THE LEPERS

Troubled by the dehumanising situation of lepers begging on the Benin – Lagos and Benin – Sapele highways in early 1997, Dr Omobude set up the Life Lift International as the humanitarian arm of Gospel Light International Ministries.

Since its establishment, the Life Lift International has remained active in supporting the needy and has made an indelible mark on the lives of the target people as well as on the wider society. Life Lift worked to encourage the lepers and ex-lepers to either return home to be reintegrated into their families or to return to the camps provided for them by the government at various locations in the country. With Ossiomo specialist hospital/leprosarium being the nearest to Benin City, that has received regular attention from Life Lift, including by provision of scholarships and through the renovation of a block of living quarters for four families, construction of Kitchen blocks and sanitary facilities as well as the reconstruction and upgrading of a Chest Ward building recently completed with the support of T. Y. Danjuma Foundation.

In its relief efforts, Life Lift has responded to disasters within and outside Nigeria. Help was sent to victims of fire outbreak at Aviara 1 Community in Edo State where over 100 houses were gutted and the Jesse pipeline fire of 1998 that killed about 1000 persons and left many others injured. Life Lift also sent relief to Odi Community in Bayelsa State after their town was levelled by the military in November 1999 with over 2800 casualties. Dr Omobude personally visited these disaster zones, giving hope, offering comfort and praying for the wounded and the bereaved. Life Lift also sent relief to earthquake victims in Haiti (2010) as well as contributing relief in the case of the Fukushima tsunami/nuclear accident in Japan in March 2011.

MISSIONS

DSC_0095As already noted, Dr Omobude is passionate about for missions and this can also be seen in his academic pursuits. Although he has an electrical engineering background, his doctoral dissertation at the San Antonio Theological Seminary, United States of America, was on the subject, Mission to the Third World. Dr Omobude believes strongly that education is the major key for the emancipation of man. Little wonder that the Gospel Light International Ministries, besides the church arm, New Covenant Gospel Church, runs educational institutions ranging from the kindergarten to the tertiary institution, the Lighthouse Polytechnic

As we reflect on Dr Omobude’s 70th birthday anniversary, the words of Dr Carl Conely, President, LifeLink International and of Faith Community Churches International, USA, in the foreword  to Dr Omobude’s book, Whose Son Are You (2007), says it all: “Dr Omobude is the perfect example of a faithful son and a loving, nurturing father. Multitudes of ministers in Nigeria and around the world look to him as a father and are quick to obey his loving direction. He gives himself wholeheartedly to the success of his children. I know of no other man who more fully models spiritual fatherhood.”

 

 

 

 

 

 

 

 

Sinsibere

musow_koperatifu

Sinsibere

Lend me a hand

Let me stand

Let me labour

The fruits of my labour

Sinsibere

The sweat of a labouring woman

Births pots laden

With songs, with life

With joy

Sinsibere

Drops of coins

In empty cans may

Shroud calloused hearts

But never quench want

Sinsibere

A stick to aid our rise

The stick to tread the earth

The stick to quench want

The stick on the paths of life

Sinsibere

Stone me not with coins

Let me stand

Let me labour

Let me celebrate

The fruits of my labour

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Note 

Sinsibere is a Bambara word, meaning the support that one needs to start something. This poem was inspired by contrasting the active work of the women in the Sinsibere Cooperative at Bougoula to the urban poor extending empty bowls for alms. Written in a car on the streets of Bamako – 01.03.2016

Halt the Assault on the Ekuri Community and other Forests

Proposed Super Highway Map_Southern section-compressedSome of the best preserved rain forests in Nigeria are the Cross River National Park and the Ekuri Community Forest all in Cross River State, Nigeria. These forests are under serious threat of being destroyed to make way for a Super Highway that can easily be re-routed to preserve our communities as well as enormous biodiversity including rare and endangered species.

The 260km Super Highway is planned to lead from a proposed deep sea port at Esighi in Bakassi Local Government Area run through the Cross River National Park and up to Katsina Ala in Benue State, Nigeria, at a cost of N700 billion or about $3.5bn.

Firmly rejecting the routing of the Super Highway through their forest, the Ekuri Chiefs added that “Our forest is our wealth and the beacon of our hopes and aspirations”

With a dramatic and outrageous appropriation of a massive 20.4-kilometre-wide track over 260km length, the Super Highway is a project of monstrous and needless proportions. A Public Notice of Revocation signed by the Commissioner for Lands and Urban Development and published in a local newspaper, Weekend Chronicle, on 22nd January 2016 decreed, among other things, that:

“all rights of occupancy existing or deemed to exist on all that piece of land or parcel of land lying and situate along the Super Highway from Esighi, Bakassi Local Government Government Area to Bekwarra Local Government Area of Cross River State covering a distance of 260km approximately and having an offset of 200m on either side of the centre line of the road and further 10km after the span of the Super Highway, excluding Government Reserves and public institutions are hereby revoked for overriding public purpose absolutely.” This is clearly unacceptable under any kind of highway design.

In a petition to the Governor of Cross River State, dated 13th February 2016, the Chiefs and people of Okokori Village of Obubra Local Government Area saw the revocation of the right to their lands including settlements, farmlands and community forest as a calculated attempt to extinguish them as a people. They concluded that “Since the revocation of all our lands for a Super highway have damning consequences on us and our environment, we are compelled not to welcome this project as the ulterior motive of your government is to grab our lands and make us worthless, ignoring the fact we voted overwhelmingly for you to better our lot but not to punish us unjustifiably.”

Proposed Super Highway Map_Northern Section (2) compressed

In an earlier petition dated 7th February and addressed to the Governor, the Ekuri Traditional Rulers Council stated, among other things, that “The right of way for the Super Highway measuring 400 metres wide (200m on each side of the road from the centre line), being the width of four standard football fields, is too large and wil destroy our forest and farms that we have laboured to conserve and cultivate crops…The further 10km on either side of the Super Highway from the 200 metres ends totalling 20km width is appalling, meaning that the whole of our Ekuri community forest totalling 33,600 hectares, all our farms and community settlements would have been revoked leaving us landless.”

Firmly rejecting the routing of the Super Highway through their forest, the Ekuri Chiefs added that “Our forest is our wealth and the beacon of our hopes and aspirations”

Many things are wrong with this planned routing of the Super Highway. First, if allowed to proceed along the path that has been planned, it would destroy the aforementioned forests and equally impact other forests and communities. See the attached maps of the northern and southern ends of the proposed Super Highway.

Ekuri“We find it unacceptable that a project of this magnitude is pursued without regard to the law and in defiance of the rights of communities,” says Nnimmo Bassey, Director, Health of Mother Earth Foundation. He states further “Although the President conducted a ceremonial ground breaking exercise on 30th October 2015, that cannot be construed to mean an approval for the project to proceed without meeting the requirements of the law, particularly that of Environmental Impact Assessment. Moreover, as required by law, an EIA cannot be claimed to have been conducted if there are no consultations with citizens that would be impacted by the project.”

Observers think the project may be a cover for land grabbing, illegal logging and poaching and the destruction of habitats in the forests and reserves that are protected by law and preserved by custom. They question why a project of this nature would reportedly enjoy contributions from Nigerian banks without requisite preliminary surveys, plans and approvals.

The affected communities inform that “besides the fact that the proposed route was going to cause untold damage to the globally important park, it also demonstrated that the route had been selected without looking at a contour map, let alone having an engineering survey.”

Chief Edwin Ogar of Ekuri community stated that: “the destruction of Ekuri and other community forests because of the revocation for a super highway, will aggravate climate change crisis with dire consequences on humanity in general particularly among the poor”.

HOMEF calls on the Government to

  1. Comply with the laws of the land including by conducting Environmental Impact Assessment, other relevant assessments and consultations as enshrined in ILO Article 169
  2. Halt the rampaging bulldozers that are already destroying farms at Etara/Eyeyen and are continuing towards Ekuri and Okuni forests/communities.
  3. Reroute the Super Highway along a less damaging path and away from Community forests and the National park
  4. Reward and support communities that protect our forests rather than penalize and dispossessing, displacing and impoverishing them.

HOMEF also calls on all peace loving Nigerians and citizens of the world to join the call to rethink this project and work to preserve the tranquility that has reigned in this forest before the threat of the bulldozers.

(Press Statement by HOMEF in support of the threatened communities. 01.03.2016)

Labour, Leaves and Leaving

PanelMeetings with labour unionists are opportunities that open new interrogations of complex issues. The determination of African union leaders to create linkages with the wider civil society offers hope for the birth of strong continent-wide movements for positive changes. This was underscored when union leaders gathered in Lome, Togo, 22-26 February to dissect Issues and perspectives on Industrial Development and Employment in Africa: Challenges and opportunities for Trade Unions in the face of Climate Change as the thematic focus of the 6th New Year School of ITUC-Africa. Labour union leaders from across the continent huddled for the week discussing structural economic issues and considering the outcome of climate negotiations and the implications for the world of work.

Over the first two days specific topics x-rayed in plenaries included: The Current State of African Economies: Typologies, Actors, Governance-Institutions and Economic Sectoral linkages; Africa’s Economic Structural Transformation: Policies and Perspectives; Climate Change and Green Jobs in Africa; Economic Sectors Hardest Hit by Climate Change, Country Policy Responses and Trade Union Actions.

After the plenaries, comrades spent 3 days in two workshops of which one was on Structural Industrial Transformation and Agricultural development: Policies and Perspectives and the other on Climate Change and Green Jobs – policies and perspectives.

As I participated I saw that a deep commitment of labour activists to engage on climate change issues holds the key to needed mass mobilisations for system change that would build from the factory floor to climate negotiation halls. While participating in the climate change track, our resilience levels were sorely tested by a fluctuating power situation and by the fact that the design of the building housing the workshop was not climate sensitive.

We came away with a reaffirmation of the fact that climate change is the defining challenge of our time and all agreed to develop and work on national union climate change policies and strategies.

LEAVES

Before leaving Lome, I had the pleasure of having lunch with Kwami Kpondzo of Friends of the Earth Togo and Noble Wadzah of Oilwatch Ghana. Noble had came over from Accra to participate in a workshop of communities impacted by extractive sector activities.

For lunch we had a dish of pounded yam served with pepper soup at Tanty D located at Be-Klikame part of Lome. It is restaurant with a large outdoor eating area under a canopy of luxuriously luxuriant leaves. As we enjoyed our meal a train of itinerant hawkers came around with wares including trousers, shirts, laptop bags and smart phones. And, of course, there was a musician moaning and plucking away on his box guitar. I thought this was surely close to paradise! Then I noticed that above the canopy of leaves were high tension electricity cables. Apart from the harmful radiations from the cables, if they should snap it would mean a one-way ticket to the world beyond for customers engrossed in the great foods served here. We hastily finished our meal and escaped. This is something the Togolese authorities should review.

LEAVING

From Lome, my sights were set on Bamako, Mali. Going to Bamako has turned out to be an experience for me these days. The last time I went, we had to wait for several long minutes for a tyre change on the aircraft that took us from Lome. We landed safely, as you can imagine. This time, as we approached the check in counter, those of us heading to Bamako were asked to step aside and wait. Questions to the officer as to how long we were to wait before check in brought answers in whispers: “Maybe it is not the will of God for you to fly to Bamako today.” That was suspicious to me because although airlines fly above the clouds they do not have a monopoly of access to God. Certainly this was a poor excuse for sloppy business.

As it turned out, the airline had a backlog of passengers for the route and could not take us all. And so, another night in Lome. Soon I will head back to the airport. And probably there will be an update, if you would like to know!