Standing on Living Soils… Looking back from the Future

We have got to a stage in the world where selfishness has been lifted up as national interest. It is a sad platform where inequalities have been hoisted as a virtue. Humans have become so smart that we think machines can replace us, replace relationships, replace agriculture. We even think we can relocate to destinations on asteroids or somewhere else in space! And the truth is that we are diminished by all that.

The Years of Repair challenges us to jump into the future and look at the paths by which we got there. It shows us the power of our imaginations and underscores the fact we can get to our preferred destinations by acknowledging the strength of going together in movements powered by love and solidarity.

Looking back requires that we step forward. Looking back from the past is an uninteresting, unimaginative and unproductive enterprise. Looking back from the future enables us to lay the paving stones that ensure we are not trapped in the quick sands of toxic relation with Nature. It helps us escape the entrapment inherent in the pursuit of primitive accumulation of capital and power.  It helps us show how sterile racism, colonialism and imperialism are. It takes us to the end, restores our faith in humanity, and takes us back penitent and renewed. 

Washing hands should not stop us from seeing each other’s hands and learning from the hands that promote our entangled dreams.

We cannot afford to dream alone. And after a good dream it doesn’t make sense to remain prostrate in dreamland. After a good dream it is time to get up and jump into the struggles to build the dream. 

We learned key lessons from the pandemic … 

Brave smallholder farmers hold the key feeding the world. They are ignored everywhere, never bailed out and never helped even as they point the right way forward as agriculture gets to the crossroads. 

Real farming frames the imaginations of today and tomorrow …

Real farming brings back to life soils killed by agrotoxics.

Real farmers fight against seed laws that criminalize the use of indigenous seeds and stifle knowledge and local wisdom. 

Real farmers halt the erosion of native species that are truly climate smart and reject the promotion of alien species that are truly climate dumb.

Agri without culture is the highway to disease, pandemics and extinctions. 

This mindset tramples on Mother Earth ignores critical creatures such as worms and a variety of pollinators that labour to ensure we stay alive.

Healthy soils produce healthy foods and healthy populations 

Healthy soils produce healthy crops that are strong enough to resist pests 

Trouble is humans operating behind corporate shields are not just the worst pests but are incurable and insatiable predators…

Farmers are essential workers. The time has come to insist that essential works must no longer be discounted and overlooked

Sparks change things. We are the spark needed for the change and transformation that must happen

We truly need to repair relationships 

At personal levels: pay the debt of love

At collective levels: pay the Climate and ecological debts 

The building blocks to the future on the finite planet rejects destructive exploitation of nature, refuses any act that promotes species extinction and trashes the dignity of our peoples.

These building blocks hold corporations accountable for ecocide — whether they are in the extractive or colonial agricultural sectors.

It all boils down to building systems of care and repair to ensure that Mother Earth is not sacrificed and that our peoples are not sacrificed on the altar of capital.

Life Sustaining Soils 

Soil is the skin and flesh of the Earth. It is a source of life. We are sons and daughters of the soil. Earth rootedness holds a key to building global citizenship, securing the commons and propagating love both for humans and for the Earth.

A handful of fertile soil however contains thousands of species, billions of bacteria and other microscopic organisms. 

Each organism in the soil system has a function in the food web with some specialising in the decomposition of matter while others help in the dispersal of dead organic matter. There is a living give-and-take economy beneath our feet that we must bend down to learn.

The linear and extractivist mindset has led to a rapid deteriorating of soils worldwide.

Economies of exploitation that sees labour as disposable and nonessential and continuously looks for ways to replace humans. 

Bad soils and land grabs lead to displacement, forced migration and at times outright violence. We easily forget that there is a loss of knowledge and culture when farmers are displaced to seek livelihoods in cities

Healthy soils are spongy and retain water while poor parched soils are more impervious get easily eroded. Urbanization and cementification of soils… Killing of soils!

In contrast to the barren concrete landscapes, healthy soils are great carbon sink. We can learn to regenerate our lands through simple, inexpensive but tested methods including the 

Farmer-Managed Natural Regeneration (FMNR) and the rebuilding of soils using the indigenous Zai technology as in Burkina Faso

As Gandhi said, “the earth provides enough to satisfy everyone’s needs, but not a few people’s greed”. 

The scare of scarcity — hides the cause of scarcity and hunger. Appropriation of the commons, exclusion and conversion into private properties and for-profit speculators and so-called investors are grabbing millions of hectares of fertile land/soil without any concerns for local populations. Locals turned into outgrows or outright farmyard slaves.

Economies that do not recognize the intrinsic value of Nature and the continuous nurturing contribution of Mother Earth.  These spurn socio-economic injustices. Competition that tramples cooperation and displacement of farmers disconnects millions not just from there farm but from the soil.

The dependence on herbicides and crops genetically engineered to withstand them has led to the rise of super weeds. These super weeds emerge as an attempt by nature to repair the ruptures created by humans. A way of human-proofing biodiversity. We have to come to the realization that one man’s weed may well be another man’s vegetable.

In all, we must never forget that there are consequences to every action. And we must bear in mind that we all have a common duty of care or repair. We have a duty of rebuilding relationships with the soil and with one another.

——-

Above are thoughts from conversations on the Message from the Future (Oxford Real Farming Conference 2021) and on Living Soils (Navdanya International’s Earth University).

An Eye on Biosafety

The natural world is a resilient world. A major way by which this resilience is built and preserved is through diversity. Diversity raises the chances of survival of species if a part of the group is attacked or altered by some freak incidents. Diversity within species sometimes enhance multiple usage due to their colour, texture, smell and taste. For example, there are about 50 maize varieties in the world today, but the most common are the white or yellow ones. Today a number of these varieties are genetically modified to either tolerate certain herbicides or to produce toxins that kill off some pests.

The business of genetic engineering is just that: business. Promoters target staple crops or varieties with wide industrial usage in a bid to take control of markets and food systems. Since the advent of the first wave of modern agricultural biotechnology the promises of this technology have been that they would end hunger, increase yield, reduce chemical inputs and so on. More than two decades on, these claims remain myths.

What has not been mythical concerning the technology is the fact that it has been pushed relentlessly byphilanthrocapitalists and related business speculators. The narratives that keep the risky and failed technology alive is mostly fetish. People tend to think that technology can solve every problem. More importantly, the push is empowered by neocolonialism and control. Willing warrant chiefs get elevated and integrated into systems where they have ready access to beads, whiskies and gunpowder. 

Failure is wished away and risks and rejected. Two examples. First is that it was in the same year that genetically modified cotton (Bt. Cotton) failed spectacularly in Burkina Faso that Nigeria approved the same variety for release in the country. That permit was issued on a public holiday that also happened to be a Sunday (1 May 2016). By December 2019 the National Biosafety Management Agency had issued 13 permits for various types of GMOs. 

When the president of Uganda insisted that that country’s GMO law must have strict liability clauses, the promoters of the technology accused him of attempting to stifle science. In other words, Africans should be guinea pigs and accept to be used for experimentations with no one taking responsibility over possible mishaps. The Nigerian law does not have strict liability clauses.

The process of subjugation of our agriculture and food systems to corporate interests goes on in various tracks. GMO food products flood our markets without much regulation. HOMEF conducts annual market shelves surveys and finds GMO products in shops and markets across the nation. Most are brought in without any form of authorization by the relevant agency, beyond the NAFDAC numbers on them. 

There was an interesting case of a seizure of over $9m worth of genetically modified maize imported by WACOT from Argentina. After much theatre orchestrated by the NBMA, the Nigeria Customs, the NASS and the Federal Executive Council, the seized maize were ordered to be sent back as they were imported without approval. Within weeks, the importer applied for a permit to import genetically modified maize and was granted a three years license to import GM maize at will.   

Here is how the NBMA explained their about-turn on this matter:

‘NBMA confirmed that WACOT imported GMO maize in December 2017 and explained that it was after the firm had applied and met all regulatory conditions necessary for approval as prescribed by NBMA, which the firm was unable to do at the time its goods were not allowed entry into Nigeria. ‘’The Agency issued some permits and due processes were followed in the course of reviewing the applications and ensuring that all the necessary requirements are met before the permits were granted,’’ she stated.’ The agency also accused HOMEF of making unpatriotic comments concerning the WACOT matter.

The second wave of GMOs have since been released in the world without much regulatory restraints. These are of the gene drive types and already find application in manufacturing. They have been called extinction technologies as they have the capacity of wiping out targeted species within a few generations. An experiment towards wiping out anopheles mosquitoes in Burkina Faso is being attempted. Nigeria is a whistle away with the amendment of the NBMA Act to include gene drives and synthetic biology!

Researchers believe that the new GMOs have the potential to transform our natural world and even how humans relate to it. According to Friends of the Earth USA, “Gene drives force a genetically engineered trait to be expressed in every single generation, driving engineered traits through an entire species to permanently change it or cause it to go extinct.” Needless to say that this technology poses a threat to human safety as they can easily be weaponized or even used to trigger a pandemic.

Welcome words at HOMEF’s Biosafety Roundtable held on 24.11.2020 in Abuja


Who Says the Town Crier is Gone (The Life of Patrick Naagbanton)

Standing 12 years older than Patrick Naagbanton, it feels strange to be speaking at his memorial. However, many greats have gone before us after spending abbreviated years on planet Earth. Many such greats include Thomas Sankara, Ken Saro-Wiwa, Amilcar Cabral, Walter Rodney, Frantz Fanon, Che Guevara, Chima Ubani, Bamidele Aturu, Oronto Douglas and Festus Iyayi. Some of these greats passed by natural means while the majority had their lives cut short either by systemic failures or outright machinations of the anti-democratic forces. 

Patrick Naagbanton’s passing was abrupt and, of course, unexpected. To say it was traumatic, would be to put it mildly. If it rang so for us, co-travellers on the environmental justice paths, imagine what it meant and means to his young family. 

Placed on the canvass of life expectancy in the Niger Delta, one would find that he left at 49 years. Average life expectancy in the world ranges from about 50 years (Chad) to 89.4 years for Monaco. In Nigeria the figure is 55 years – about the fifth worst measure in the world. The point is this: life expectancy in the Niger Delta is atrociously low. It is almost unimaginable. But that is the reality.

Brutish and Short

Writing in the Leviathan, Thomas Hobbes said left to a free reign of human competition and exploitation of other humans and of nature, people would end up in a situation, “… which is worst of all, continual fear, and danger of violent death; and the life of man, solitary, poor, nasty, brutish, and short.” He went on to call for governance through social contracts that sets rules that govern social relationships and may include the letting go of certain personal liberties.

Looking at the life of Patrick Naagbanton, what he stood for and fought for, we come to the sad conclusion that life is indeed brutish and short in Nigeria. Happily, he left a corpus of writings in the form of poetry and prose, thus giving us a window through which to peep into his thoughts, dreams and life.

I got to know Patrick when he joined Environmental Rights Action (ERA) in the late 1990s as her Field Monitor. His fearlessness was apparent for all to see. He was literally ready to go anywhere and at any time. His Field Report of the Jesse pipeline fire of October 1998 remains the reference document for information of what transpired at that time. His reports were so detailed he would make readers feel they were at the scene of environmental crimes around the Niger Delta and the wider nation. He consolidated what became the routine format for monitoring reports – not just chronicling the pollutions and reckless extractive activities, he set out the socio-cultural context of the victims and their communities. This approach gives readers a means of knowing that what was being lost was not merely oil that was spilled, gas that was flared, but lives and dreams that were cut short.

Patrick Naagbanton was an expert on conflicts and paid special attention to the proliferation of small arms in the country. He did not write about violent action actors but was bold to step into their camps to observe and better understand what spurred and sustained such trajectories. He was fearless.

He was a man who was content with what life brought to him and could do with the barest necessities. No one could bend his position with cash. Money was nothing but a means of exchange for basic needs. His travels were by the most basic public transportation means. He epitomised the ideal that consolidated the environmental justice movement in Nigeria – live and travel the way the majority of our compatriots do. Such ideals are increasingly hard to track these days. No doubt, these endeared him to the people and opened doors to a broad spectrum of Nigerians, from those in high office to the boleseller on the streets.

Our Environment our Life

While our stations in life may differ and the foods that garnish our tables may be vastly different, we all have some things in common: the need to breathe. What we breathe may differ depending on where we live, the vast majority of Nigerians uniformly breathe highly poisonous air. Although the nation does not have adequate air quality monitoring stations, available data confirm that the air we breathe is deadly. The poisons in the air include those coming from emissions from automobiles, electricity generators, incinerators, gas flares among others. Particulate matters in the air are visible in the blanket of soot that has persisted over Port Harcourt, Rivers State and the Ekpan area of Delta State. There are high levels of sulphur and Nitrogen dioxides, volatile organic compounds, etc. 

Besides the polluted air that Nigerians must breathe, there is also extensive water pollution. High levels of toxic chemicals including heavy metals and pesticides have been recorded in Nigerian water resources. Industrial and human wastes empty into water bodies across the country with little checks. In some communities, both beasts and humans drink directly from the same ponds. 

The pollution covers both surface and ground water. And additional cause of poor water quality is climate change. An example in this connection is the dramatic decline in the quantity of water in Lake Chad. Coastal erosion and canalization by industry have led to increased salination of previously freshwater systems thereby denying the littoral communities’ access to drinking water and generally changing their aquatic ecosystems.

A 2017 UNICEF report “ranked Nigeria among the top 5 countries globally with large numbers of people without access to safe water, improved sanitation and practicing open defecation.” The report also showed that 66 million Nigerians did not have access to potable (safe drinking) water, and 109 million lacked access to improved sanitation.

Plastic pollution is a huge environmental problem in Nigeria. Efforts by NGOs to create awareness of the menace and promote the use of durable and reusable packaging still requires to be supported by suitable legislation. As we speak, Nigeria is yet to enact any law outlawing single-use plastics.

Biological pollution is another huge problem in Nigeria which if not check will evolve into serious biosecurity threats. Since the Nigerian Biosafety Management Agency Act came into life in 2015, there has been a flurry of permits for genetically modified organisms in the country.

As I stated in a recent roundtable with lawyers on the issue:

The business of genetic engineering is just that: business. Promoters target staple crops or varieties with wide industrial usage in a bid to take control of markets and food systems. Since the advent of the first wave of modern agricultural biotechnology the promises of this technology have been that they would end hunger, increase yield, reduce chemical inputs and so on. More than two decades on, these claims remain myths.

Failure is wished away and risks and rejected. Two examples. First is that it was in the same year that genetically modified cotton (Bt. Cotton) failed spectacularly in Burkina Faso that Nigeria approved the same variety for release in the country. That permit was issued on a public holiday that also happened to be a Sunday (1 May 2016). 

When the President of Uganda insisted that that country’s GMO law must have strict liability clauses, the promoters of the technology accused him of attempting to stifle science. In other words, Africans should be guinea pigs and accept to be used for experimentations with no one taking responsibility over possible mishaps. The Nigerian law does not have strict liability clauses.

No matter how much Nigerians protest against GMOs, the government simply keeps mum and prefers to swallow the myths peddled by industry or to allow citizens to be used as guinea pigs in their fight for profit. 

Deforestation remains a huge challenge in Nigeria. At the United Nation’s climate summit in September 2019, President Buhari pledged to plant 25 million trees. Youths were to be mobilised for the plantings. An inter-ministerial committee was set up to see to the planting of the trees and state governors all pledged to be a part of the exercise. A year has gone by and the pledge remains in the air.

Perhaps the most visible environmental challenge in Nigeria is the degradation brought about by the oil industry.  Patrick Naagbanton did quite a lot on this, not just as a avid environmental monitor but also as a writer. He tackled the oil menace from a political as well as human rights perspective. In one clearly political engineering process, he was involved with the Kaiama Declaration of Ijaw Youths in December 1998, even though he was Ogoni and not Ijaw. 

The devastation of the Niger Delta environmental by hydrocarbon pollution has rendered the region as one of the 10 most polluted places on earth. From oil spills to gas flares, to oil thefts, pipeline explosions and dumping of produce water and other contaminants into the land and water bodies of the region, the Niger Delta is a huge crime scene. NOSDRA recently reported an average of 5 oil spills per day in 2018 and 2019. 

The oil sector is literally a law unto itself and poor communities have besieged the courts in Nigeria and outside Nigeria for justice. Efforts to enact a Petroleum Industry Bill (PIB) has dragged on for over a decade. A judgement on gas flaring against Shell in 2005 is yet to be enforced. A few days ago, the Nigerian Supreme Court rejected a request by Shell Petroleum Development Company of Nigeria Limited to review and set aside a N17 billion judgment entered against it last year as damages for a decades old oil spillage in Ejama-Ebubu in Tai Eleme Local Government Area of Rivers State.

The depth to which hydrocarbons had penetrated Ogoni soil was put at 5m in the UNEP report on the assessment of Ogoni environment. By the time one of the locations was remediated by HYPREP in 2020, the pollution had sunk to 10 metres.

Meanwhile, many countries and jurisdictions in the global north will cease to produce internal combustion engines in the coming decades. This will mean a flood of Tokunbo cars into Nigeria and other African nations as we are still thinking that internal combustion engines will remain eternally. Another implication is the constriction of markets for petroleum resources. And, of course, on a global scale, less pollution. At our local scale, we can expect more pollution as the fossil fuels age creaks to its terminal point bring to fulfilment the saying that “the stone age did not end for lack of stones” and the fossil age will not end for lack of crude oil.

All these announce the urgency of the clean-up of the entire Niger Delta because if this is not done while the goose is laying the golden egg, it will be a hard sale when the goose turns decrepit.

Poems on Wheels 

We will close this conversation with some pieces of writings that Patrick Naagbanton shared with his contacts via SMS. They show his sharp analysis and poetic capturing of thoughts and ideas. He was clearly a man in a hurry and this short form of real time reporting was very powerful and should remind all of us that we have no time to waste. Here are his words.

  • Restive journeys of Patrick Naagbanton 

In spite of the late yesterday evening heavy downpour in parts of Port Harcourt, the weather around Choba stretch of the East- West Road, the weather is hot. I am on another restless journey to Abonnema and other riverside towns in the south-west parts of Rivers- Eastern Niger  Delta. The towns are in celebration mood, but I am not. I am in my typical adventurous mood. They are celebrating their annual Go-to- Niger/ Liberation Day. The above event is always celebrated in a reflective, comic and satiric manner. They are celebrating their freedom from the ordeals they reportedly suffered in the hands of battle-fatigued Biafran soldiers who swooped on their towns during the unfortunate tribal Nigeria- Biafra wars. Am not part of the Go- To- Niger celebration. But will be in the midst of the celebrants soon due to my atypical adventurous beats. I don’t know where I will sail to after there

(18 June 2019)

Restive trips in parts of the restive eastern Niger Delta creeks, rivers and tributaries- always breathing fearfully and restively. Am not afraid of the deltaic ‘waters’ and its elements – I always enjoy sailing in them than travels by air or road. Am safe and fine after my “sojourn” in ‘The River Between’. I just arrived in the Bonny Island after my restive battles with the restive ‘waters’. Rain falling restively like sporadic gun shots from the low, dark and broken rumbling clouds over the island. I will be here until my journey end.

(21 June 2019)

  • Selfless Service

top Rivers politician just called me on phone, ‘to beg me’ to use my connections to give him contracts in HYPREP. My first reaction was to laugh heartily at his request. Later, I acted like what the late Comrade  Gani  Fawehinmi did at the Ibrahim  Auta Kangaroo Tribunal that gave the order to hang Saro-Wiwa  and others. Auta has wrongly said Gani shouldn’t complain of lack of cash to photocopy laws books he quoted from at the tribunal, and that then, he was getting a lot of foreign grants.  Gani spent about 2 hours to educate the Tribunal of High Injustice how he has NOT received a kobo as grants from any internal or external source. That was exactly what I did, and the man said ‘nawaoo. I thought you are part of them.’ Nigeria is an illiterate society. Even the so-called educated ones are inquisitive. Most of their opinions on a person or thing are derived from the wild rumour mills.

(13 August 2019)

  • Cemetery, Prisons and Violence in Ogoni:

Am told that the ongoing violence in Ogoniland – is sponsored by the Nigerian State to provide the basis for siting of military barracks, cemetery and prisons in Ogoniland.

(18 August 2019)

This presentation is left inclusive and you are invited to carry on the struggle. We believe this is what Patrick Naagbanton would wish that you do.

Thank you.

These were Nnimmo Bassey’s Talking points at First Memorial Lecture and book launch for Patrick Naagbanton held on Thursday, 3rd December 2020 in Port Harcourt, Nigeria.

————————————————————————————————————

The Guardians of Neocolonialism

Let us begin by saying that colonialism is not yet history in Africa, or in the world. The global trade architecture has been in place for centuries and has been engineered by transnational corporations and international financial institutions as the chief guardians of neocolonialism and institutionalised thievery. Their interests are assured through the preservation of these mechanisms.

Transnational Corporations (TNCs) grew out of deep colonial roots. They are products of imperial geopolitics whose levers they hold, manipulate and tilt to suit their profit-making propensities. They have succeeded thus far because of careful modes of manipulation, erasure and replacement of imaginations as well as histories. The strength of neocolonialism lies in the perpetuation of coloniality. 

Coloniality, for those not familiar with the concept, has been described as “the living legacy of colonialism in contemporary societies in the form of social discrimination that outlived formal colonialism and became integrated in succeeding social orders.” It talks of “racial, political and social hierarchical orders imposed by European colonialism in Latin America that prescribed value to certain peoples/societies while disenfranchising others.”

In many instances, transnational corporations were the original colonialists, invading territories with their bands of mercenaries and harvesting profits for imperial powers. As their direct rule became expensive and untenable, they handed over political and administrative control to their home governments who then provided the security needed for continued plunder by the corporations. That system continues today and persists under the reign of neocolonialism. And there are many subtle and not so subtle tools that keep the system going. 

Foreign direct investments (FDIs) is one of the key tools of benign neocolonialism. Nations get to compete for foreign investments and in doing so lower regulatory and other bars so as to ensure the ease of doing business. There is even a so-called ease of doing business index! 

The notion of integration into globalised markets and value chains further instigate the watering down of biosafety laws and right to save and use indigenous seeds.

Translational corporations or colonial governments entrenched the idea of plantation production. Plantations thrived under conditions of slavery and extreme exploitation of labour. Today they drive monocultures including through industrial agriculture. The idea goes with the notion of cash cropping which emphasises the idea of food as a commodity and disrupts the relationship of agriculture with nature and culture. Plantations inexorably lead to land grabs, deforestation, starvation and cruelty. They can be said to be centres of dispossession and displacements.

The World Bank, International Monetary Fund (IMF) and other international financial institutions (IFIs)are the ultimate guardians of neocolonialism. While maintaining humane faces due to their placement in multilateral spaces, they can be vicious and unforgiving in their deals.

The Structural Adjustment Programmes (SAPs) of the 1980s and 1990s stand as clear examples of how to wreck, emasculate and impoverish nations using economic pressures. Those programmes eliminated support for public institutions including in the health, educational, agricultural, manufacturing and other sectors. Nations that were net food exporters suddenly became food importers. Economic conditionalities imposed on the former colonies literally brought them to their knees before their former colonialists. Nations that previously had healthy foreign reserves became so poor they competed to be classified as highly indebted poor countries so as to access some crumbs. Each effort to escape the clutches of the IFIs sucked these nations deeper into the traps of odious debt.

Export Processing Zones grew from way back in history and are still popular in neocolonial states. These are presented as launch pads for development for poor countries whereas they are zones of plunder. One analyststated that “The EPZ is an economic legation for FDI to operate free from the Nigerian tax laws, levies, duties and foreign exchange regulations.”

These are enclaves without links to the rest of the economy and ensure that TNCs enjoy reduced costs, better or dedicated infrastructure and are laws unto themselves. It is not surprising that fossil fuel companies and other extractive sector companies find these zones as the ultimate locations for their insatiable grasps at profit without responsibility or accountability to the nations in which they operate.

Neocolonial Extractivism thrives on irresponsible exploitation of Nature and labour. Indeed, labour is often seen as disposable as was clearly illustrated by the Marikana mines massacre of 2012 in South Africa. All the workers demanded was better wages. 34 miners were cut down. And of course, the army of the unemployed provides a ready pool for replacements. 

With Africa holding 30% of the world’s known mineral reserves, her attractiveness to the exploiters will not fade anytime soon.

We note that corporations strive to exploit the continent even when the value of the resources they seek wanes. Case in point is the widespread search for crude oil and gas in Africa. As oil companies see their fortunes dropping and the world appearing to shift in the direction of renewable energy resources, we learn that these companies are investing in producing more plastics and earning a whopping $400 billion annually. These will thrash the planet and compound the problems associated with the impact of climate change. And, because recycling may not match the mountains of wastes being generated, the polluting nations are looking to use Africa as a continental waste dump.

Recall that in 1991, Lawrence Summers, an economist with the World Bank had declared that many countries in Africa are vastly under polluted.  He also justified why toxic wastes could be dumped in Africa without conscience or consequences. The argument was that the population was dying anyway, as their life expectancy was lower than that of the polluting nations. Here him: “The measurement of the cost of health-impairing pollution depends on the forgone earnings from increased morbidity and mortality …I think the economic logic behind dumping a load of toxic waste in the lowest wage country is impeccable and we should face up to that.”

The theft of Africa’s natural resources by TNCs is an open secret. It is believed that about $50 billion has been lost annually over the last 50 years through illicit financial flows. This sum trumps the economic aid the continent receives annually.  While the plunder goes on, the IFIs and multilateral agencies blame the economic situation in Africa on poor governance and corruption. The colonial and neocolonial roots of the challenges are hardly whispered. Consider what the Bank of Ghana said about the share of the wealth that the country receives from the mining sector:

The amount that goes to communities directly impacted by the mining industry is 0.11%, and the government of Ghana received a total of less than 1.7% share of the global returns from its own gold. Clearly, it is not the “corruption” of the government officials that brings Ghana only 1.7% of the gold revenues. When the World Bank and IFIs blame “poor governance” and corruption they are simply wilfully and conveniently overlooking the systemic larceny by the TNCs. They ignore the systemic plunder that has been engineered by colonialism and neocolonialism over the years.

Unfortunately, many of us are sucked into the “governance” debate without recognizing the tragic reality that neoliberal capitalism deepens the extractive-export model in the Global South that continues to lead to displacement, destruction of the environment, new dependencies, and recolonization. If we do not call a spade a spade, we will continue to endure a regime of deflected actions and continue to pace the burden on the poor while carbon slavery, unfair/ undifferentiated responsibilities and ecocide assault the continent.

———————————-

Bassey’s Talking points on a webinar hosted by Justiça Ambiental (Friends of the Earth Mozambique), on 16.09.2020, on the theme Transnational Corporations, the World Bank and the Global Trade Architecture: Guardians of neocolonialism?

The Colour Blue is not the Problem with the Blue Economy

The color blue is not the problem with the blue economy. We often hear that sustainable development stands on three legs of social equity, economic viability and environmental protection. The intersection of these three leads to sustainability.  The challenge is that these three are rarely given equal consideration when actions are being taken. A careful consideration of the impacts of alterations or transformations in the environment leads to less degradation and ensures less destruction of habitats. Economic measures aimed at profit accumulation will ride on the exploitation of nature and labour to the detriment of the environment. Measures taken will dress business as usual in the garbs of technological advancement and innovative ideas. Where social inclusion in decision making and implementation is not a cardinal consideration, unethical and immoral decisions may be the outcome. Such decisions may cause divisions in society, entrench inequalities and promote racism and xenophobia. These are issues we have to keep at the back of our minds as we continue.

The world has been engulfed in crises arising from turmoil in the social, economic and environmental spheres. The climate crisis is one of the most challenging problems of our age. Analysts agree that the crisis is a result of a deeply flawed economic model that sees nature as an inexhaustible source of materials including the non-renewable ones like coal, oil and gas. This mindset has led to massive deforestation, and monoculture agriculture leading to nutritional deficiencies. It has generally encouraged over consumption, wastage and the driving of species to extinction. It goes without saying that of the three legs of sustainability, it is the economic one that takes precedent, creates the problems and is at the same time presented as the solution. Some of the economic bandages applied to the multiple crises engulfing the world include the Green Economy and the Blue Economy. If we are not careful the Green New Deal may end up being another of these.

The United Nations Environment Programme (UNEP) proposed a response in the form of a Global Green New Deal (GGND) aimed at using the multiple-crises as an opportunity for transformation through placing green investment at the core of stimulus packages, including green investment in regular government budgets and creating public-private green investment funding mechanisms. It also proposed the provision of domestic enabling conditions (fiscal/pricing policy, standards, education and training and global enabling conditions covering trade, intellectual; property rights, overseas development aid, technology transfer and environmental agreements.

UNEP sees the Green Economy as the “process of reconfiguring businesses and infrastructure to deliver better returns on natural, human and economic capital investments, while at the same time reducing greenhouse gas emissions, extracting and using less natural resources, creating less waste and reducing social disparities.” This statement reinforces the exploitative business as usual model that is driving the world towards the precipice. The Green Economy hinges on the commodification of nature.

Applying the mercantilist notion of the Green Economy to the seas, rivers and other water bodies will further erode the seeing of the gifts of nature as things that should be protected, preserved and nurtured from an intergenerational perspective.  This is imperative because over 200 million Africans draw their nutrition from freshwater and ocean fish and over 10 million depend on them for income.

Africa literally floats on water. She is surrounded by water. The Blue Economy covers the use of aquatic species, including those found in the creeks, rivers, lakes, oceans and underground water. It covers fisheries, tourism, transport, energy, bioprospecting, marine biotechnology and underwater mining. These will clearly have serious negative impacts on the integrity of our aquatic ecosystems. 

An African Union official sees the Blue Economy as “Africa’s hidden treasure” and declared that the “potential of oceans, lakes and rivers is unlimited.” He further added that the Blue Economy would move Africa “from an economy of harvests from limited resources to an economy of harvesting unlimited resources if we organize ourselves well. With the exploitation of resources come also sustainable financial means. But to approach this revolution we must completely change our perspective.” This vision raises a lot of red flags. Firstly, there is nothing that is limitless on a finite or limited planet. This idea of unlimited resources is what has gotten us into the current ruinous state, at national as well as global levels. 

We must understand that the Blue Economy is about the exploitation of water bodies. Just like land grabbing is raging across Africa, the Blue Economy will unleash an exacerbated sea grab on the continent. Already, marine resources on our continental shelf are being mindlessly plundered and trashed. The Blue Economy will solidify this trend. Maritime insecurity will intensify, and our artisanal fishers will be at great risk. Deep sea mining will increase the pollution of our water bodies. It is speculated that marine biotechnology can bring Africa up to $5.9 billion by 2022, but in a continent with very lax biosafety regulations this will mean reckless exploitation, contamination of local species and exposure to more risks and harms.

We conclude by iterating that the Blue Economy portends great danger for Africa. Besides the illogic of limitless aquatic resources, the economic template could open our oceans for risky geoengineering experimentations ostensibly to flight global warming. What we need is not cosmetic programmes that lock in the current ruinous track but a completely overhauled economic system built on the picture of a future that is truly socially inclusive, environmentally sustainable and economically just. These are just a few red flags on the Blue Economy.

 

Welcome words at the School of Ecology session on Blue Economy Blues. 10.09.2020


The COVID-19 Centre

Bole 2The aroma from the tilapia on the grill wafted around the street corner. Entering every home through the front door and exiting through the windows. Everyone in the neighbourhood knew when Mama Ogie had set up shop for the morning and when some tilapia sizzled on her open grill. The pull was magnetic. By 11:00 am a line of community folks and passers-by had formed even though the first servings were yet to land on the plastic plates that crowded the tray on the rickety wooden table that served as her bukateria.

“I’m grateful to Mama Ogie,” a man said to his neighbour. “Her grill is so special. I don’t come here because I am hungry…”

“You don’t come here because you are hungry? Please, say something else,” his neighbour interrupted him. “What do you come here for? To learn how to cook?”

“I come here,” the man calmly replied, “because whenever I perceive the aroma of the tilapia, I am assured that I am well. You know one of the symptoms of COVID-19 is the loss of sense of smell.”

“So, this is your testing centre? Why don’t you smell the aroma from a distance instead of wasting my time by taking the space before me?”

“I would gladly have done so and saved some cash,” the man replied. “Unfortunately, I have to eat the fish to be sure that my sense of taste is still okay.”

“I know how you eat your fish,” replied his neighbour. “Through your nose!”

Mama Ogie looked up the customers lined up before her and splashed some vegetable oil on the grill.  Today will be a good day, she told herself. Ogie, his 10 years old son, shared a broken wooden chair with his friend, Idemudia. The two were inseparable. They had big dreams of life as business tycoons or politicians. Every day the same debate: what is the difference between the politician and a business tycoon?

“Who will be the politician? Who will be the tycoon?” Ogie asked.

“That is easy to know,” Idemudia laughed. “Who makes promises and never keep them?”

Mama Ogie turned the fish and nodded satisfied by how they were turning out. She roasted some plantain along with the fish. The two made a perfect lunch for those who could afford them. Just a few months ago most of her customers always bought a combination of fish and plantain. Since the COVID-19 pandemic, only a few could buy the two. They had to decide whether to snack on fish or pile their belly with plantain.

Soon it was the man’s turn to place his order.

“That’s Mr Social Distancing,” Ogie whispered to Idemudia.

“Yes,” Idemudia agreed. “We will see if the plantain will keep a social distance from the fish today.”

The man looked around furtively and signalled his neighbour to maintain his distance. He drew in as much of the aroma from the fish as he could. He wished he could get a mouthful of the delicacy through his nostrils. Then he bent forward, got closer and closer to the fish…

“Mr Man,” Mama Ogie yelled at the man. “Be careful! Stay back. Maintain your social distance.”

“Social distance is between people,” the man replied, “never between man and fish.”

“That bridge is crossed with Naira,” Mama Ogie stated sternly. Then she laughed. “You are a funny man. What does your pocket say today? Can it close the gap between the fish and the plantain?”

Ogie winked at Idemudia. No social distance between man and fish? Does he live in the river? He always enjoyed the banter between her mother and the man. This was their street corner school. They learned the habits of the neighbours just sitting here besides the Mama Ogie’s Fish is Ready shop.  Ogie thought they should prepare a signpost to brand his mother’s business. Maybe even produce some business cards, Idemudia suggested. We could even start a fish delivery service. Mama Ogie’s Tilapia Special. That sounded nice. Since Idemudia’s father was a fisher, they could ensure there is enough supply of fish to be grilled. We will be rich! We can turn it into a joint business, Mamas Ogie and Idemudia Special Tilapia?

Trouble was that Idemudia’s mother was a dealer in catfish. While Mama Idemudia was engaged in aquaculture, her husband would not tolerate any fish that was not caught at sea. He had no qualms killing fish but believed that the fishpond was restrictive and punishing for the fish. Eating farmed fish was like eating chicken bought from the big poultry farm from across the city. Lazy chicken. You could kick them, shove them. They could not and would not be moved. Fat chicken. Papa Idemudia believed that for chicken to land on his plate it must be able to fly over buildings and be chased across the neighbourhood. The chicken had to fight for its life before he would be satisfied. Just the way he chased fish when they dragged his line in a futile attempt to escape his grasp.

Fishpond fish or fish from the sea. This was the contention at the dinner table most nights when Papa Idemudia was not out at sea. One day he had a bout of runny stomach after dinner and accused Mama Idemudia of having cooked some of her catfish. She swore it was the wild catfish.

“You could tell by the length of their whiskers, can’t you?” she asked her husband. “You know everything about fish and can tell which is from the pond and which is from the sea by looking at them or simply by looking at how they lie in the pot.”

“You are right,” Papa Idemudia answered. “I can tell which is which even in the darkest night. In fact, when I am out fishing, I just have to whistle a tune for a particular fish to jump into my net. Or to swallow my hook. There is one particular fish I know by sight. It likes playing around my boat. Sometimes I pat its head with my paddle. I think it may want to come home with me, except that I do not think it would like your pond.”

Ogie’s eyes widened as a big car pulled up. Mama Ogie urged Mr Social Distance to pick up his roasted plantain and move on. He looked wistfully at the fish he could not afford. He couldn’t just saunter off. He hung around to test his sense of smell a little bit further. Maybe his belly could be filled through his nostrils as they say doctors do, at times. The door of the big car opened, and someone stepped out. Ogie’s mother was effusive in her welcome. This person had never stopped by her stand. There was to be a party tomorrow and the person wanted to give invitees a special treat of street food. A large order was placed. Tomorrow at noon. Sharp. Grilled fish and roasted plantain. A wad of cash exchanged hands. And the car zoomed off, tyres screeching, water splashing. Street Food. How could anyone call her special food Street Food! In any case, the money was good. No receipt. No guarantee. That person may love street food, but certainly there was no street sense.

Ogie eyed Idemudia. That’s the sign to confirm that we are in business. Mamas Ogie and Idemudia Special Tilapia. And Catfish! Yes, Mamas Ogie and Idemudia Special Tilapia & Catfish.

They would sell the idea to their mothers, and their mothers will sell the idea to their fathers.

They gave themselves a congratulatory high five and fell off their broken chair almost knocking down the grill. Horror! They looked plaintively at Mama Ogie. Would she hit them with here ladle?

“Go home, both of you,” Mama Ogie shouted, alarmed. “Idemudia, what will I tell you mother? That I poured hot oil on you? Go home!”

“Yes, home, children,” Mr Social Distance spat, then unable to stifle a sneezed let out an earth-shattering burst, tripping over a pile of charcoal. His plantain flew out of his hand, and landed in a puddle by the roadside, making his enviable dive to capture it completely useless. He sat in the puddle lamenting his misfortune. Although his olfactory organs functioned okay, he would have no way of knowing if his taste buds were yet in good order. No way to know, except someone offers him a morsel to bite, that is. And nobody did. Not yet. His neighbour walked close, clutching his plantain and the head of a tilapia. He wouldn’t offer him even the eyes of the fish.

“Go home!” Mama Ogie shouted again. “What must I do to you two?”

Idemudia began to pull Ogie by his shorts. Blame it on Mr. Social Distance. No, blame it on the broken chair. No piece of grilled fish for them today. Just then Idemudia’s father passed by on his bicycle. Stopped.

“Good morning, Papa Idemudia,” Mama Ogie greeted. “I will need plenty of fish tomorrow morning.”

“W-o-n-d-e-r-f-u-l!” Papa Idemudia replied slowly. “That sounds like music to my ears. What are you celebrating? Marriage anniversary? Or is Ogie going to the university?”

Ogie wanted to step forward to greet Papa Idemudia but his friend pulled him back. Too late.

“Idemudia! Idemudia! How many times have I called you? Papa Idemudia called. “You should be at home helping you mother feed her catfish. What are you doing here at this time? Come with me quickly. These days no one knows who is spreading the virus. Have you washed your hands?”

“The pond is empty,” Idemudia whispered as his father drew him away and made to leave.

“Wait!” Mama Ogie called after him, “please, collect a deposit for the fish.”

That was a new one for Papa Idemudia. Getting paid before he goes fishing? Was that a good mor bad omen? And did she say, please? Wonders will never end. Mama Ogie, the fish and plantain seller, pleading with him to collect a deposit for fish he was yet to catch? Where will the fish come from? His fishing expedition of last night had fallen into a recent pattern. He had toiled, laboured and fished all night. What did he come back home with? A pitiful catch that could hardly fill up a bucket. What a rough night it was. He thought of joining his wife in catfish farming. But Mama Idemudia told him that due to the inter-city restriction of movements the supply of fish feed had dried up. Didn’t he help her pick all the fish from the pond two days ago? Just one throw of his net and everything came up, flapping this way and that. He saw Mama Idemudia peering at the pond the next day. Throwing a few scraps into the water and expecting a fight for her offering. There was no stir. The only ripples came from what she dropped. Her heart thumped. The pond remained silent.

He had gone to the sea with hope. He had to stay in the shallow waters. A naval blockade stopped movements into the deep waters. Did COVID-19 come from the deep? Throwing nets at the shallow waters yielded debris, plastics, invasive weeds. He got caught a few wiggly creatures. Is the Navy keeping us at the shore so that those international thieves that came with big trawlers could take everything away unseen, unchallenged? It was annoying that they were stealing the fish to make animal feed, not even for eating. What more rotten ideas would humans come up with? Thieves trawled in the deep, oil spills coated coastal waters. And the oil companies not only polluted the waters, they slashed through the mangrove forests creating canals for their barges and monstrous machines. Our freshwater creeks turning brackish. Adding salt to injury. He began to see sense in the fishers always saying fish is better than oil. He dreamt of Idemudia on an oil rig. A big man to care for him when he retires from fishing. Wie cannot eat oil. We cannot drink oil. Oil is forcing him into retirement. Should he give up? Here was cash for him to collect. Will tomorrow be better than last night? What if it isn’t? Oh, but my friend will dance to my paddle. It is quite big, almost the length of my canoe. If I invite it home… How do I get through the blockade to reach my friend? Will I betray a friend? Pandemic. Pandemonium. Take the cash? And then what? The pond was silent! The sea? He could only see!

“Here is the money,” Mama Ogie stretched her hands to Papa Idemudia over the head of the man in the mud.

“Ammm,” Mr Social Distance cleared his throat, still seated in the puddle, his plantain sinking into the mire. Out of sight. “I need to test my taste buds.”

Ogie winked at Idemudia as he climbed on his father’s bicycle. Mamas Ogie and Idemudia Special Tilapia & Catfish! You promised me a piece of fish, Idemudia frowned.

 

 

 

 

 

 

 

 

 

 

 

The Pull of the Mangroves and the Sea

Jerri ChidiThere is something about water that draws humans and other living beings. Could it be the fact that up to 60 percent of the human body is made up of water? When people say that water is life, the meaning goes deeper than the fact that water quenches our thirst, refreshes us and generally feeds us. It also refers to the fact that water provides the environment for aquatic species to thrive and generally for a vast variety of fauna and flora.

One of the tree species that gives an unforgettable presence once your eyes lock on them is the mangrove. If you are fisher, the sight of a mangrove forest signifies the abundance of fish. No matter who you are, the stately and entangled stilt roots lining a coastline, with a dense canopy of branches and leaves, are captivating pictures to behold.

The pull of the endless expanse of the sea and the pull of the terrestrial verdant mangrove canopies on the coastline engage in continuous battle of who would hold captive the coastline communities as well as the fishers. This push and pull gives creative impetus to fishers who sing as they row out into the sea and as they row back with their catch to the expectant reception of families and friends. What would life be in a Niger Delta without mangroves?

The generous aesthetics and socio-economic pull of the mangrove environment along the Nigerian coastline got Jerry Chidi, a documentary photographer, to make the journeys along the banks of our major rivers as well as along the Atlantic coast from Badagry to Bakassi over a period of ten years. His output is a testament to focus, tenacity and high crafts from a man who sees photography as medium for awakening of consciousness. He describes his photography as a “medium for inspiration and social awakening… not only to entertain us but to also arouse in us feelings of empathy and deep connection to other beings, places or social issues and ultimately to move us to action.”

Chidi memorialised his photographs in the book, Man and Mangroves – An Environmental Awakening. The book, a catalogue of visuals that demand responses and actions, in 146 photographs, documents the beauty of the mangrove, the foods and the livelihoods they support. Importantly, it shows the severe damage and mindless despoliation that reckless exploitation of the environment has brought about.

Mangroves have roots that grow above the ground and often form intricately tangled forms that only Nature can weave. The roots are not above water for mere aesthetic effects. They are above water because the plants breathe through pores on them. The roots help the trees to breathe because the muddy soils in which they grow are poorly aerated. The trees shoot their roots into the air, literally to avoid suffocation. It is like they hold their breath in high tide and take in as much air as they can in low tide.

The book sets before our eyes incontrovertible evidence of the great ecological devastation and economic ruination visited on the Niger Delta by oil and gas exploitation as well as by the illegal activities of some community persons. The book shows how poverty gets entrenched in a region drowning in wealth. There are sections in the book that show before and after images of the same location and starkly illustrate the sharp deterioration that has occurred in a short span of 3 to 5 years.

Man and Mangroves illustrates the wealth that Nature has bequeathed to coastal communities. The pictures can speak for coastal communities whose mangroves have been devastated for touristic infrastructure or for industrial activities including forms of aquaculture across the tropics. Some of the photos echo the destruction of mangroves in Asia that exposed communities to devastating impacts of cyclones as well as in a place in Brazil which fisherfolks call the Cemetery of Mangroves due to destruction of mangroves there by hydrocarbon pollution and fires.

Mangroves are rightly considered as an important source of life and protector and supporter of coastal towns and communities. They are important place-markers and add to the identity, traditions and cultures of the peoples interacting with them.

Mangroves are trees or shrubs mostly found in tropical regions and which grow in tidal, coastal swamps. They grow in brackish or saltwater marshes and swamps and do well in harsh environments that other plants can hardly tolerate. The point to note here is the fact that although mangroves tolerate brackish or saltwater, they do also grow in freshwater swamps. There are many species of mangroves, but the most common are of the red or white varieties.

The mangrove forests in Nigeria are the largest in Africa and the third largest in the world. While they can be found all the way from the western (Badagry) to eastern (Bakassi) extremities of the Atlantic coastline of Nigeria, 60 percent of them are found in the Niger Delta.

They have roots that grow above the ground and often form intricately tangled forms that only Nature can weave. The roots are not above water for mere aesthetic effects. They are above water because the plants breathe through pores on them. The roots help the trees to breathe because the muddy soils in which they grow are poorly aerated. The trees shoot their roots into the air, literally to avoid suffocation. It is like they hold their breath in high tide and take in as much air as they can in low tide.

This breathing strategy fails when there is an oil spill. The pores through which they breathe get clogged by crude oil and the trees actually begin to suffer from loss of air and some literally suffocate. If trees could talk, they would cry out they can’t breathe! Besides being breathing roots, the stilts also help to stabilize the trees as they get older and bigger and have to contend with fairly unstable soils. The trees provide materials for construction, boat building and fuel. The leaves are medicinal and are also used for livestock feed. They help to cool the planet by serving as efficient carbon sinks.

Many fish species find the tangled mangrove roots as good places to lay their eggs and for the juveniles to thrive in. The mangroves are thus natural nurseries for fisheries. About 75 percent of global fish catch come from mangrove ecosystems. They make up about 4 percent of the vegetation on earth but provide nests for most marine life. Aquatic species found in the Niger Delta mangrove ecosystems include crabs, clams, shellfish, crayfish and shrimps which are caught at low tide. They also include species like the West Africa manatee, sea turtles and pygmy hippopotamus.

It is estimated that for every 0.4 hectare (1 acre) of mangrove forest destroyed there is a loss of about 300 kg of marine harvest. We often say #FishNotOil. Considering the fundamental importance of mangroves, we may also say #MangroveNotOil. Absorbing 2-4 times more carbon than other trees, mangroves certainly help to cool the planet while fossil fuels set the planet on fire. The mangroves are incubators of economies, cultures and overall wellbeing. On the other hand, fossil fuels pollution destroys livelihoods, build despondency and ignite conflicts.

Mangroves are important, indeed vital, for both aquatic species and for humans who depend on them. They reduce the vulnerability of coastlines to sea level rise, hurricanes, cyclones and storms. The loss of mangroves along the Nigerian coast is one reason coastal communities exposed to unrelenting sea waves are losing ground. Coastlines with less disturbed mangrove forests suffer less damage from storms and tsunamis than the coastlines that have been taken over by infrastructure including luxury resorts. In other words, faulty business activities lead to exposure of vulnerable communities to harm.

According to Devinder Sharma in an article, Tsunami, Mangroves and Market Economy, “Mangrove swamps have been nature’s protection for the coastal regions from the large waves, weathering the impact of cyclones, and serving as a nursery for three-fourth of the commercial fish species that spend part of their life cycle in the swamps. Mangroves in any case were one of the world’s most threatened habitats but instead of replanting the mangrove swamps, faulty economic policies only hastened its disappearance.” He writes that mangroves provide double protection at shorelines, with the first layer of red mangroves absorbing shock from waves using their flexible branches and tangled roots.  Adding to this first line of defense is a second layer that is made up of  taller black mangroves that “operate like a wall withstanding much of the sea’s fury.”

Mangrove Book

Seeing that the largest mangrove forest in Africa is in Nigeria, their destruction translates to a major threat to fisheries on the continent and to the economies and wellbeing of coastal communities and fishers. In the words of Professor Olanrewaju Fagbohun, “It is our collective responsibility …to ensure that our presence in the environment does not alter its eco-dynamics. A destabilized mangrove would have dire social and environmental consequences in the short and long run.”

A word of wisdom from Desmond Majekodunmi: protecting our mangroves is a step towards halting the ongoing infanticide and ecocide in the Niger Delta.

 

 

 

 

 

 

Rainbows Through the Tears

Change

It is exactly at a time when mass graves
Line the streets as grim markers of a stubborn invisible foe 
That we understand the need to appreciate little graces

It is precisely at a time when we hug and even cry in pity
That we must arise and see sparkling  rainbows through the tears
And in the midst of all the pandemonium behold unspeakable beauty

It is about the time when we quicken our pace
To escape the fangs of racism and xenophobic tendencies
That’s the time to join our hands and strengths and declare we are one human race

Okay to say “all lives matter” but what’s wrong with being a witness
To the truth that  Black Lives Matter and that the knee on that neck for 9 minutes less some seconds
Could not be hidden by any sort of political correctness

It is exactly at a time when mass graves
Line the streets as grim markers of an invisible but stubborn foe
That we understand the need to appreciate our little times and spaces

 

This poem was inspired by Regan Pritzker
25 June 2020

 

In the rear views of life

C92BB6E8-8B89-40B5-9D8C-F870F446CC6FNostalgia, memories in the rear views of life

Mirrors with many faces and dreams may be rife

But focus on the perspective etched by the vista of converging parallels

Know that though hopes, visions, dreams and paths ahead wear enticing apparels

We must know which and which are meant for us

Skipping the needless fights that raise naught but dust

Friends, no matter the pandemonium or commotion:

When you clock sixty-two be quick to do things but know when to rest

And often use your tongue to count your teeth if by chance some are left

I read a thousand goodwill messages all through yesterday

Some overwhelming some astonishing and some I’d rather not say

Then as I walked through my lockdown garden and browsed the verdant bed

The fact that you all care brought home the fact that I am very blessed

 

Friends, comrades, family: all I can say is THANK YOU

Don’t Muddy Our Waters

AtollLamusFreshwater and Marine Ecosystems in the the Gulf of Guinea and the Congo Basin face a lot of challenges and this year’s World Oceans Day offers us a good anchor for reflection. The theme of this year’s World Oceans Day is Innovation for a Sustainable Ocean. Innovation resonates readily because it speaks of new ideas, methods and ways of doing or using something. It speaks also of products and exploitation. Like most concepts, innovation is not value neutral. This calls for a careful consideration of what uptakes may arise from innovative ocean use. The theme aligns with SDG 14 – Life Below Water. Targets of this SDG include reducing marine pollution including those from land-based activities. It also targets the management and protection of marine and coastal ecosystems in ways that do not yield negative impacts.

The Atlantic coastline of the Niger Delta and its network of rivers and creeks is notorious for being heavily impacted by oil spills, produced water and chemical wastes. The oceans have become huge sewage dumps for polluting industries. While floating plastic “continents” have caught global attention, oil spills frequently get pushed to the bottom of the sea with fractions evaporating into the atmosphere, avoiding notice until bits float to the coastline or are picked up by fishers struggling to make a living in the polluted seas. Spectacular offshore oil spills here include Shell’s 40,000 barrels Bonga oil spill of 2011 and the one from a Texaco (Chevron) offshore station in 1980 that released 400,000 barrels into the ocean. It is estimated that about 1 million barrels of crude oil are dumped into the Niger Delta environment annually. According to the National Oil Spill Detection and Response Agency (NOSDRA) Nigeria has an average of five (5) oil spills daily and has had 1,300 oil spills in the last two years.

Besides oil production, other industries are serious threats to the oceans. The phosphate factory at Kpeme, Togo, pumps industrial waste directly into the Atlantic coast, turning the water green for up to 1.5 kilometres into sea and rendering the area a dead zone for fisheries. Phosphate factories equally pollute the Atlantic Ocean with heavy metals at El Jadida-Safi coastal zone in Morocco.

Our freshwater ecosystems are under threat because of the offhanded manner they are treated. Rivers and lagoons get contaminated by industrial effluent and offshore extractive industries simply load the ocean with wastes and are not accountable to anyone. In sum, it is tragic that our rivers, creeks, lakes and seas are often seen as waste dumps.

The story does not end there. Considering the energy deficit in Africa, energy projects get many excited. Consider the grand Inga hydropower project in Democratic Republic of Congo. While being touted as an infrastructural development that will power and light up Africa, the local people believe the main beneficiaries will be the extractive industries in the region. They believe that there will be major disruptions of the freshwater ecosystem and that they will be left to suffer the negative impacts of such an infrastructural development on the world’s deepest river and the second longest in Africa.

The Inga III Dam to be located at the mouth of the Congo River is attracting finance from China and from the African Development Bank (AfDB). While we like to see the AfDB support and finance energy projects on the continent, they should be circumspect about funding projects that would have huge negative repercussions for Africa’s biodiversity and her peoples, just as they did by withdrawing support for the Coal Power plant at Lamu, Kenya. The decision showed the bank’s consideration for public opinion as well as the adverse climate change realities the power plant would contribute to. The bank cannot do any less with regard to the Inga III Dam project considering the dire impacts it would have as we hear from grassroots activists opposed to the project.

Rather than allow the World Ocean Day to be another opening for talk shops we are determined to make it a day of deep reflections from a people’s perspective on the state of our marine and freshwater ecosystems with a view to outlining concrete steps towards protecting them. One of our key recommendations is that it is time for the creation or expansion of protected Freshwater and Marine Areas in the Gulf of Guinea, the Congo Basin and in other inland lakes and rivers.

Health of Mother Earth Foundation has just issued a Policy Paper calling for the creation of Marine and Freshwater protected areas in Nigeria. The paper is adaptable for other countries in the Gulf of Guinea and Congo Basin. It states “There is need to develop institutional framework and an all-inclusive marine protected areas policy to protect the marine ecosystem against destructive and extinctive practices. Although there are no official gazettes of Freshwater or Marine Protected Areas in Nigeria, community people through cultural and local knowledge have led and managed the creation of protected areas, protection of some aquatic animal species and even scheduling of fishing periods.” The issue of recognizing indigenous knowledge and practices is central to the call. We insist that protected areas must not deprive local populations of access to ecosystem resources. Any such protected areas must have provisions that are gender sensitive and socially inclusive.

We are also concerned that innovation in the oceans may herald the upscaling of plans to implement the Blue Economy concept which we see as an aquatic version of the Green Economy. The concern here is that just as the Green Economy epitomises the commodification of Nature, the literal placing of Nature on the market shelf, the Blue Economy will lead to partitioning and grabbing of our aquatic ecosystems with the attendant rise of extractive activities such as deep sea mining, marine biotechnology and bioprospecting.

It is time to raise the capacity of our fishers to monitor aquatic ecosystems, share knowledge, map threatened and valuable species, network with other fishers within and across borders. Water is life is not a mere slogan. It is declaration that must be fought for. Many see water as a resource that is limitless, conveniently forgetting that only three (3) percent of Earth’s water is freshwater and only 1.2 percent can be used as drinking water while the rest are inaccessible in ice caps, permafrost or way down in the ground. Thinking about that should be sobering.

 

*Welcome words by Nnimmo Bassey at the Freshwater Ecosystem Convergence/webinar on 08 June 2020.