Extractivism’s Ecological Time Bombs

Extractivism is deeply  linked to ecological damage and negation of human rights

Ecological damage because it disrupts ecosystems, from the simple case of conversion of land use to the fragmentation of biodiversity and destruction of habitats. The following Human rights are directly negated: Right to water. Right to food. Right to dignity and the overall right to a safe environment (Art 24 of the African Charter on Human and Peoples Rights). Forced displacements and loss of housing as well as cultural and spiritual freedoms.

We are contending with both human rights abuses, and the rights of Mother Earth. Mother Earth has a right to be free from disruption of her natural cycles. Pollution of water bodies (streams, rivers, lakes, ocean) affects diverse species and has led to extensive extinctions and disrupts the cycles of nature. In the climate change negotiations there are contentious debates over reparations for Loss and Damage for remediation and restoration of extensive environmental and infrastructure harms. Some of these harms are extensive and may be irreparable and constitute ecocide.

Oil and gas

International Oil Companies (OICs)have been divesting and selling their onshore and near offshore assets to Domestic Oil Companies (DOCs) since the Local Cintent Act of 2010. By selling or divesting they seek to avoid;

  1. Decommissioning and removing unused or derelict infrastructure 
  2. Upgrading of poorly maintained facilities
  3. Liability for decades of environmental , socio-economic and human rights violations. We note that both Nigerian and international law hold that, regardless of any subsequent transfer of assets, liability remains the responsibility of those causing the injury. They could equally be held liable for damage that occur post-divestment if such arise from integrity issues that was not disclosed. 
  4. Clean up and restoration of the environment. 

The heavy dependence of the Federal Government of Nigeria (FGN) on IOCs and oil revenue has inexorably entrenched the non-transparent, corrupt, and strategically dysfunctional petroleum sector. This is the core enabler of the sort of reckless corporate behaviour that pervades the sector and by extension the nation. This misbehaviour has rendered  the relevant regulatory agencies either impotent or complicit in the malaise. 

Environmental Timebombs 

There are wellheads, manifolds, flow stations, and pipelines that ought to be decommissioned and removed from communities across the Niger Delta by the IOCs and the NNPC. Nigerian law and regulation requires proper Decommissioning, Abandonment and removal of all unused oil facilities to best international standards, these requirements are often ignored. This happens also in the solid minerals sector as evidenced by the abandoned tin mines of Jos and the coal mines of Enugu. Across the world, there are an estimated 29 million abandoned oil & gas wells, that will cost hundreds of billions of dollars to properly secure. 

These derelict facilities constitute threats to ecosystem impacts, groundwater contamination and human health. They are time bombs that have already started to explode. Examples include the blow out in November 2021 of Aiteo’s Nembe/Santa Barbara Well-1 in the Santa Barbara River in OML 29 (Bayelsa State). The Santa Barbara blow out raged for 39 days, and official/industry estimate was that less than 5,000 barrels was spilled. Independent experts estimated that over 500,000 barrels  of hydrocarbon fluids, gas and oil were spilled in the monumental incident.  Numerous well head leaks are recorded across the region. Another notorious incident that occurred in recent times is that of the aged Trinity Spirit FSPO  that exploded and sank in February 2022. 

The Ignore Fire

Ororo-1 is a well located off the Awoye coast, OndonState, in shallow water Oil Mining Lease (OML) 95. 

The Ororo-1 well has a long and checkered history. This oil well was first drilled by Chevron oil company but was shut off in the 1980s with a steel plug due to pressure issues, according to reports. The well was awarded as a marginal field to Guarantee Petroleum and its partner Owena Oil & Gas Ltd (an Ondo State company) in 2003 but the award was allegedly revoked in 2019 because the company had not developed and brought the field to full production before expiration of an extension period that elapsed in April 2019. Owena Oil & Gas Ltd filled a lawsuit against the DPR over the revocation.

Interestingly, the well was re-entered  by the new “owners” in 2020 and the horrific blowout occurred on 15 May 2020. Note that the well was re-entered decades after it had been plugged by Chevron. The Nigerian government effectively took ownership of (controlling) the fire since it had revoked the rights of Guarantee Petroleum to the field by the time of the disaster.

Experts suspect that the blow out occurred due to a sudden rush of hydrocarbons under high pressure and the failure of both the Blow Out  Preventer (BOP) for the main well bore and the BOP between the pipe and the skin of the well. The blowout which occurred on the Hydraulic Work over rig (Grace-1 HWU) hired by Gaurantee Petroleum has been accompanied by oil spill and a constant inferno since the blow out.

It is clear that the abuse of our environments for economic gains through extractivism translates to trampling on our rights to dignity, to safe food, to potable water and to life. What shall it profit a government or even the people if you own all the petrodollars in the world, all the gold in the vaults, all the coal in the shafts and all the crude oil in the pipes, and yet you cannot breathe?

We demand our right to life. This is why the Ororo-1 well fire must be extinguished. Now!  This is why our environment must be detoxified. Now!

Presentation at HOMEF’s Ororo-1 Documentary Screening & Policy Dialogue on 27 November 2023

Will COP28 Play With Fire?

The United Nations Environment Programme (UNEP) has again issued an Emissions Gap Report that underscores the fact that the Nationally Determined Contributions (NDCs), the linchpin of the Paris agreement is not leading away from the climate precipice but is rather increasing the speed to a catastrophic plunge. While nations offer to do what is convenient, the world has experienced the hottest dark, weeks, months, and years in history. In simple terms, the world is breaking the global heating record daily. The UNEP report shows that if nations do what they offer in their NDCs the World is a reading to temperature increase of 2.5 or 3.0 C. The alarm has been sounding over the years and now we are staring a temperature increase that would be 100% above the sexy 1.5C target by set the Paris Agreement.

COP28 seems set to be a hollow ritual of climate action avoidance while nations hoist scarecrows that are mere totems to indolence. This prognosis may seem harsh, but from the vocations weather events recorded in recent months, increased water stress, desertification, floods and droughts, there is no way to sugar coat the climate vinegar we are serving ourselves.

It is sad that we are forced to attribute agency to all humans when we see climate change as a marker of an anthropogenic age. We should be fair to the millions that are vulnerable to climate impacts but have contributed nothing to the crisis. It has been argued that the climate harming actions were not taken by a majority of humans and placing the blame on everyone is unfair. It can be said that the basic justice principle of the UNFCCC, the Common But Differentiated Responsibilities (CBDR) attempted to address the fact that everyone is not equally responsible for wrecking the planet. The “common” underscores the fact that there is a causative commonality because no matter how minuscule the contribution may be, every living human exhale carbon dioxide and that most likely ascends into the atmosphere if it is not trapped by the trees, soils, or ocean. Adopting or accepting the principle demands that those who contributed the most to the crisis should also take responsibility for the consequences. To underscore this, the Emissions Gap report sums up that “emissions remain unequally distributed within and between countries, reflecting global patterns of inequality”.

The Emissions Gap report, one of the most appropriately titled reports, shows the chasm between emissions cut pledges and climate outcome prospects. The latest report shows that several points of no return will be reached if temperature increases climb as projected. Some of these changes would include the rapid melting of the ice sheets and the drying out of the Amazon forests. This would mean that, for humans, large parts of the world will be uninhabitable.

COP28 marks the halfway between 2021 and 2030 when the world’s governments should have done enough to limit the rise in global temperatures to 1.5C (or well below 2C) above pre-industrial levels. The COP will thus be a moment for taking inventory of what has been done, not done, or must be done. This inventory is termed a stocktake. A Land Gap Report by scientists from the University of Melbourne’s Melbourne Climate Resource examined updated NDC pledges and found that high emitting, high-income countries heavily rely on land use to offset their emissions. Australia, Canada, Russia, Saudi Arabia and the United States of America, account for about 75% of the total land required for this mathematical carbon offsetting. These land use carbon offsetting would require about 1 billion hectares of land mostly for tree planting to implement their mitigation pledges. Pledges of this sort ignore scientific and ecological principles and compounds the multiple crises the world is mired in by the encouragement of land grabbing, displacement of indigenous people, threats to food security as well as livelihoods, and ecosystems disruption.

The agenda for this catastrophe was set by the voluntary approach to emissions reduction adopted by both the Copenhagen Accord and the Paris Agreement. The adoption of a voluntary emissions reduction pathway is a direct subversion of both climate science and justice. The logic of science has been used to show the carbon budget as well as the temperature rise trajectory. However, the illogic of geopolitics has seen powerful nations backtracking from serious commitments and actions. This has expectedly driven the gap between equity and fair share wider by the day. Can COP28 afford to ignore the fact that we are hurtling to the precipice or to the canyon, as framed by the UN Secretary-General, Antonio Guterres? It will be foolhardy to ignore the call by the Secretary-General that leaders recognize the fact that “We are off the road” and “must reverse course” from coal, oil, and gas.

What does a reversing of course mean? Obviously, the COPs have been bogged down in the rut and reversing the course away from fossil fuels has been made to appear as “mission impossible”. Humans appear to have imaginations that are difficult to change once firmly imprinted on the plates of our minds. Imagination, ease, and greed appear to be three weights firmly placed on the neck of the Mother Earth to ensure that her discomfort is muffled, and our consciences are thus freed to fly over the edges of the climate canyon. To reverse course means turning our backs on coal, oil, and fossil gas. Our affinity to carbon makes this divorce difficult to comprehend or effect. If you do not see that tie, it means that you have forgotten that we are made largely of carbon. 

The Emissions Gap report reveals that temperatures already topped 1.5C for 86 days this year. The report also warns that the chance of keeping to 1.5C limit of the Paris Agreement is a slim 14 percent and will require deep emissions cuts by the big polluters. With this prognosis, it appears that COP28 will be a flaming COP. It may also be an avenue for a ritualistic elegy for a planet whose inhabitants fiddle while the flames leap to the rafters. 

————-

The Artist in the Age of Anthropocene

Archeologists divide Earth’s history in a geologic time scale into a hierarchical series of smaller blocks of time. These divisions are called ages, epochs, periods, eras and eons based on Earth’s rock layers, or strata, and the fossils found within them. Scientists guess which parts of the geological record certain fossils belong to.

We are said to live in the Anthropocene Epoch — an unofficial geologic time. The official name is Holocene— an epoch said to have started almost 12,000 years ago.

The word Anthropocene is derived from the Greek words anthropo, for “man,” and cene for “new”. The basic question that scientists are trying to answer before declaring the Anthropocene an epoch is if humans have changed the Earth system to the point that it is reflected in the rock strata.

Key milestones in the horror history of humanity are  

  1. the advent of the Industrial Revolution — which accelerated climate change.
  2. The testing and dropping of the first atomic bomb on human communities — Hiroshima and Nagasaki, Japan.

The Challenge of Art: Between Wakefulness and Slumber

Art in the Age of the Anthropocene, is tied to human relationships to objects and materials and how these impact our environment. Read more here.
The Anthropocene clearly is an epoch in which human activity harms human habitation in ways that can be compared to a person willfully destroying his or her own home. The question confronting the artist is how to use his craft to wake up humanity to this cannibal inclination, reminding everyone of the African proverb which says that the man who burns his father’s house can only inherit the ashes.

We can also begin by questioning the purpose of arts — all creative forms: music, photography, fine arts, drama, poetry, prose, etc.

Do we have the luxury of seeing art as production without utility beyond generating revenue? Can we afford to develop aesthetic or beautify bullets, bombs and weapons of mass destruction forgetting about how these burst and annihilate dreams, lives and communities?

Could art in the Anthropocene challenge, organize and present alternatives to the current decadent system into which humanity has been sucked?

Can art recover the meaning of terminologies such as “sustainability” and even “development”?

We live in an age when vast chunks of humanity know with more certainty that they do not know why we are here on earth. At a mundane scale we do not even know where most objects around us came from. For the ones we are certain are man made we still grapple with basic questions as to why the objects were made, who made them, when were they made and who can afford them.

Art for Oppression or Liberation

The Anthropocene is arguably an epoch where objects are made with inbuilt obsolescence. We live in a throwaway culture. We live in a time when Nigeria and nations around us have become cemeteries of obsolete technologies of various kinds. We are the junkyard where purchasing scraps is a high gamble as to their utility.

What role can the artist play in reminding us of our humanity, of our proud history of creativity and high aesthetic skills? With humanity racing to the precipice, can art help pull the brakes? Can art challenge the rising poverty as well as erosion of moral bars?

Can art help stop the barbarism of genocide, Ecocide, apartheid and bare-faced war crimes?  How about rising green, blue and carbon colonialism via false climate solutions. 

Can art be the fulcrum of revolt against exploitative socio-economic relations? Can art boldly demand fundamental system change? What would that change look like?

Art as a Tool for Communicating Change

For us, one of the urgent questions of the Anthropocene is whether we can afford to indulge in art for art’s sake. To answer this question, we may have to examine which artistes, and/or their production have stood the test of time, have made positive contributions to the emancipation of peoples across the world. 

At this juncture we should ask ourselves some questions:

  1. What art piece most influenced you and your world view?
  2. Which musician stirred your conscience and demanded that you stand up to be counted?
  3. What do you learn when you reflect on the bronze artistic pieces of Benin Kingdom and why they were stolen?
  4. How best can you use your talent to communicate on the issues of our time— climate change, corruption, poverty, crime and violence?
  5. How can art build resilience in our time by propagating a counterculture?

The artist must take a stand. The artiste must make a choice. The battles raging in the tumultuous age of Anthropocene requires that no artist can afford to sit on the fence.

A talk by Nnimmo Bassey at Exposed! – A TellThatStory Conference, Benin City, Nigeria. 30 October 2023

Time to Build Solidarity, not Walls

I thank the Chancellor and President, and the entire family of York University for the great honour being extended to me today. 

Being born at a time we were at the edge of breaking free from colonialism, the notion of independence was built early into my psyche. Growing up in innocence and being sucked into a season of violent secession was both disruptive and traumatic. This was a season of disruption of my primary education and it yielded an age-long struggle to figure out what was missed in the traumatic gaps of forced migration and survival as a refugee within my country.

Seasons are episodic otherwise they would not be seasons. At the end of the Biafra-Nigeria civil war, I was already severely scarred by the sights of horrible human rights abuses, man’s inhumanity to man, hunger, disease, cries of men pleading for their lives and several other stressors. War games were not video games, but games played with actual bones, fire and gunpowder. Bones of once gallant men who signed up to fight their brothers against whom they had no personal grouse. Today, more investment is being made in warfare, armaments, and destruction than in building resilience and wellbeing in the world.

My early years were wrapped by tales of resilience and charismatic anti-colonial fighters in Zimbabwe （then Rhodesia）, Mozambique, Guinea Bissau, Angola and South Africa. It was a time of learning of the martyrdom of Patrice Lumumba, Samora Machel, Steve Biko, Amilca Cabral, Thomas Sankara and others.

Meanwhile my country was under serial authoritarian military dictatorship and as a young adult I could not escape being a part of the human rights and anti dictatorship movement. Whereas I thought that was the zenith of standing against injustices, more graphic examples were unfolding beneath the radar.

The wheels of oppression at home were literally oiled by crude oil and sundry extractivist activities. Capital trumped concerns for the health of Mother Earth and her children. Complaints against the destruction of the ecosystems and livelihoods were met with brute force. Whole communities were sacked or crushed. Oil spills and heinous routine gas flaring pumped cocktails of noxious elements and gases into the environment, birthing cancers, birth defects, breathing diseases and cutting life expectancy to a mere whisper. 

It was at this time that Ken Saro-Wiwa and other Ogoni leaders stood out and called for environmental Justice. Later we learned from Saro-Wiwa’s last writings before his judicial murder that the organizing energy rose from the conviction that “silence was treason” in the face of the debilitating pollution!

The judicial murders and assault on communities were the red lines the dictatorship crossed that set me on a lifelong journey of standing for environmental rights as the key basis for the enjoyment of the right to life. It has been quite a journey loaded with inescapably fixing one’s attention on environmental horrors, some of which are unimaginable and indescribable. While the journey has been mostly across the African continent and the sacrifice zones of the global south, we cannot fail to acknowledge the resistance and resilience of our relatives in the global north who face similar circumstances and continue to fight for environmental justice, dignity and basic rights in the efforts to decolonize their territories. 

Extractivism threatens both people and planet. Its roots can be seen in every facet of the polycrisis pushing the world to the brink. Fossil fuel corporations, for one, invest so much to alter and control global imaginaries and have so far succeeded as policy makers believe that there is no other way to drive “growth”. Yet, it is clear we cannot afford lineal growth on a finite planet. While record temperatures, wildfires, floods and other stressors rage across the world, leaders are engrossed in xenophobic nationalism, building barriers against climate refugees and promoting fictional or false and risky climate solutions. They stick their tongues out and sneer: we can pollute and then engage in carbon removal; rather than adopt agroecology （which builds healthy soils      and cools the planet）and support small scale fathers who actually feed the world, we will whiten the clouds, hang up mirrors and sunshades in the sky to lower the global temperature.

We are not surprised that carbon trading is the clarion call and Africa is emerging as a huge carbon sink in what may well be a neocolonial continent grab. An exploitative market cannot be the solution of a crisis created by the market.

It is a big honour for me to stand before you today. It is clearly a celebratory moment for me. However, a life entwined with that of my peoples is inevitably coated by a cloud of rage. As I look at the hopeful faces in this auditorium I plead that you never allow anything or anyone to steal your joy or to dim your hope. In May 2023, Bayelsa State in the Niger Delta of Nigeria, one of the most polluted places on planet Earth, released through its Environment and Oil Commission, a report somberly titled Environmental Genocide. The report, among other things, revealed that the per capita pollution in the state stands at one and a half barrels of crude oil. Rather than being aghast by such a revelation the world has been loudly silent. We hear talks of decarbonizing economies at a time we should be depetrolizing the ebbing civilization and detoxifying the sacrifice zones.

The milestones in my journey and the successes in the midst of continual battles have come by the resilience of the peoples and communities. We see expanding movements and readiness of communities to suffer inconveniences today for the sake of building a sane future for those yet unborn. I have seen the power of traditional wisdom and cultural production in building hope and strengthening alliances against oppression. Talking about cultural production, poetry has been a therapeutic tool for me. Through poetry we capture the past and present and construct the future. It is a tool that exposes folly, elicits action and provides strength even in difficult moments. 

This is not a time to walk alone. Belonging to the York University family offers a layer of strength, not just for me but for my constituencies. This is indeed a time to stand together to demand justice in all circumstances, to call for an end to ecocide, to build solidarity and not walls and to restore hope in our time. I dedicate this honour to the martyrs of extractivism and environmental defenders everywhere.

On being conferred with an honorary doctorate at the convocation ceremony at York University, Toronto, Canada, 13 October 2023.

Environmental History of Nigeria 101

Introduction

The environmental history of Nigeria unfortunately is not a story filled with the rich biodiverse tropical rainforests of the Niger Delta or the cascading rich vegetation of the Sahel savanna but rather one marred with bloodshed, exploitation, pollution, death, destruction, and devastation. There was no agency in Nigeria that was saddled with the task of policing the environment until after the discovery in 1988 of toxic wastes that were dumped in Koko,[1] a town in Delta State Nigeria. Before then, Nigeria responded to most environmental problems on an ad hoc basis, with citizens largely bearing the weight of impacts and responses. The Koko incident woke the nation to the need for planned and coordinated action and led to the creation of the Federal Environmental Protection Agency 1988 (FEPA) through Decree 58. The agency was charged with the administration and enforcement of environmental laws.  

Due to the inadequacy of existing laws for environmental protection prior to the Koko Toxic Waste Dump saga, one of the relevant decrees enacted by the then military government was the Harmful Waste (Special Criminal Provisions, etc) Decree 42.[2]

Over the years, from I988 till present day, As Nigeria has grown in population, economy and politically, it also seems that our environmental problems, challenges have grown also. Indeed, you will find as many environmental problems and challenges as you care to name. Some of these challenges include the following: 

  • Deforestation, illegal logging, bush burning, over grazing.
  • Desertification
  • Industrial pollution, chemical pollution
  • Oil pollution- including oil spills, toxic wastes and gas flaring.
  • Environmental degradation due to laxly regulated mining activities 
  • Solid waste management/medical wastes/electronic wastes/plastics
  • Erosion – gully, coastal, etc.
  • Floods/droughts – most of our cities lack drainage plans and rural communities are at the mercy of the elements.
  • Water pollution
  • Sanitation
  • Land grabs
  • False climate solutions – agrofuels, REDD (Reduced Emissions from Deforestation and Degradation)

We can add noise pollution to this list. The somewhat carefree attitude of the citizenry adds to the problems. A casual look around shows plastic water sachets all over most of our cities and at police/military checkpoints on our highways. These non biodegradable materials block drains and generally contaminate the environment. 

Global Logic, Local impacts

Although some measures are taken by the Nigerian government to tackle some of the prevailing environmental challenges there is little to show for these efforts. This happens because the problems are systemic. The inherently anti-people and anti-environment system sees the environment as something to be exploited, used, and discarded rather than as something to be cared for and respected. The market logic that has been fetishised by the apostles of neoliberalism and the gods of the market are presented as incapable of going wrong. The system believes that whatever is needed can be created and whatever is broken can be technologically fixed. It also believes that whatever can be extracted must be extracted and whoever resists must be crushed. 

We should say at this point that the rise of the market has led to a situation where rather than accumulating wealth from excess labour of exploited workers, today profit is made through what some term innovativefinancial instruments. In the environmental sphere some of these have been built on the backs of climate negotiation as well as on the so-called Green or Blue Economy. Economists describe this process as financialization or commodification of Nature. 

The Green Economy idea itself is premised on the suggestion that nature is best protected when it is assigned a monetary value or when her services are monetised. In other words, it is said that people would not protect or defend Mother Earth except a price tag is placed on it. The sort of questions that are raised before nature is protected would be “what is the Ikogosi Warm Spring (Ekiti State) worth in Naira terms”? If it has a low value, it could be neglected, auctioned or even destroyed. 

According to Pablo Solon, “Inequality is an inevitable product of capitalism. Social and Environmental justice is only possible with system change.”[3] His statement was a response to Jerry Muller’s article which we quote:

In recent decades, developments in technology, finance, and international trade have generated new waves and forms of insecurity for leading capitalist economies, making life increasingly unequal and chancier for not only the lower and working classes but much of the middle class as well. The right has largely ignored the problem, while the left has sought to eliminate it through government action, regardless of the costs. Neither approach is viable in the long run. Contemporary capitalist polities need to accept that inequality and insecurity will continue to be the inevitable result of market operations and find ways to shield citizens from their consequences — while somehow still preserving the dynamism that produces capitalism’s vast economic and cultural benefits in the first place.[4]

Globalisation often manifests in the movement of goods and services. The driving geopolitical forces are sometimes hidden because the faces that are visible are the international financial institutions such as the World Bank and the International Monetary Funds. This is why the Structural Adjustment Programmes (SAPs) of the 1980s and the so-called Poverty Reduction Strategy Papers (PRSPs) are seen as the sins of the IMF and the WB whereas there are political superstructures behind these entities. 

The SAPs threw our country and other African nations into the debt trap.[5]  Futile attempts to escape the traps are premised on efforts to make these payments from exploitation of natural resources for exports. Because the prices of those commodities are set remotely, they are sometimes so low that raising reasonable revenue necessitates deeper and more drastic exploitation of natural resources. In such desperate situations environmental concerns are the least worries of neoliberal and predatory governments. 

There is a direct link between environmental protection and politics. The more inclusive of the people a system is, the more environment friendly the government would be.  According to the first African to win the Nobel Peace Prize for environmental activism, the late Wangari Maathai, 

What we’ve learned in Kenya–the symbiotic relationship between the sustainable management of natural resources and democratic governance–is also relevant globally. Indeed, many local and international wars, like those in West and Central Africa and the Middle East, continue to be fought over resources. In the process, human rights, democracy, and democratic spaces are denied…[6]

Regarding the Nigerian context, besides other causes, the major reason why massive pollutions are tolerated by government has been because the polluters generate the bulk of the revenue government needs for its activities. We have viciously polluting international oil companies in mind here. In some other areas these manifest as land grabs, displacing local communities from their lands and forests to make way for that thing that poor governments are so addicted to foreign direct investment.

Whenever there appears to be a call for responsible behaviour all the companies do is to threaten to pull out of the oil fields to blackmail governments to withdraw and be content with the oil rents they receive. A recent fad has been the divestment talks, a process which allows transnational oil companies to sell off their assets to Nigerian companies, and aim to by this move avoid responsibilities over the harms suffered by the communities. The divestment moves has been shrouded in such secrecy and it appears even agencies of government are either not respected with regard to the process or are simply ignored. In all cases communities are utterly ignored.

Environmental Laws

It is interesting that the same transnational polluters are closely advising the government on issues that have implications for environmental quality in Nigeria. For example, they sit on the board of the National Environmental Standards and Regulations Enforcement Agency (NESREA) while they are exempted by law from being regulated themselves. 

Recall that the coming into existence of NESREA effectively repealed the Federal Environmental Protection Agency (FEPA) Decree 58 of 1988 later amended in Decree 59 of 1992. A quick glance at some of the existing environmental laws and regulations include[7]the following:

  • Environmental Impact Assessment Act 2004
  • The Land Use Act 1979
  • Harmful Waste (Special Criminal Provisions) Act 2004
  • Hydrocarbon Oil Refineries Act 2004
  • Associated Gas re-injection Act 2004
  • The Endangered Species Act 2004
  • Sea Fisheries Act 2004
  • Exclusive Economic Zone Act 2004
  • Oil Pipelines Act 2004
  • Petroleum Products and Distribution (Management Board) Act 2004
  • Territorial Waters Act 2004
  • Nuclear Safety and Radiation Protection Act 2004
  • Nigerian Mining Corporation Act 2004
  • Quarantine Act 2004
  • River Basins Development Authority Act 2004
  • Pest Control of Production (special powers) Act 2004
  • Agricultural (Control of Importation) Act 2004
  • Animal Diseases (control) Act 2004
  • Bees (Impact Control and Management) Act 2004
  • Civil Aviation Act 2004
  • Factories Act 2004
  • Water Resources Act 2004
  • Hides and Skins Act 2004
  • Federal National Parks Act 2004
  • Niger-Delta Development Commission (NDDC) Act.
  • Solid Minerals Act. 2007
  • NOSDRA Act 2005
  • Petroleum Industry Act (2022)

Ecological Crimes and Remediation

It can be said that our more recent environmental laws have been largely reactive. And some actions are taken without enabling laws to ensure suitability and evaluation. Here we have in mind the creation of the Hydrocarbons Pollution Restoration Project (HYPREP) one year after the damning report of the assessment of the Ogoni environment by the United Nations Environmental Programme (UNEP).[8] The anachronistic name of “Pollution Restoration’ was changed to “Pollution Remediation” when a revamped and gazetted Hydrocarbons Pollution Remediation Project (HYPREP) was inaugurated in 2016, five years after the UNEP report. The current project coordinator is the 5th to hold that office and it does appear that things are picking up regarding the provision of emergency services (especially potable water) in Ogoniland. HYPREP has had a rapid succession of leadership thus complicating the prospect of achieving the objective of the agency in a timeous manner. 

The UNEP report had highlighted that Ogoniland is highly polluted and that oil spills were never adequately cleaned up. With spills accumulated over the years, water bodies have been contaminated, including ground water having benzene, a carcinogen, up to 900 times above World Health Organisation standards. The report also indicated that hydrocarbon pollution had penetrated the ground to a depth of 5 metres at many places. The enormity of the contamination led to the set-up of HYPREP.

Another key event in official response to ecocide in Nigeria is the release of a report by the Bayelsa State Oil and Environment Commission in May 2023[9]. Whereas the Ogoni assessment report was paid for by the team of polluters (NNPC, Shell, Agip/Eni, etc), the Bayelsa report was commissioned by the Bayelsa State government and produced by the commission. 

The Bayelsa report revealed an astonishing level of ecological damage in the state. It reports that the state has suffered a per capita pollution of 1.5 barrels and that water bodies have total hydrocarbon contamination of up to 1 million times above safe limits. A snippet from the report helps here:

The historic and continued activities of the oil industry have fueled an environmental emergency, a silent health crisis, and deep economic hardship. This overwhelming tide of oil contamination has turned the Niger Delta – home to some of the planet’s largest mangroves and freshwater swamps, forests, and Africa’s largest wetlands – into one of the most polluted places on Earth.

As much as 40 percent of the mangrove forests have been lost.

‍The human impact has been just as devastating. One study estimates that in 2012 alone, oil spills in Nigeria, and predominantly in the Niger Delta resulted in over 16,000 additional neonatal deaths. Community after community has seen their livelihoods damaged by oil contamination.[10]

Environmental Damage Foretold

The environmental crisis in the world today has gone so deep that we can almost say that the world is facing a real possibility of massive ecological collapse.  This is not far-fetched because it is already known that available planetary resources cannot sustain the current rate of consumption. With the reality of peak oil has come the rise of extreme extraction. Humanity is working to show that resources and lifestyles can be sustained or stretched no matter the cost – even if it means scraping the bottom of the planet. 

It is common knowledge that various sectors of the national economy have suffered gross neglect for decades. The environment has suffered special injury because the implications of certain aspects of the neglect are not immediately visible, as would for example the decay of infrastructures such as road buildings, water supplies and telecommunications.  Sometimes policy makers simply act as though they expect that the problems would disappear on their own. That has never happened to mountains of refuse. They don’t happen with polluted streams. They don’t happen with oil spills in waterways and farmlands. They don’t happen at the local or global levels. 

A rough estimate of the amount of oil spills that have been experienced, and is still being experienced, has been out at about an equivalent to one Exxon Valdez spill per year for more than six decades. The Exxon Valdez spill occurred at Alaska in 1989. Several well blowouts have been recorded over the decades, including Texaco’s (Chevron) Funiwa 5 well blowout of January 1980 which spilled 400,000 barrels of crude and another blowout and rig fire at the same field in January 2012. In recent years we have been witnesses to the AITEO well blowout at Nembe in November 2021 with an estimated 300,000 barrels of crude oil dumped into the environment and the explosion and sinking of an aged and unlicensed floating, storage and production vessel (FSPO Trinity) off the coast of Ondo State in February 2022. One largely ignored well blowout is the one at the Ororo-1 field. This well blow out occurred in April 2020 and has been burning and spilling crude non-stop for over two years now.[11]

The truth that we have only one Earth and the fact that our environment is deeply interconnected is being played out in the web of crises confronting the world today. They may appear not to be closely linked but a close look shows that there are strands revealing that they are held together by a clear logic. This logic pertains to reinforced fields of perception in which transactional actions have shut out the doors of transformational actions. Nature’s resources belong to nature. When humans term them “natural resources” the implication is that these resources occur naturally and can thus be grabbed or taken by the quickest, the strongest and the most brazen.

Resolving or at least tackling the endemic environmental problems requires that we critically review the root causes of some of these problems as well as the political filters through which we view them. Anything short of this means that we simply skirt the problems or at best tackle the symptoms while the problems fester and eventually develop into catastrophic proportions. Some policy makers, for example, consider the number one task of safeguarding the environment to be the demolition of so-called illegal structures and informal settlements, even though we know our cities cannot survive without them.

What Must be Done?

1. Declare a National Environmental Emergency 

2. Conduct a national environmental audit and establish a management plan

3. Detoxify the Nigerian environment, remediate and restore all areas impacted by hydrocarbon pollution.

4. Ecological Funds should be strictly monitored and used to remediate or restore damaged environment.

5. Massive reforestation programme across the nation.

6. At least 10% of national budget set aside for number 2-5 mentioned above 

7. Coherence brought in between government structures to ensure convergence of efforts

8. Stop gas flares. Invest in socialised and decentralised renewable energy systems. 

9. Halt new oil concessions and install meters at appropriate points to determine outflows from flow stations.

10. Produce an annual State of Nigerian Environment Report to ensure that the issues are addressed and not ignored.

Conclusion

When it is said that the environment is our life, a significant implication is that we are all children of the universe. The sun remains the key source of energy for all creatures. For the survival of living creatures, the water cycle must not be broken. Breaking the vital cycles of nature has dire consequences for all living beings on the planet.

When we strive to defend the Nigerian environment, we are at the same time defending the global environment because we have only one Earth. The fact that we have one earth makes it urgent that we report environmental crimes as soon as they occur. We also must proactively work to ensure that these incidents do not happen. Where they do happen there should be systems of checking and enforcing rulings against environmental crimes including ecocide. 

We have taken a broad look at the environmental challenges confronting us today. We applaud the Historical Society of Nigeria for its consistency over the years and particularly for creating a space for us to touch the environmental state of Nigeria. This is a major step seeing that the environment intersects everything about life. This occasion highlights the need to ensure that that we do not lose our environmental memory. We thank you for giving us the opportunity to be a part of this remembrance.

[1] S. Gozie Ogbodo (January 2009). Environmental Protection in Nigeria: Two Decades After the Koko Incident. https://www.researchgate.net/publication/254606931_Environmental_Protection_in_Nigeria_Two_Decades_After_the_Koko_Incident  

[2][2][2] Margaret T. Okorodudu-Fubara (1998). Law of Environmental Protection – Materials and Text. Caltop Publications (Nigeria) Limited, Ibadan.

[3] Pablo Solon. 08.03.2013. Tweeted @pablosolon

[4] Jerry Z. Muller. March/April 2013. Capitalism and Inequality: What the Right and the Left Get Wrong. http://www.foreignaffairs.com/articles/138844/jerry-z-muller/capitalism-and-inequality

[5] For more on this see several books and papers . We recommend Walter Rodney’s How Europe Underdeveloped Africa; Patrick Bond’s Looting Africa and Nnimmo Bassey’s To Cook A Continent – Destructive Extraction and Climate Change in Africa

[6] Chris Williams. 2 April 2013. Imperial Recipes for a Burnt Planet http://socialistworker.org/2013/04/02/recipe-for-a-burnt-planet

[7] See https://elri-ng.org/environmental-law-policies-in-nigeria/.

[8] See the UNEP report at http://www.unep.org/disastersandconflicts/CountryOperations/Nigeria/EnvironmentalAssessmentofOgonilandreport/tabid/54419/Default.aspx

[9] Bayelsa State Oil and Environment Commission (May 2023). Environmental Genocide. https://report.bayelsacommission.org/chapters/executive-summary   

[10] Bayelsa State Oil and Environment Commission. ibid

[11] HOMEF (2022). A Call for Justice. https://homef.org/2022/06/23/a-call-for-justice/

Presented at the 68th Conference/Congress of the Historical Society of Nigeria held in Lagos on 8-1 October 2023 

Decolonize our Waters

Colonialism is beyond the political control and exploitation of one nation by another, it extends to relationship with Nature. The colonisation of Nature sees it being exploited and resources being transformed for economic gain without much regard to socio-ecological impacts. This bent has led to myriad problems including climate change, biodiversity loss and conflict. Terminologies such as Green and Blue economy have been coined as fig leaves to actions that seem good but merely provide cover to negatives activities. 
In the School of Ecology held in Port Harcourt, Nigeria, we looked at two key matters, the first being what it would mean to have Marine Protected Areas (MPA). The second issue was connected to the first, and that is the Blue Economy. We considered why the Blue Economy, such a beautiful name, should be a cause for concern.  The term and concept of “economy” has become so pervasive that it is taken as a given that aquatic ecosystems are for nothing other than meeting the ends of capital accumulation through the business of exploitation.
Although Blue Economy is conceptualised as the sustainable management of aquatic and marine resources and ecosystems, anything  done for other than economic profit or power is seen as unreasonable or as not viable. Our concern is to promote the resilience of our ecosystems and secure them from being grabbed by wielders of power and capital. Some people see the promotion of the Blue Economy as a means of securing life under water as highlighted in the Sustainable Development Goals. However, there isn’t much life under water coated by layers of crude oil and contaminated to outlandish levels above safe limits. What life is under water in Bayelsa State for example where the recently released report by the Bayelsa State Oil and Environment Commission reveals that “the concentration of noxious chemicals, such as Total Petroleum Hydrocarbons, exceed safe levels by a factor of  1 million according to some of the samples taken.” 

Environmentalism from below requires that we overturn the notion that environmental concerns are for those who have met their basic needs, are sated, and have the pleasure of thinking of luxuries. We also need to demolish the distorted notion that environmentalism begins and ends with the forcing of citizens to evacuate waste from drainages once a month, only to pike them on the edges of the drainages to be washed back, by the rains, into drainage channels. Environmentalism from below requires those who depend on the environment for their basic needs to stand up to reject attempts for the territories to be appropriated for mindless exploitation by the powerful and connected individuals, governments and corporations. 

Economy ought to be a third or fourth leg of sustainability, but the other legs, social and environment, have been roundly diminished that the table largely stands on one leg. So it is that the Blue or Green Economy are terms that must be taken with a dose of salt. Blue Economy is conceptualised as the extraction of economic value from aquatic ecosystems through deep seabed mining, modern biotechnology, geoengineering, industrial fishing and a variety of other activities. Some of these activities lead to ocean acidification and compound climate change impacts besides outright pollution. This means that after the extreme exploitation of the land, the sea and the sky are the new targets. Just as lands have been demarcated as mining blocs, the same is overtaking the seas. The wellbeing of 200 million Africans who depend on fisheries for food and nutritional security is clearly at risk. 

The implication of the grabbing of our water bodies is that very soon they may be partitioned and claimed as private properties. No doubt once these areas have been claimed, they will become inaccessible to our fisher folks and coastal communities. The partitioning and claiming of aquatic territories may seem far fetched but that is only if we deny that this is happening already. Industrial installations, such as crude oil platforms, command land swathes of territories around them ostensibly as security buffers. Stories from fishers who have tried to move into the high seas in pursuit of their business is that large parts of the continental shelf and beyond are off limits because they have been claimed and literally cordoned off by extractive industries’ installations. Another debilitating factor is that of unregulated industrial fishing in our waters. We have a situation where access to healthy water bodies is becoming more and more difficult by the day due to industrial installations and related pollution. In recent times, we have been witnesses to massive oil spills from blowouts at well heads at Santa Barbara river and at Ororo-1 well; explosion of FSPOs; and the incredibly polluting blowing up of oil laden vessel and burning of bush refineries by the security forces. 

With about 90 percent of sea-based pollution, including plastic wastes, in the Gulf of Guinea traceable to the Niger Delta, it is time for our governments (and ECOWAS) to declare an environmental emergency in the region. We need this in order to ensure that our peoples have a safe environment to carry out their economic, socio-cultural, recreational and spiritual activities. 

One immediate step that must be taken to ensure that our aquatic commons are not enclosed and grabbed is to have community-managed Marine Protected Areas. Such protected areas could cover rivers, creeks, swamps, and continental shelf. The advantages are numerous and deeply connected to the peoples history and socio-cultural outlook. Such people-managed MPAs would see restoration of degraded areas, rebuild biodiversity, revive cultural practices, restore dignity and reinvigorate local economies. In sum, we aim to work together and figure out ways of liberating Nature, from the bottom up.   

Halting Ecological Crimes in Africa

The struggle for environmental justice in Africa is complex and broad. It is the continuation of the fight for the liberation of the continent and for socio-ecological transformation. It is a fact that the environment is our life; the soil, rivers and air are not inanimate or lifeless entities. We are rooted and anchored in our environment. Our roots are sunk into our environment and that is where our nourishment comes from. We do not see the Earth and her bountiful gifts as items that must be exploited, transformed, consumed or wasted. The understanding of the Earth as a living entity and not a dead thing warns that rapacious exploitation that disrupts her regenerative powers are acts of cruelty or Ecocide.  

We bear in mind that colonialism was erected on the right to subjugate, erase or diminish the right to life and the right to unfettered cultural expression of the colonized. In particular, the colonized were dehumanized and literally transformed into zombies working for the benefit of the colonial powers. Ecological pillage was permitted as long as it benefited the colonizers. This ethos has persisted and manifests in diverse forms. Grand theft by the colonial forces was seen as entrepreneurship. Genocide was overlooked as mere conquest. Slavery was seen as commerce. Extractivism was to be pursued relentlessly as any element left unexploited was considered a waste. Anything considered to be lifeless could be wasted with no compunction. So, most things had to die. The civilizers were purveyors of death. Death of individuals. Death of communities. Death of ecosystems. 

Thus, today people still ask: What would we do with the crude oil or fossil gas in our soil if we do not exploit them? In other words, how could we end poverty if we do not destroy our environment and grab all it could be forced to yield? We tolerate deforestation, unregulated industrial fishing and run a biosafety regulation system that promotes the introduction of needless genetically modified organisms (GMOs) and by doing so, endanger our biodiversity and compromise our environment and food systems.

Plunder is presented as inescapable and desired under the cloak of foreign investment. Political leaders in despoiled regions pliantly offer ease of doing business templates, tax holidays, sundry lax rules, and other neocolonial governance policies. The reign of exploitation and consumption without responsibility has driven Africa and indeed the world to the brink. The current civilization of death seeks ready investment in destruction through warfare and extractivism rather than in building resilience and adapting to the environmental changes that result from corporate and imperial misadventures. 

We are in a reign in which condescension is the hallmark of multilateralism. The collective action needed to tackle global warming has been reduced to puny nationally determined contributions that add up to nothing. Rather than recognizing and paying a  clear climate debt, we expend energy negotiating a loss and damage regime to be packaged as a humanitarian gesture. Pray, who negotiates what is offered as charity? 

Today, Africa is facing multiple ecological challenges. All of these have resulted from the actions of entities that have seen the continent as a sacrificial zone. While the world has come to the conclusion that there must be an urgent shift from dependence on fossil fuels, we are seeing massive  investments for the extraction of petroleum resources on the continent. And we must say that this investment comes with related infrastructure for the export of these resources out of the continent in a crass colonial pattern. A mere 1 percent of the labour force in the extractive sector in Africa are Africans. A mere 5 percent of investment in the sector is in Africa. More than 85 percent of the infrastructure for fossil gas in the continent is for export purposes. 

The shift to renewable energy brings the same old challenges to Africa. Extraction of critical minerals for renewable energy is done without prior consultation with and consent of our people. The continent’s environment is being degraded just as it has been with the extraction of oil/gas, gold, diamond, nickel, cobalt and other solid minerals. The array of solar panels and wind turbines could well become markers of crime scenes if precautionary measures are not taken now. 

Are we against renewable energy? No. They provide the best pathway towards ending the energy deficit on the continent. However, this should be pursued through discrete, autonomous and socialized ownership schemes. 

While the world knows that we must rebuild our biodiversity, what we see is the push towards more deforestation in Africa and for monoculture agriculture, all of which are against our best interest and that of  the world. A sore issue, land grabbing has not disappeared with the coming innovations. 

We have a great array of thinkers to lead the conversation at this conference that should move us resolutely towards environmental justice in Africa. As Eneke the bird said in Chinua Achebe’s Things Fall Apart, since men have learned to shoot without missing, it would fly without perching. For us, until the despoilers of our environment halt their destructive acts, we will intensify our resistance and never give in to their designs. We believe this conference will not only break the yoke of colonialism, it will puncture the hold of coloniality. Our book, Politics of Turbulent Waters is one of the tools towards these ends.

Ten years ago, Health of Mother Earth Foundation (HOMEF) was birthed from a dream. It was a dream to have a think tank focused on approaching knowledge from the basis of diversity and built on a multiversity of co-learning and co-knowing tools. For ten years, with a team of vibrant and committed young activists, we have pursued knowledge and unearthed the roots of exploitation and despoliation of communities and nations on our continent. We have collaborated and stood with fishing, forest, farming, mining and oil field communities. We have worked as part of networks and movements for environmental and climate justice across the continent and the world at large. Ten years. And we are just starting!

Permit us to conclude with some recommendations and points to ponder. Every African nation should:

1. Commit to issuing an annual State of Environment Report to lay out the situation of things in their territories.

2. End destructive extraction no  matter the appeal of capital.

3. Demand climate debt for centuries of ecological exploitation and harms.

4. Require remediation, restoration of all degraded territories and pay reparations to direct victims or their heirs.

5. Support and promote food sovereignty including by adopting agroecology.

6. Adopt and promote African cultural tools and philosophies for holistic tackling of ecological challenges and for the healing and wellbeing of our peoples and communities.

7. Promote and provide renewable energy in a democratized manner.

8. Recognize our right to water, treat it as a public good, halt and reverse its privatization.

9. Recognize the rights of Mother Earth and codify Ecocide as a crime akin to genocide, war crimes and other unusual crimes.

10. Ensure that all Africans enjoy the right of living in a safe and satisfactory environment suitable for their progress as enshrined in the African Charter on Peoples and Human Rights.  

Welcome words by Nnimmo Bassey at Health of Mother Earth Foundation’s 10th Anniversary Conference with the theme ‘Advancing Environmental Justice in Africa’ held on 19 June 2023 at Abuja, Nigeria. 

Choked by Convenience

Convenience and Greed

The two thieves between whom

We are nailed. 

Shall we forgive them

Seeing they know exactly what they are doing?

Held high as cheap

Hoisted aloft as efficient

We got enarmoured

Denuded

Spat upon

Slapped

Our dignity dragged in oceans of crude

Our pride roasted on the fiery furnaces of oily companies 

Convenience and Greed

The two thieves between whom

We are sacrificed.

We drown in mountains of plastic

As plastics swallow the world

Whales, crocs, hippos, and the tiny ones

Cattle, sheep, rabbits, goats, antelopes, and hapless kids

Feast on the sheets of their last suppers 

And lie prostrate fed on fatal plastic lies 

Postmortems denied 

Funerals delayed 

Hired mourners weeping tearless howls 

Convenience and Greed 

The two thieves between whom

We are trapped. 

But here lies the deaf generation

Wedded to the catwalks of lies

Who denied the shouts from Mother Earth 

Addicted to efficient destruction

Bedeviled by ease

Addicted to speed

A world on a mad dash to the tipping point

Roaring temperatures

Ragging floods

Maddening droughts

Desertified deserted lands

Oceanified polluted swamps

Convenience and Greed 

The two thieves between whom

We refuse to be wrapped. 

Eyes open, arms linked

We build the barricades

We hurl flaming passions

Together we refuse

Recycled jokes.

Together we demand

A sharp kick on plastic guts

A moment for erasing greed

A time to embrace the inconvenient

And save the children of Mother Earth

(Read at School of Ecology on Climate Change: Arts, Culture and Wellness

World Environment Day 2023). Illustration by Mike Asukwo

Decolonizing Our Energy Future

This reflection is coming at a critical moment with climate change alarm bells are ringing loudly and clearly. According to the World Meteorological Organisation (WMO), global near-surface temperature rise may between 2023 and 2027 exceed the threshold of 1.5C above preindustrial levels. Although they say that this rise would be temporary, it is also agreed that there is no certainty over whether this scenario is true.

The point is that although 1.5C is given as the best-case scenario in the Paris Agreement, catastrophic impacts of extreme climate events are already being experienced with temperature rise below that threshold. Droughts, water stress, coastal erosion, desertification, and related conflicts are well documented. We have seen such events in Nigeria and in Africa generally. Floods have led to the deaths of thousands of Africans in recent years, and the intensity of cyclones has been on a high trajectory, especially on the southeastern seaboard of Africa. Higher rainfall and floods have been predicted for Nigeria in 2023.  

The climate alarm bells may be sounding what has already been the experience of those least responsible for climate change. The point must also be made that Africa suffers about 50% higher temperature increases than most other regions worldwide.

What have all these got to do with the shift from corruption to sustainability and the critical need to energise Nigeria’s future? Many things. The concept of sustainability itself has been corrupted and is limping on two legs when it should stand on at least three. The traditional three legs of sustainability are social well-being, economic growth, and environmental care. Without a doubt, in practice, economic growth trumps environmental care and social well-being. The focus of governments on economic growth has blindsided the fact that development, and social well-being, cannot be attained without ecological care. Lineal economic growth and sustainability are contradictory on a finite planet.

With massive revenue from crude oil and gas, Nigeria has allowed decades of ecocide on her environment and permitted operators in the sector to ride roughshod over the social and even cultural wellbeing of communities unfortunate to have these resources in their territories. The Niger Delta, comprised of wetlands, swamps and forests, is crisscrossed by 21,000 km of oil pipelines and has 5000 oil wells.  The extreme degradation that has rendered this region one of the top ten most polluted places on earth has been attested to by UNEP’s assessment of the Ogoni Environment and recently by the reportof the Bayelsa State Oil and Environment Commission aptly titled “An Environmental Genocide: Counting the Human and Environmental Cost of Oil in Bayelsa, Nigeria.”

Besides the word ecocide and what the Bayelsa Commission has termed genocide, the other word to describe the situation in the oil fields is corruption. 

According to the 2014 OECD Foreign Bribery Report, one in five cases of transnational bribery occurs in the extractives sector. Research confirms Studies a correlation between corruption and increased carbon emissions particularly as this had been a key for extending the life of carbon-intensive industries, through corporate capture, alternative truths and sometimes outright deception.

It is estimated that Nigeria has suffered a financial loss of more than 11 trillion Naira from corruption in the electricity sector from 1999 and this May rise to over 20 trillion Naira by 2027.

Nigeria’s Energy Future

It is not easy to figure out what government policy would be and how it will shape Nigeria’s energy future, seeing that the nation is in a critical moment of political transition. The electioneering campaigns should have presented robust ideas on energy or about the environment. The town hall on environmental issues, hosted by a coalition of CSOs, including HOMEF, was unfortunately shunned by the front-running political candidates. From public statements, the parties are all enamoured with rent-seeking from the murky oil and gas sector. However, we suppose that the incoming government will implement the Nigeria Energy Transition Plan and other policy templates, such as the Nationally Determined Contributions (NDC) from the outgoing government. In that case we can surmise that there will be a need for intensified campaigns at both practical and pedagogical levels. The alternative will be to allow a reign of muddling through half-hearted policy formulations.

Among other things, Nigeria’s NDCs pledge to end gas flaring by 2030 and to reduce fugitive methane emissions from oil and gas by 60% by 2031. To put this in perspective, The NDC indicates that fugitive emissions represent 36% of energy sector GHG emissions, accounting for 60% of the country’s total GHG emissions.  This means a 60% reduction would represent about 13% of total GHG emissions for Nigeria. The International Renewables Energy Agency (IRENA) states that Nigeria can produce 60% of its energy needs from renewable sources by 2050. The report projects that 47% could be reached by 2030 and 57% by 2040. These projections may appear less than plausible for a fossil fuels dependent country with scant investment in renewable energy.

As for the Energy Transition Plan, the aim is to achieve carbon neutrality by 2060, with key focus areas being power, cooking, oil and gas, transport, and energy. The plan discusses replacing fossil fuel-powered electricity and deploying decentralised renewable energy to achieve universal electrification goals by 2030. The same plan interestingly states that “there will be an initial ramp-up of gas generation before 2030.” It also mentions the “deployment of centralised RE-solar PV and corresponding storage with Hydrogen starting from 2040.”

There are concerns about Nigeria’s energy future due to embedded contradictions, and lack of political and economic clarity hinged on a complex of factors, including ongoing divestments by international oil companies, the marriage to fossil gas and the proposal to deploy centralised solar power and production/storage of hydrogen. Despite the enormous amount of oil and gas extracted in Nigeria, the nation suffers perennial power outages, boasting of poor social infrastructure and massive poverty levels.

With an energy future hooked to fossil gas and centralised renewable infrastructure from 2040, Nigeria seems unable to escape the trap of rent-seeking from fossil fuels.  It will step into rent-seeking from solar power by producing “Green Hydrogen” for export. Thus, energy will likely be available for export, but unavailable for use at home.

To avoid this bleak prognosis, the incoming government, and others after it, must take decisive steps to invest in research, production, and socially moderated distribution of renewable energy to meet the national and regional needs.  Regular corruption risk mapping will help the process of grasping how corrupt practices operate in the sector. These are important because the extraction of minerals for renewable energy equipment can easily replicate the dastard realities associated with fossil energy resources.

The temptation to get trapped as the perpetual storehouse for colonial exports of oil, gas or Hydrogen must be halted. 

For Justice and Dignity

We have just had elections in Nigeria and by 29th May 2023 new persons will step into the saddle of political leadership. Considering the nature of our political system where the major parties are indistinguishable in terms of programmes and organizing ideas, it is a major duty for citizens to make clear demands on the system and to ensure that leaders are held to account based on their promises, declarations, and the constitution.

The Niger Delta Alternatives Convergence (NDAC) as a forum for the fusion of voices on the multi-layered socio-ecological crisis confronting the region provides a platform for the promotion of actions to address the problems. It is our hope that this convergence will not be a hand wringing exercise garnished with a long list of regrets. This must be an agenda setting convergence, and that agenda must include both what we expect of our political leaders and what we must do as citizens on the back of whose votes they have ridden into power.

Socio-ecological issues hardly take the forefront in political discussions in Nigeria. We had to push this with a different kind of presidential Town Hall we co-hosted on the 7th of February 2023 at the University of Abuja. Four presidential candidates participated and brought discussions about the environment to the spotlight highlighting why our environment must no longer being brushed aside in policy circles in Nigeria and Africa.

The challenges of the Niger Delta are well known and have been catalogued in the Willink Commission Report of 1958 and the activities of various agencies set by government with some exhibiting a poor focus on solving those problems but gaining a dubious reputation of being cesspits of corruption. Such agencies include the Niger Delta Development Board (1960), the Oil Minerals Areas Producing Development Commission (1992), Niger Delta Development Commission (2000) and the Ministry of Niger Delta Affairs (2008).

The key outcome of NDAC 2022 was the Niger Delta Manifesto for Socio-Ecological Justice. The manifesto outlined eight (8) key demands that remain germane as the outgoing governments did not appear to hear the call of the peoples of the region. The Manifesto will again be examined at this convergence as a reminder, and to both reinforce and convey our core demands.

These core demands include the following:

  1. An immediate comprehensive audit of the entire region Niger Delta covering health, livelihoods, social and economic impacts of crude oil and gas extraction.
  2. Remediation and restoration impacted territories and reparations for the damage suffered.
  3. Drawing up a clear policy framework for divestment of international oil companies from the oil fields and communities they have exploited for more than six decades.
  4. Comprehensively address the issues related to artisanal refining of crude oil, stop all forms of oil theft, and hold accomplices to account.
  5. Legislators to ensure the review of the Petroleum Industry Act, to eliminate the criminalisation of communities and removing vestiges of colonial authorities given to oil companies to determine who the host communities are and to rig the arrangement for developmental supports of the communities. The earmarking of 30 per cent of profit of the NNPC for exploration of oil in so-called frontier fields should be deleted from the Act and a definite deadline to end routine gas flaring should be set.
  6. Immediate review of the NDDC Act and the release of the forensic audit ordered by the outgoing government. The administration of the 13 percent derivation fund should also be designed to be transparent, inclusive, and fair to impacted communities.
  7. Urgent responses to climate change impacts including by setting up mechanisms for emergency response to floods, shoreline protection, restoration of mangrove forests, halting of deforestation and proper urban and rural planning.
  8. Adequate protection of our coastal communities and continental shelf for the security of maritime transportation as well as fishing activities by our peoples. 

Other items that must be on the top burners of incoming governments include a comprehensive energy transition plan that ensures popular ownership and control of such clean energy systems. 

Politicians should have zero tolerance for uncompleted and abandoned projects. The drive to embark on so-called legacy projects must be halted. The region will remain a basket case if new players in governments refuse to complete projects commenced by their predecessors and instead chase after projects that may not address the critical socio-ecological and economic needs of our peoples.  Completion of projects started by previous administrations should be a cardinal principle.

Finally, permit me to recommend that the Nigerian government should take steps to recognize ecocide as a crime and ensure the prosecution of offenders going forward. Ecocide in simple terms is the destruction of one’s home, the Earth. Any person or entity engaged in activities that lead to large scale and long terms or irreversible destruction of our home, the Earth, should be held to account as an incentive for others to be of good environmental behaviour.

We must regain our dignity as a people. We must rebuild our devastated region. We can do it. And the time to do this is now.