Is Transformation better than Change?

IMG_0430Is transformation better than change? Sometimes we can learn deep lessons from messages or fragments of wisdom on posters and billboards. They may jump at you as slogans and offer no further thoughts as to what they were meant to convey but when combined with photographs of products being advertised, some of these messages can keep you thinking for hours, days, weeks, months and even years. One of such posters has kept this writer thinking for years now.

Transformation is better than change. That was all the poster declared. And the thoughts about that assertion is what we will examine in this reflection. What is change, when does it occur and what may trigger it and for what purpose? Dictionaries tell us that change is a process by which a practice, function or thing is altered to become different compared to what it is at present. In other words, change is to alter, replace, exchange or convert. Transformation connotes change, but one that refers to a dramatic or total change in form or appearance of something or the order of things. Synonyms for transformation include alteration, variation, evolution, metamorphosis and mutation. In short, transformation refers to a process of profound or radical change.

Many thinkers have pondered and debated over these two words and concepts with some declaring that the difference is not clear. What is agreed by most is that change can be externally instigated while transformation often works from within. We have change of policies, for instance, in order to respond or adapt to situations. On the other hand, our reaction to changes can transform or radically alter our disposition in fundamental ways.

Such responses can lead to resistance or even acceptance and accommodation of things and situations that were previously unthinkable.

Sometimes, things can be in such a state of flux that the statement, attributed to Heraclitus of Ephesus, that change is the only constant thing offers a blanket for emotional stability, something to hang onto without being overcome by a sense of drift. We are often told to accept changes that come with age, social status, economic circumstances.

Many changes around us demand responses. Think of climate change.There is global agreement that the climate is changing inexorably and will continue to do so except some drastic changes are orchestrated or put in place. It is well known that the crisis is driven by the persistent fossil-fuel civilisation but policy makers find it inconceivable to rapidly stop the burning of fossil fuels and to redirect efforts to energy sources that are truly renewable and are not disruptive to global ecological balance.

Such a shift in direction requires radical changes in modes of production, consumption and other socio-ecological relations. Rather than tackling the root causes of the problems, society prefers to tinker at the edges and keep to what is considered safe and can maintain the status quo, especially including the privileges enjoyed by those that benefit from the crisis. This posturing leads to heavy investment in armament and in the enclosure of nations, if possible by walls, to ensure the exclusion of others who may wish to move to those locations. Enforcement of identity and exclusion have been the anchor of responses to some of the social, economic and political challenges in history and continue today. Exclusion can be an easy way out for those that do not wish to see societal transformation even where such is inevitable.

Change, as a slogan, played an incredibly effective role in the 2015 elections in Nigeria. In that season, the All Peoples Congress (APC) which was the main opposition party at that time, sold the idea of change to the populace. The change on offer was not interrogated but it stood as a veritable counterforce to a government that had claimed it had a transformation agenda, and they won. They won because Nigerians clamoured for change. At the next election cycle, it was quite clear that “Change” as a slogan would be problematic as Nigerians may have wished to be told what the core change of the previous four years was. The clever slogan on offer in 2019 was couched in a promise to take the people or economy to the “Next Level”. That slogan worked for the purpose of the election. Now, Nigerians have to examine what needs to be done to get to that next level or to say if they are already there.

Political change is not a matter of semantics. It is derived from practice. The same can be said of social and cultural changes including in the areas of the arts. Socio-economic changes can be complex and when birthed by forces of external power politics can have dire consequences. Consider for instance, the advice from the International Monetary Fund (IMF) that Nigeria stops paying subsidies for petroleum products. Although the government has always said that the subsidies would be removed, doing so has not happened and may not happen soon. This state of affairs persisted because of the intricate and complex webs of corruption surrounding the scheme. The country is unable to accurately guesstimate the amount of petroleum products consumed by its citizens. If not for their being major sources of hydrocarbons pollution one would have said that the petroleum refineries in the country are a huge joke. They are not a joke but a major problem. The importers and marketers of the products are embedded in the system, enjoy hugely from the state of affairs and will continue to work to block positive changes.

Considering the spate of statistical bashings that Nigeria has had to endure in recent times, it is obvious that the nation sorely needs some radical changes in many sectors. The figures are horrendous in the areas of extreme poverty, infant and maternal mortality, out of school children, unemployment, access to water/sanitation and corruption. Even without adding the state of insecurity and ecological degradation to the list, it is clear that the country is in dire straits and citizens are on the throes of pain and collective disorientation.

One may be tempted to consider the examination of the meanings between change and development as mere hair-splitting, but it is not. The understanding of the terms has the tendency of giving direction to efforts especially in socio-political organisation and practice. How does the alternation in context challenge or affect our identity and history? In what direction would changes take us? Change and transformation are powerful words and concepts. Like others such as sustainable development and green economy, they can easily acquire questionable connotations or become oxymorons. No matter whether you vote for change or for transformation, it appears that we need a combination of both in order to build an inclusive system that caters for the interests of all, including the weakest and the most disadvantaged among us.

Between Truth and Falsehood

Fabulous Fake Music (or When Fake is Real).

The need to deepen the interrogation of the current tensions between truth and falsehood cannot be overemphasised. With the rise of fake news and alternative facts, reality has come to be doubted. What is real could turn out to be fake and what is true could turn out to be false. This was the thematic focus of a recent Elevate Festival held in Graz, Austria, that this writer participated in.

Strands of conversation covered music, arts and political discourse. It was at this event that I got to hear of, and experience, fake music for the first time. In the performance at the opening session of the festival, the music was jarring, arresting and unforgettable. Was this music or was it a clash of sounds, light and vocal gymnastics? This was the sort of creativity that creeps on you and leaves you wondering what you just experienced. In other sessions, participants were immersed in a clash of words, more words, concepts and yet more words. Interestingly, they were also concrete.

According to the organisers, “Elevate’ is an annual interdisciplinary festival…With its unique combination of critical political discourse and contemporary music and art, the ‘Elevate Festival’ stands out of the ‘usual’ festival circus. Amongst the guests are human rights experts, climate researchers and activists from all over the world, who gather in Graz once a year with musicians and artists, illuminating pertinent issues of our future.”

One of the highlights of my participation was a visit to a chocolate factory, Zotter Schokoladen Manufaktur, which is more than just a place for making and eating the delicious stuff. With a hands-on leadership provided by its founder, Josef Zotter, the establishment produces up to 500 varieties of chocolates and admits 270,000 visitors a year. Among the attractions on the sprawling grounds of the establishment is an Edible Zoo, restaurant and a Choco Shop Theatre. What is an edible zoo? If you are curious about this, you definitely have company. The ‘zoo’ provides the meat served in the onsite restaurant. Yes, the meat comes from the animals that roam the farm here. When visitors that visit here see the connection, they either get drawn into eating more meat or they may decide against meat.

The cocoa beans used in making chocolates here are sourced mostly from cooperatives in Ecuador, Belize and other Latin American countries. A fraction of the cocoa beans is sourced from Africa. These come from Congo DR and Madagascar. Not one cocoa bean from Nigeria. The company uses only organic cocoa beans and is strictly concerned about fair trade, good quality beans and the working conditions of the farmers and harvesters.

Back at the festival, there were important discussions on topics such as climate truth/climate lies; conspiracy theories and conspiracy facts; echo chambers and bubble breakers. Two of the conversations that grabbed my attention were the ones on the intersection or lack of it of civil society activism and politics. The second conversation was on climate refugees.

The exchange of views in the session on civil society and politics was framed around the questions: “How does progressive or ecological politics actually come about? Is it political parties and parliamentarians who have prevailed here? Or are NGOs and civil societies the ones that provide the necessary pressure? And how does the cooperation look like? Is it necessary or should too much proximity among NGOs, grassroots movements and politics be avoided?”

The lead conversation was between yours truly and Thomas Waitz, member of the Green Party of Austria and member of the European Parliament. Waitz is an organic farmer, activist and politician all rolled into one. He makes politics look so good. His positions drive home the truth that politics remains a dirty game when those that can help transform it stand aside rather than step into the fray.

While politicians tend to seek to maintain the status quo and their grip on power levers, activists tend to be more disposed to be disruptive in response to broken or iniquitous systems. The undue influence exerted by corporations force some politicians to support the pursuit of competition and exploitation rather than the building of cooperation and the common good. This has given rise to right wing politics and dominant relationships in which nations exploit other nations, then seek to wall and insulate themselves from the exploited and wounded nations.

On the other hand, civil society groups sometimes run fragmented programmes that are tailored to meet targets favoured by donors. We also see undue pressure on the youth to be apolitical, imbibe entrepreneurial spirit and expect little or nothing from the state. Self-employment and individualism are taught as the ultimate virtue. Public institutions are often encouraged to be self-financing, build watered down ethics and open themselves to privatisation. When we understand that being political is not the same as being partisan, it becomes clear why being apolitical is not an option.

The commercialisation of science is one obvious outcome of pressure of vested interests in universities around the world. This situation has sometimes pushed scientists to work for commercial or even political interests. This explains why some persons speak and act the way they do. The revolving doors between corporations, governments and research institutions continue to complicate our search for safe and just societies.

The ‘Elevate Festival’ was a space to make dreams come to life. It was a space for confrontation of ideas and the questioning of what truth and falsehood are in a world where the lines are getting increasingly blurred. One truth that stood out in my heart is that colonialism is alive and well, but often wears different clothes and bears different names.

We must understand the times

We must understand the times. It has been said that the only thing that is permanent in life is change. Understandably, humans are perpetually engaged in the struggle to make change happen. Sometimes, in a hurry to effect change, little thought is given to the direction of that change. The obstacles to be overcome may be so daunting that an opportunity to instigate a change is seized without delay and without reflection.

There are instances where the challenges are so complex that people go numb or simply become indifferent. You could call that the frog-in-the-pan syndrome – although no frog has actually remained in a pan with boiling water without leapfrogging out of the pan!

We can identify the future by looking at the past. The arts have been excellent consciences of societies. Through paintings, sculpture, poetry, fiction, prose, movies, music and others, we receive impulses for action and warnings in times of inaction. Remember songs such as Redemption Song, War and Africa Unite by Bob Marley. And how about the one by The Mandators who asked Where are the prophets? We may throw stones at artistes, disagree with them and even kill them, but their ideas and messages remain and demand to be explored.

These are interesting and challenging times. However, as in all epochs, the key to finding resolutions lies in being able to identify the critical issues of the time. In other words, understanding the time is a key challenge that must not be underrated. However, having a common understanding of what constitute these challenges is understandably difficult in complex societies such as Nigeria. This is one reason why our political terrain is so slippery and treacherous.

The ongoing electoral process in Nigeria has revealed so much that most thought had become a thing of the past in the nation. The stern warning by the president that ballot box snatching would be the last unlawful act of anyone that tried it evoked much debate, but evidently did not deter those determined to subvert the popular will. We saw and read of blatant ballot box snatching, ballot paper burning, arson, kidnappings, underage voting, thump printing and outright violence.

The announcement of election results is an interesting exercise. Taking the job of being the chief returning officer in an election in Nigeria must be like walking wide-eyed into a nightmare. And so, we must pity Professor Mahmud and all the electoral umpires. Some of us were astonished to hear that INEC officials at the collation centre in Abuja were seeing the results for the first time at the same time that citizens saw or heard of them on television. The manual transmission of results leaves much to be desired and reduces voters’ confidence in the process. This should not happen in 2023.

The fortunes of the newer parties at the polls did not come as a surprise because most of them started rather late and apparently did not have the resources to navigate the tedious and cumbersome Nigerian electoral terrain. 2019 served to bring up some new faces. It will be a shame if they go to sleep and wait to wake up in the next campaign season. This is the time for the parties to reexamine their platforms and see if they can forge alliances or merge to build greater momentum than they can build separately.

While the newer parties have a lot of reengineering to do in order to reposition themselves as forces to be reckoned with, the dominant parties equally have to seriously reexamine their platforms and modus operandi. The ruling party’s efforts at providing support for the unemployed as well as small scale entrepreneurs has been routinely criticized as avenues for waste or vote-buying. One way of understanding the criticisms is to see them as being based historical mistrust built on perceptions and the generally opaque nature of governance in the nation. Thus, the efforts would meet the same criticisms whether operated by the All Progressives Congress (APC) or by the Peoples Democratic Party (PDP). The two parties will have to campaign on clean or at least new slates at the 2023 election because they will be forced to campaign on ideas and not on personalities.

The morning is the best time to test ideals that may initially be uncommon or unpopular. Such ideals may become the norm by noon and get celebrated by evening.

How should the parties, new or old, generate the ideas and platform for the next seasons? First, let us reiterate that they must understand the times. Being devious in a crooked system may no longer work in the coming years. Nigeria has travailed for decades and  the time for the birth of a new nation is on the horizon.

Political parties and entities must have clear and distinct organizing ideas. Such ideas must have socio-economic and ecological justice at the core. The building blocks around the core would necessarily have to be on building solidarity and collective action to empower the grassroots and to disempower the oppressors. Our youths have served as the fodder for murderous conflicts and this scenario can be tackled by building them into a vanguard for transformative and collective undertakings.

Political parties will have to construct and rebuild internal democracy, develop long term visions and halt the pattern of prostituting between platforms. Indeed, one way to weed out fickle and corrupt fellows is to build a map of their shifts from one party platform to another. A person that cannot be known for particular ideals will turn out a traitor and should not be trusted. It is true that politicians thrive on short term opportunistic visions, but that cannot build enduring legacies.

If the land, waters and the air support life, citizens will enjoy enhanced health and be better positioned to carry out economically productive activities. It is time to go to work. Staying quiet is no option.

As soon as the ballots are cast, results announced and irrespective of who gets elected or not, we must pick up the pieces and rebuild the nation. There are no options here. The revealed fissures should serve as specific targets for repair or for dramatic surgical actions. The morning is the best time to test ideals that may initially be uncommon or unpopular. Such ideals may become the norm by noon and get celebrated by evening.

With Nigerians being innately enterprising and hardworking, a party could build its manifesto on protecting the integrity of our environment. If the land, waters and the air support life, citizens will enjoy enhanced health and be better positioned to carry out economically productive activities. It is time to go to work. Staying quiet is no option. Politicians never rest and citizens should be encouraged to sign up to parties, demand clear policies and aim to influence the spaces. Unengaged systems either breed autocracy or make the accommodation of mediocrity inescapable.

In Pursuit of Our Collective Wellbeing

Transparent green ballot box, vote for the Earth

credit: future pics

Voting for Our Collective Wellbeing . As the polls open tomorrow, Nigerians are faced with hard choices. These challenges include deciding whether to vote on the basis of political party affiliations, or to vote on the basis of the perceived standing of individual contestants. We watched the signing of the peace agreement with interest. The pledges made imply readiness to ensure decent voting and acceptance of results of the polls without recourse to violence. It was interesting to see the number of presidential candidates that stood up and moved to the podium when they were called up. The moderator of the event had to keep announcing that only candidates were called up to sign the agreement and not their aides. The crowd of dozens of candidates would make you think that party members were climbing a campaign platform.

This unfolding election cycle indicates that it is time for more new contestants to step up for the highest offices in the land. At present, most of the candidates and parties could not be distinguished from one another on the basis of differences in political programmes and leadership ideas as only a few brought up ideas that are outside the dominant and hugely discredited neo-liberal mould. By the time the polls are over and victories and defeats are accepted by the candidates, the issue will be whether the generality of people will be happy with the choices they made and if they would continue to endure the recycling of failed promises and the politics of personal charisma instead of one set around organising ideas with potential to build a viable and alternative socio-economy system.

Each election season provides the nation with an opportunity to choose the pathway to a preferred future. If the choices made are not based on a vision for tomorrow, then the exercise becomes a wasted opportunity. This is truer for the youths than for those in the twilight of their days as it is the youths that would have to live in the evolving future. Happily, the young ones are stepping up.

At the global level, we see children and youths stepping forward to denounce the way politicians are toying with their future. This is clearly illustrated by the Climate Strikeinspired by the young Swedish climate activist, Greta Thunberg. The call for climate action has found support from many quarters including from 224 academics who issued a statementstating “We the undersigned academics, stand in solidarity with the children going on school climate strike on 15 February, and with all those taking a stand for the future of the planet.”

Most of the candidates presenting themselves at the polls in this election season have paid little attention to climate change or other environmental concerns, even though these pose dire existential threats to the peoples. Promises of employment cannot be realised in a dead environment. As labour unions insist, there are no jobs in a dead planet. At the community level, we see clearly that there is neither life nor livelihoods in dead environments. And, no votes, except imagined and concocted ones.

Promises of privatisations and the increase of ease of doing business largely translate to preparing the grounds for intensified trashing of the environment and roughshod over the interests of the people. Touting a rising Gross Domestic Product (GDP) as a sign of economic health ignores the fact that the GDP does not measure the wellbeing of the people or nation, but probably is a measure of a nation’s Gross Domestic Problemas Lorenzo Fioramonti – the academic turned politician – referred to it  in his outstanding book of that title. The GDP as an economic measure has had its day and should duly be retired.

As Nigerians go to the polls we cannot avoid reflecting on the future of the nation and ask questions as to what we must fundamentally change to take us to a future that affirms that “the labour of our heroes past shall not be in vain.” How have we arrived at where we are today and where are we headed?

We need to begin to build systems that recognise the interconnectedness of local as well as global conditions which threaten our common humanity while consciously working towards overturning such conditions. Irrespective of whether the young or old guards get elected at the current polls, the process to make this happen should be the concern of the youths in preparation for the 2023 polls. There is not a moment to waste. The deconstruction of an undesirable present and the construction of a preferred future must begin now.

Youths have  unique tools and abilities to organise and these must be turned into political advantage. And, when brilliant politically engaged youths speak, any characterisation of the enunciation of their ideas as motivational speeches must be confronted and denounced. In fact, being motivational should be a virtue and not something to be denigrated. Nigeria needs leaders that can motivate the people for positive action rather than getting sucked into a cycle of immoral political behaviour.

The starting blocks towards effective political engagement will require the building of solid political communities that recognise the vital necessity of collective decisions and actions as means of bringing about the needed socio-ecological transformation. It is such a transformation, evolved through practice, that would build a wellbeing economy in contrast to the current system of competition and incomprehensible accumulation of resources for personal rather than for the common good.

world map shaped smoke rise form factory chimneyWe need a system in which the state of our nation is measured by indicators that reflect the reality and quality of life of our peoples; one that recognises the root causes of the poverty in the midst of plenty, and that is willing to challenge and work to eliminate such conditions. By her geopolitical position, Nigeria owes Africa a duty of providing thoughtful leadership. It will be a missed opportunity if by the next election season, the brilliance of the youths is obscured or placed under the table and the ideas that would challenge the continued marginalisation of our people through ecological degradation and social disruptions are not taken up and pursued. The youths hold the key in this pursuit.

 

 

Surprised by the Storm

Changes get accepted as normal occurrences when they are uninterrogated. We hear talks of the new normal which could mean that unpredictable change is the norm. We could also take the new normal to creep in when things that initially appeared novel, or even odd, regularly reoccur and we end up accepting and taking them in our stride. In terms of the weather, climate change has birthed the wisdom that nothing will remain normal if humans do not act to stem or reverse the actions and inactions that contribute to the crisis. In this mode, the abnormal can become the normal even if it leads to the extinction of species.

Popular climate narratives attempt to make humans aware of the fact that we are at the crossroads of history, that we are at a moment of crisis driven mostly by vested interests which also promote a stubborn refusal of the powerful to accept the fact that a new ecological ethics cannot be postponed but must be recollected, learned or constructed. Climate deniers speak of freak weather events as normal or that they may not be as bad as they appear. In a flash we are surprised and in flash all is forgotten.

With this mindset, people think of climate change as a new clime of opportunities that must be exploited and profited from. While vulnerable communities, such as those living on threatened coastlines battle for survival in the face of storms, hurricanes and typhoons, disaster entrepreneurs see those events as opportunities to clear the poor from the scenic zones and appropriate them as recreation spots for the rich. When storms and floods batter coastline communities in our cities, slum clearance pops up as the first proffered solution. Rather than build the resilience of the less resourced or serviced communities, erasing them off the map and commodifying their territories become the prime solutions. This reality has been captured in-depth by Naomi Klein in her ground-breaking book, The Shock Doctrine – the Rise of Disaster Capitalism.

The first major rains are beginning to fall in Nigeria and we appear not to have expected that they would fall. Lying mostly in the tropical belt, and although we have dry and wet seasons, the reality is that no month passes by without rainfall in some areas. Not expecting a measure of rain to fall every month has become a normal situation for coastal cities such as Calabar, Lagos and Port Harcourt. This lack of expectation is not built on facts of history, but on the lack of attention to reality.

Already, Port Harcourt experienced its second heavy rainfall on 21January. When the first heavy rain in Lagos fell on 20 January 2019, it was celebration time for some and a tale of woes for many. Some Lagos residents were happily drenched by the downpour while others got trapped in traffic gridlock of the type that floods precipitate in the city. There were interesting and even amusing news reports of the event. Some residents celebrated the fact that the rain would lower current high temperatures and they would enjoy a respite and sleep well that night. For taxi drivers, the rain meant reduced business and possibly hungry families. To cap the reports from the News Agency of Nigeria, we were told that efforts to reach the director of Nigerian Meteorological Agency (NiMet) in Lagos proved abortive as his number “was not reachable.” One could deduce that the rain made it impossible for journalists to reach the director.

Flooding in Lagos says a lot about the climate readiness of Nigerian cities. As the economic capital of Nigeria and as an emerging “mega city,” it would be expected that more investments would be made in the direction of making the city climate smart. Residents of Lagos keep suffering and smiling and they literally take the storms as they come. When floods overran the city in 2017, some residents went kayaking and even fishing on the streets. A crocodile was even caught in the floodwater.

Flood disasters have become regular occurrences in Nigeria and floods along the River Benue and River Niger have become national nightmares. The floods of 2012 led to a reported damage worth up to 2.6 trillion Naira, killed 363 persons and displaced over 2 million others. That flood was caused by a combination of rainfall and release of water from the dams along the two river systems, especially from Lagdo Dam in Cameroon. A whopping 32 out of 36 States of the nation were affected, with 24 affected severely. That flood was followed by a flurry of activities to get relief to citizens whose homes and farmlands were submerged. Some analysts posit that disaster entrepreneurs made a killing from the relief efforts while some victims waited in vain for succour. That too, is increasingly taken as normal. No surprises.

The floods experienced in 2018 killed over 100 persons and pushed many others into internally displaced persons (IDPs) camps. The National Emergency Management Agency (NEMA) declared a national disaster in four states – Kogi, Niger, Anambra and Delta. Before the floods came, the Nigeria Hydrological Agency (NHSA) in its flood outlook released in May 2018 projected that Sokoto, Niger, Benue, Anambra, Rivers, Bayelsa, Delta, Anambra, Ogun, Osun, Cross River, Kogi and Yobe states faced high risks of river flooding, while Lagos, Bayelsa, Rivers, Delta, and Ondo states could face coastal flooding.

The forecast for 2019 is still sketchy. NEMA projects that 20 percent of Nigeria’s population is at risk of flooding across the country. At a total population of 170 million persons, this means up to 34 million Nigerians are at risk of flooding impacts this year. That is a dire projection and demands the declaration of a national emergency considering the ecological, economic, health and security implications of this level of risk. If the nation waits until disaster strikes, we will probably take it as one of those inevitable things and simply move on.

It is not acceptable that foreseen disastrous weather events are taken as normal. They are not normal. There is urgent need to put in place policies and actions to address the threats, including response actions. The situation calls for urgent review of drainage and general infrastructure master plans for our urban centres and rural communities. The autonomous and unplanned urban sprawls must be checked. We need the greening of our cities, a focus on soft landscaping and halting of sand filling of wetlands and water bodies in so-called land reclamation efforts. These would enhance natural drainage of flood waters. Flooding is inevitable when rainfall meets clogged drainage systems. The management of solid wastes must become more efficient and single-use plastics should be banned outrightly.

The rains should not take anyone in the tropical belt by surprise except if we are living in denial of reality. It is time for leaders to draw up clear visions and to present the visions to the scrutiny of the citizenry. In an election season, debates are good platforms for such enunciations and we have seen that begin to happen. However, the debates held so far have focused on economic matters without significant reference to the environment which provides the base for the economy, health and overall wellbeing of the people. While we have seen both lackluster and forceful presentations at the debates and political conversations, we have also been treated to vacant podiums not taken by politicians who assume that they already hold the keys that will decide electoral outcomes. It would be a flood of a different kind if the Nigerian electorate rises up and demand to be respected and not to merely have slogans and clichés thrown at them from commercials or at mass rallies. That could be a storm of a different kind.

Struggle, Freedom and Change

Change

poster designed by Chaz Maviyane-Davies

As one year draws to a close and another one unfolds, it is always a time for reflection, introspection, and resolutions. Many persons resolve to leave bad habits and to assume acceptable modes of behaviour. Heads of governments make speeches and promise new directions. Prophets declare their annual visions and promise hope or doom. Of course, some persons and governments, convinced of their infallibility, indulge in self-congratulations, dig in and promise to forge ahead on their chosen pathways.

Some of us spend the time browsing through notes and reflections made from conversations, readings, meetings, and engagements in the fading year in a bid to pick out what was inspiring, what spurred actions, what worked, what did not work so well and what failed outright. We also reflect on what made the headlines in our communities, nations and elsewhere.

A note taken in January 2018 while listening to the Cuban journalist and philosopher, Enrique Ubieta, reminds us: “Those who have been colonised must be suspicious of anything offered by colonialism.”

Obviously, the issues that stood out for us were issues that shaped our ecological realities, challenges, and nightmares. On the local political scene, we could not ignore the drama that occurred at the Nigerian National Assembly on Wednesday, 19 December 2018 when President Buhari presented the 2019 national budget. It was quite a spectacle. It was a day of infamy on many counts. It was a day when legislators donned the garbs of legislative activism, complete with “Freedom Comes from Struggle” placards and absolutely disregarded legislative niceties.

The Nigerian national assembly has before now boasted of fence climbers (ala Spider-Man), dancers of all sorts, singers of all sorts and actors acting like politicians. On the budget presentation day, the house was neatly divided into cheerleaders and jeerleaders. While the president reminded the politicians that the world was watching the unfolding prime time drama, it turned out that the politicians were not in the mood to listen to what the President had to present as the vital grounds for running the economy in 2019.

Who won in the raucous finger displaying political combat? Did the ayes have it or was the day carried by the nays? As they say, when two elephants fight, the grass suffers. The drama left Nigerians wondering how confidence will be built in the economy in the coming year.

The budget presentation was a great test for a usually taciturn president who, by self-confession, is for everybody and for nobody. Criticism has been said to be like organic compost that may smell bad but makes things grow. Being at the receiving end of criticism cannot be easy for the faint-hearted, but seekers of solutions to complex problems must learn to accept them, interrogate them and sieve the chaff from the real. Karl Marx, the great thinker, demanded “ruthless criticism” of everything including our personal views. That, to us, is a healthy attitude.

A note taken in January 2018 while listening to the Cuban journalist and philosopher, Enrique Ubieta, reminds us: “Those who have been colonised must be suspicious of anything offered by colonialism.” This is true even when the offer is coated with honey. For instance, someone could sell you the idea that you cannot afford to urgently transit to clean energy, that you need dirty energy sources to build the basic requirements of “civilised” living and that the transition is a luxury for the rich. Supposing the ultimate plan of your “sympathizer” is to sell second-hand coal or nuclear power plants to you, would that be in your best interest?

Hunger and poverty deeply affect the way individuals and groups see themselves. When anyone provides the signature image of either of these scourges, it affects both how they present themselves and how they are perceived by others. This was clear in the case of the classification (by the World Bank and the International Monetary Fund from 1996) of some nations as poor and highly indebted before they could be given consideration for certain financial facilities. Looking at the offers available, and blind to the toga of poverty and indebtedness, many nations struggled to proudly wear the label. And many nations failed to be so “recognised” even though they had severely rubbished themselves in the process.

… forces of colonialism seek to retain their vice-grip on Nature, squeeze the last profit from her without care that their greed may plunge everyone over the precipice. The force of colonialism is the enduring coloniality that can only be overthrown by our emancipation from mental slavery, as in the words of Bob Marley.

Nations have opened their communities and environment to ecological abuse in their pursuit for foreign exchange in order to service odious debts and to meet the insatiable needs of their elites for foreign goods. The truth is that it is impossible to escape the hunger and poverty traps, at all levels of their manifestation, without ecological justice.

As I close my jotter for the year 2018, I keep looking a note made from Change: Organising Tomorrow, Today, the incredibly empowering book written by Jay Naidoo. He wrote: “Economic inequality and climate change are the greatest threats confronting humanity today, and how we choose to deal with them has repercussions for all species on this planet.”

With the world in a literal tailspin and with humans remaining adamant on reckless exploitation and commodification of Nature, there is much that requires us to stand up for the people and for the planet. It is time to pay attention to our children, youths, adults, and elders. We have to listen to ourselves. We have to listen to youths such as the 15 years old Greta Thunberg, from Sweden, who looked world leaders in the eye at the United Nations’ Climate COP24 and called out their irresponsible attitude and lack of climate ambition. We have to listen to elders like David Attenborough, the naturalist, who stood before world leaders at the COP and warned them, “The world is in your hands.”

We have to act in the interest of the people and the planet. My notes show that forces of colonialism seek to retain their vice-grip on Nature, squeeze the last profit from her without care that their greed may plunge everyone over the precipice. The force of colonialism is the enduring coloniality that can only be overthrown by our emancipation from mental slavery, as in the words of Bob Marley.

In dealing with climate change, leaders have fallen for the techno-optimism fetish or an oversimplified way of viewing advances in the world in a way that discounts the intricate interconnectedness of ecosystems in nature. Overcoming this issue of the loss of connectivity with nature ought to drive popular ecological struggles going forward.

The world tends to think that technology and regulation can solve virtually all problems. We tend to forget that regulations are basically drawn up to control the way certain things come into society and that if things are unwanted, they should simply be banned. To avoid taking these tough actions may encourage a slide into authoritarian environmentalism where the commercial interests and mechanistic economic opportunities are held up as the ultimate solution and government apparatchiks wear the garment of infallibility. As we walked the streets of Auschwitz in the weeks of the United Nations climate talks (COP24), one question that kept coming up was “where was the world when the holocaust happened?” Today, a tragedy of horrendous proportions is building up, indeed unfolding, before our eyes. Future generations will ask the same question as we are asking of the past. Our resolve must be to ask that pertinent question now.

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This essay was first published in my column in The Leadership newspaper on 28 December 2018 as Freedom, Struggle and Change

 

 

 

A Call For Climate Common Sense

As the world hurtles towards climate catastrophe, the prime suspects keeping the world on this track are busy blocking negotiations aimed at tackling the problem. Climate crimes are not merely the ones already visible, they include the ones that will unfold, they affect humans and other beings currently on earth and others in generations yet to come.

The fact that the suspects openly boast of their crimes, of subverting global efforts to stem the coming storms, and that a multilateral body such as the United Nations Framework Convention on Climate Change (UNFCCC) appears helpless to call them out, says a lot about policy makers’ will to take real climate action. The open boast by such an official should be seen as admittance to a felony.

A report came out last week that an official of a notorious oil company boasted that his company was responsible for articles that ensure climate inactions and promote false market mechanisms in the acclaimed Paris Agreement. He also boasted that their text was appearing in the Paris Agreement’s Rule Book which was being negotiated. The very next day after this boast, as the first week of COP24 drew to a close, four oil producing countries – USA, Kuwait, Saudi Arabia and Russia- loudly resisted the “welcoming” of the Intergovernmental Panel of Climate Change’s (IPCC) special report on the 1.5 degrees temperature limit. They insisted that the report should merely be noted, and possibly ignored. These countries, and others complicit by their unusual silence, more or less spurned the clear indication by science that the world has a slim window of time to avert catastrophic global warming. This is quite shocking because the IPCC is an agency of the UNFCCC specifically set up to figure out the climate trends and needed actions based on science.

The extreme weather events that have so far accompanied the current 1degree Celsius temperature rise and the pointer from the IPCC report that the world is on course for higher temperature increases, should raise alarm signals. It is reprehensible that people, governments and corporate entities would know the wrong headedness of fossil fuel dependence and yet work to entrench it. A situation where polluters and vested interests throw spanners into the works and processes of agreeing on real climate action demands the removal of such entities from the halls of multilateral negotiations.

It is a no-brainer for anyone to believe, or to propagate the idea that the waning fossil civilization will stretch much further into the future. Good sense must become common sense. The sensible direction is the conservative position that 80 per cent of known fossil reserves must be left unextracted and unburned if we are to keep temperature increases within bearable limits. This means that oil, coal and gas companies must stop searching for new reserves, even though that is the linchpin with which they attract funds from speculators and investors.

The current epoch has been erected on the platform of exploitation, accumulation and consumption. We have gotten to the planetary limits possible for continued reckless exploitation of nature. We need an alternative logic, a radical mindset change. This is not about doing things better or more efficiently; it is about toeing a totally different track, or pathway. We need a wholesale socio-ecological transformation. This is not a pipedream. There is much thinking and organizing going on in this direction around the world. In Uganda, there is the Sustainability Schools in villages; in South Africa there is the Environmental Justice Schooland in Mozambique there is the Seeding Climate Justiceprocess. In Nigeria, Health of Mother Earth Foundation runs the School of Ecology.  Similar initiatives, many in the ecosocialist mold, are ongoing in Asia, Europe, North and Latin America. They all point to what labour framed as just transition from a carbon economy.

Although the just transition idea is anchored on energy shifts and creation of decent jobs, it extends to the need to transform our societies in such a way as to protect the best interests of the planet and the peoples. It is the vision of another world that confronts the challenge of building viable and sustainable societies. Just transition demands a tackling of the increasing inequality, including in terms of wealth and resource ownership. It is at the core of a much-needed system change.

When climate activists demand system change, they are referring to concrete systemic alternatives that are getting reluctantly recognized in the formal climate negotiations. Here we are referring to issues like loss and damage, gender rights and the rights of indigenous peoples. To these must be added the essential need of reparations to territories and nations that have been ravaged, exploited and rendered doubly vulnerable to climate impacts. These deserve payment of climate debts and not grants or extensions of charity. In addition, those responsible for ecocide must be held to account and made to pay for the full restoration of damaged ecological systems.

Just transition with decent jobs may also require a change in corporate management. The visions of corporate top brass may not be as long-term as those of the workers on the short floor. How about upending the current system and enthroning cooperative leadership from below?

As COP24 drags to a close, we can safely say that there will be no backslapping as was the case in Paris in 2015. Now we know that corporate interests ensured that an inherently ineffective and boobytrapped agreement was foisted on the world. We also now know that the same forces are working hard to ensure that the Paris Agreement Work Programme is tilted to ensure business as usual and allow fictive net carbon neutrality computations and dangerous technofixes. Surprisingly, there has been wide disagreements between rich nations and the vulnerable nations on how the NDCs will be delivered and evaluated.

Nevertheless, we applaud the committed African negotiators at COP24. They largely stuck to the justice principles of the climate convention. They also resisted a crafty rewriting of the Paris Agreement and defended the interests of the continent and other vulnerable peoples. The performance of African negotiators at the climate conference was in sharp contrast to that of their counterparts who bore the flags of the continent at the recently held Convention on Biodiversity COP14 that held in Egypt in November. In that conference, the negotiators played the scripts of the biotech industry and related political jobbers, and fought tooth and nail to eliminate regulations, allow risky technologies and to generally undo the safeguards that their predecessors had carefully built. The days in Egypt were sad days for Africa. In Poland, it can be said that although the process was less than would have been expected, our delegates did not trade the continent for some cheap copper coins.  

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This piece was first published under the same title in my column The Instigator in Leadership Newspaper, Nigeria, on 14 December 2018. You can also watch an interview with Democracy Now! at COP24 in Katowice here.