Arrival of Extreme Technology

architectureTechnology is defined as the application of  scientific knowledge for practical purposes, especially in industry. Oftentimes industry is related to the transformation of nature or raw materials in factories. The word, technology has roots in  Greek: tecknologia,meaning systematic treatment, itself derived from  teckne— art or craft. The meaning of the term has obviously been evolving over time as is the case with other words and concepts. For example, industry does not just mean “factory” or “manufacturing”. It also means hard or focused work.

Technology was not always about the transformation of nature, but was more of working with it as evidenced in the development of agriculture. Today, technology often aims to make nature more efficient or to subvert it. The subversion of nature has manifested in a series of innovations that have fundamentally shaped the character of societies. Such milestones include the invention of fire and of projectiles probably initially for the hunt and later   predominantly for killing other humans and not just other animals.

Efforts at enhancing the efficiencyof nature, such as experienced in the so-called Green Revolution of the 1960s, has led to the loss of species through the focus on enhanced production per unit of land area. The new green revolution seeks to further narrow down what is left and intentionally drive the extinction of others. The Green Revolution was based largely on monocultures, which affected not just crops or animals, but also human minds.

Technology has also been developed to entrench certain industrial and socio-economic pathways that has generated catastrophic outcomes including climate change. Such anthropogenic interventions spiked in the dawning industrial revolution with the atmospheric carbon budget quickly gobbled up through the burning of fossil fuels, land conversion, chemical/energy-intensive agriculture, manufacturing and others. Interestingly, rather than retrace their steps since realizing the wrongheadedness of such actions, humans strive to offsetsuch socio-ecological misbehaviours through technological or engineering means.

Traditional wisdom teaches that digging further down any pit of error is  hardly the best way to get out of it. Turning this basic wisdom on its head has led to concentration of efforts in locking in business as usual in the interest of profit and at the expense of the wellbeing of both people and the planet. In the sphere of climate discourse, the pursuit of geoengineering is carefully cloaked in the language suggesting that technological solutions hold the key to decarbonizing economies. The challenge is that, outside computer modeling, the determination of the efficacy of most types of geoengineering can only be tested on mega or indeed planetary scales, with the potential of astonishing success or cataclysmic failures. Technology is not just about experimentation for the pursuit of beneficial solutions, they are great tools for concentration of power, for dominance  and for control.

The other streak of technological advancement that we will consider is in relation to food and agriculture. Traditional biotechnology has been practiced by humans from time immemorial. However, the application of modern agricultural biotechnology, specifically the commercialization of genetically engineered organisms is barely three decades old. While three decades may not be sufficient to study the impacts of these artificial organisms, scientists have moved on to produce population-scale genetic engineering driving for intentional species extinction.

Easily weaponized technologies are being promoted by vested interests in the military and philanthropic-capitalist circles. These risky and largely unregulated technologies are set to be unleashed in the world’s favourite laboratory, Africa, where we are all considered expendable guinea pigs. Bioterrorism is a real threat, especially in regions best seen as storehouses of raw materials for global technological production.

To make this incursion unassailable, Africa is projected as the continent of hunger, malnutrition, stunted children, blind adults, disease and population explosion. The logic builds on the supposition that mechanistic solutions are the last hope for humanity since our social fabric is so broken that only automaton with curtailed human agency can fix it.

We keep pondering why it is so difficult to invest in nature-based solutions rather than fighting against nature. To be sure, some nature-based solutions can indeed be technological, but they simply have to be techniques that are pro people and planet and not disruptive of our rights to thrive within the cycles of nature, as part of the intricate webs of life. Nature-based solutions must never be a route to the marketization of nature.

We must school ourselves to recover and retain our memories. The idea that technologies can only come from outside Africa is untrue and problematic, as the development of African and general human societies have shown. Schooling ourselves to decolonize the narratives that drive us into the vice-grip of exploitation and on the pathways of catastrophe is pertinent . It is also our duty to hold to account public agencies that insist that untested and risky technologies are safe. Such official fetish addictions and superstitions must be debunked in the interest of the present and the future generations. And in the interest of the planet and other beings.

Bitten by Genetically Modified Gnats

540AB3D7-FB76-4690-8CE4-6FB3F3D8CB50I would rather not be Bitten by Genetically Modified Gnats. No doubt science has meant advancement in many areas and has helped in the fight to overcome many problems. Science has also been the cause of many problems, some of which may prove to be almost intractable. The major problem is that science does not only tackle known problems, it can create new ones. It can also affect our minds and can become a religion. When folks develop the mindset that every problem has a technological solution, that elevates technofixes to becoming religious fix.

The trouble is that simple solutions to complex problems get ignored on the altar of profit, control and exploitation. A case in point is the needless pursuit of genetically modified mosquitoes to address the malaria problem. The fact that malaria kills thousands every year, and that Africa remains disproportionately exposed to this malaise, does not in any way mean that the less invasive solutions are inadequate or useless. Statements such as the one recently made by Abdoulaye Diabate who works with Target Malaria that “The conventional tools that we have at our disposal today have reached their limit,” underscores the tunnel vision of divers of extreme technofixes.

Target Malaria is running an experiment in Burkina Faso and have released 5,000 genetically modified male mosquitoes into Souroukoudinga, a village in western Burkina Faso as a precursor to the release of gene drive mosquitoes that aims to eliminate an entire species of anopheles mosquitoes. The project is being pursued by Target Malaria with funding from Bill and Melinda Gates Foundation, the Open Philantropy Project and the US Military. That experiment is throttling ahead despite the fact that as a major issue, prior informed consent has not been gotten in the territory that will potentially be impacted by these genetically modified mosquitoes. A documentary, A Question of Consent: Exterminator Mosquitoes in Burkina Faso, produced by the ETC Group exposes the falsehood of claims that there have been adequate consultation and prior informed consent. The matter of free, prior and informed consent cannot be toyed with.

A meeting in 2018, the United Nations Convention on Biodiversity (CBD) set stringent conditions for the environmental release of gene drive organisms. These conditions require that “the ‘free, prior and informed consent’ or ‘approval and involvement’ of potentially affected indigenous peoples and local communities is sought or obtained” before any release of gene drive organisms.

Of concern here is that the National Biosafety Management Agency Act of 2015 has been enlarged to include definitions of gene drives, synthetic biology and other emerging technologies by the National Assembly and signed into law by the president. Ordinarily one would not be concerned by having expanded definitions in any law as that could be a good thing. However, in a system rigged against public opinion and the concerns of citizens, this is a crack in the door through which trouble can either creep or even swagger in. It can be a grave danger to grant authority on regulation of these largely unproven technologies to an agency that is an authority unto itself and operates with scant oversight or accountability.

Sadly, some parts of the world, including ours, have become dumping grounds for obsolete equipments and products. Toxic pesticides such as DDT can still be found in some places. In the USA, thousands of lawsuits are being waged against glyphosate based herbicides that are being fingered in cancer cases. In Nigeria, glyphosate based herbicides are gleefully sold in the market and are duly certified as safe by the National Agency for Food and Drug Administration and Control (NAFDAC). This adds to the spate of suicides by drinking Sniper pesticide.

Contemporary global technology fetish makes it difficult for citizens to question anything techie. With the rapid arrival of jaw dropping advances, the tendency is to bow and praise these creations. However, wisdom requires that we question these arrivals and accept them, if we may with full knowledge of the risks and uncertainties involved. And, in fact, we cannot accept all of them. Climate science, for instance, warn that continued dumping of greenhouse gases will inexorably result in increased temperatures and freak weather events. Yet, there are technologies being developed for scrapping more crude oil from previously abandoned or decommissioned oil wells. There are new technologies for extreme extractivist endeavours such as fracturing rocks to push out fossil gas or oil. There are more machineries being built for deep sea mining irrespective of the impacts that such activities will have on marine ecosystems. At a time of impending mass extinctions, should humans be engaging in extinction technologies such as gene drives?

We have to ponder on why it is so difficult to invest in nature-based solutions rather than fighting against nature. Even if humans are in an age of unique unipolar disorder, we are not bereft of common sense. And, come to think of it, mosquitoes have been eradicated in parts of the world through improved sanitation, social infrastructure and without the use of genetically modified varieties. A recent report in Nature revealed that genetically modified mosquitoes earlier released in Brazil have interbred with local mosquitoes, confirming the existence of wide gaps in the claim that laboratory produced “sterile” mosquitoes would not impact local ecosystems in this manner.

Permitting Africa to be turned into a laboratory for experimentations for profit and with tools that can easily be weaponized is both a betrayal of trust in leaders and unethical in all senses. With full, prior, informed consent it will be seen that our peoples will rather not be bitten by genetically modified gnats no matter who markets them.

Xenophobia and the New Apartheid

506DD42A-2FF1-407F-B25C-A148AF0929B8Is xenophobia the new face of Apartheid? Nigeria was a radical Nation when it came to fighting for the liberation of Africa from the grip of colonialism and apartheid. The nation was radical when it came to taking positions against the apartheid regime in South Africa. The Africa-centric foreign affairs policy was so strong that international oil companies operating in Nigeria were partially nationalized at that time as punishment for hobnobbing with the segregationists. It was a time for the awakening of socio-political consciousness that liberty was indeed the right of every African, of every human. The liberation movements fought for economic, political and mental freedom. There was no shortage of publications from the African National Congress (ANC), The Mozambique Liberation Front (FRELIMO), South West Africa People Organisation (SWAPO) and the African Party for the Independence of Guinea and Cape Verde (PAIGC), to mention a few.

Bob Marley, from a fully Pan African mindset produced hits like War and Africans Unite. He sang of Africans liberating Zimbabwe. He did not say that Zimbabweans were liberating Zimbabwe. He said, Africans liberated Zimbabwe. Nigeria’s Sonny Okosun sang of Papa’s Land concerning Zimbabwe and Fire in Soweto in support of the struggle against apartheid outrages in South Africa. As far as Okosun was concerned, Zimbabwe was Papa’s Land. Peter Tosh and many other artistes played their part in projecting a universal African personae.

Many South African youths, while on exile from the then rogue government in their country, studied in Nigerian universities and were completely at home in the country. They were loved and not discriminated against. They were welcomed with open arms because the liberation of Africa was a collective struggle. No wonder that as soon as apartheid structures crumbled, victory was seen as an open invitation to fraternize with brothers and sisters that had been held in horrible bondage for years by the evil system. It was not long after the fall of that system that I made my first visit to South Africa.

One of the things that shocked me on my first visit, but which I discounted at that time, was the many times I heard South Africans say that they had “never been to Africa”. Never been to Africa? You would have thought that South Africa was in Asia or Latin America. Over the past decades I have come to make very good friends and comrades across many sectors in the country. We are still together in the struggle for environmental justice, for food sovereignty and against the neoliberal system that continues to wreak havoc on citizens of the world.

As bad as the attacks in South Africa may be, Nigerians at home cannot afford to vent their anger and frustration on South African businesses in Nigeria. Two wrongs never make a right. A tooth for a tooth is bound to leave everyone toothless in the long run.

Killing fellow Africans, looting and burning their business premises have become the recurrent new normal in South Africa. It is an outrage of horrific proportions that is difficult to explain or understand. A friend from South Africa explains that the hate that is burning through the nation is sown by politicians with the penchant for keeping the people divided within their communities and belligerent towards non-South African Africans.That explanation is not easy for those of us watching from the outside to understand. What stands out clearly is that this is a failure of leadership. Any leadership that does not sow love and good neighbourliness but sees a cheap way out of providing jobs and welfare to their people will find scapegoating immigrants as an easy way to avoid responsibility. It is the duty of leaders to provide the right conditions for citizens to invest their energies in positive ventures rather than in bloodletting and sundry criminal activities.

Citizenship under the apartheid regime was graded according to the colour of a person’s skin and probably the colour of their eyes. Unfortunately, the post apartheid days have not fundamentally addressed the deep inequalities and deprivations in the country. Has the apartheid infrastructure been dismantled? Are the warriors on the streets of South Africa fighting the right war?

We see this happening around the world with right wing demagogues ascending into power and playing to their base by raising the banner of hate and division. Hate becomes normal. Hate and division rise to be seen as inherent human attributes and as a means of securing a space in the sofiri-economic spheres, whereas it is clear that it is empathy, cooperation and solidarity that has ensured the survival of all social beings.

Sisonke Msimang, in an article published in Africa is a Country and titled “Belonging–why South Africans refuse to let Africa in” showed that the xenophobic uprisings in the country has deep underlying forces traceable to the boobytraps set under apartheid. Our reading of the analysis is that just as coloniality survives colonialism, so is the case of apartheid or divisions based on a superior sense of otherness. Msimang was born to South African parents but has lived in Kenya, Zambia and Canada. On return to her country, she learned to settle in and at the same time saw and understood the feel of being considered as an outsider until she mentioned her roots.

The apartheid system had built walls around the country, ensuring that both caucasians and blacks had peculiar views of Africans outside their borders. The restrictions were stiff, the country had its first television station in 1975, never mind that DSTV has now captured the continent. Before then, one of that country’s Minister for Posts and Telegraph said that television would only be introduced into the country over his dead body. He feared that through television “South Africa would have to import films showing race mixing; and advertising would make Africans dissatisfied with their lot.”

Citizenship under the apartheid regime was graded according to the colour of a person’s skin and probably the colour of their eyes. Unfortunately, the post apartheid days have not fundamentally addressed the deep inequalities and deprivations in the country. Has the apartheid infrastructure been dismantled? Are the warriors on the streets of South Africa fighting the right war?

The words of Emperor Haile Selassie of Ethiopia which Bob Marley sang in his classic War, declared that “until the colour of a man’s skin is of no more significance than the colour of his eyes me say war.”Msimang reminds us that today, some black South Africans consider their colour to be a lighter shade of black and that this confers them with a sense of superiority over the darker Africans. What an outrage! It is shocking that anyone’s mentality could be warped to that level. But then, don’t we see how skin whitening creams are best sellers with some fellows who end up with unenviable multi-coloured skins?

The violent contortions in South Africa should trouble the entire continent and the African Union (AU) should step up and play a role in realigning the imaginations of all Africans, irrespective of colour or nation. Nigeria was slow in responding while the slaughter goes on, but this is the time to draw the line and demand that leaders in that country do something to improve the lives of their people and get the nation to work rather than indulge in banditry and shedding of innocent blood.

As bad as the attacks in South Africa may be, Nigerians at home cannot afford to vent their anger and frustration on South African businesses in Nigeria. Two wrongs never make a right. A tooth for a tooth is bound to leave everyone toothless in the long run. This is the time for our president and that of South Africa to take a hard look at their countries. Government must step up in the defense of citizens’ right to life no matter where they may live. And, artificial colonial borders should not push us to destroy one another. Pan African ideals of leaders such as Kwame Nkrumah, Julius Nyerere, Thomas Sankara and others, plus ideals embodied in movements such as Africans Rising aiming to erase artificial barriers and elevate the best creative, productive and transformative capacities in us provide templates for what is possible. Leaders should borrow a leaf from such efforts and not stand aside to watch brothers kill one another.

Meanwhile, in solidarity with victims of the senseless xenophobic attacks I am staying away from a vital conference on Financing the Future holding 10-11 September in Cape Town, South Africa and to which I was invited as one of the Global Ambassadors.

Deprivation, Accommodation and Resistance

B6640FCF-F25E-47B0-8C5A-5B20341E1E94Education on Watery streets. There are some things that are better learned by personal experience than by stories we hear from other persons. However, it is also true that we do not desire to learn or experientially learn everything. There are things we would rather hear about, and others we prefer not to learn of at all. We choose to be willfully blind to certain things so as to maintain our aloofness from the glaring realities around us. Our choices of what realities to be open to, or immerse ourselves in, demarcate the boundaries of our willingness, readiness and availability to intervene in dire situations.

There are lessons that remain indelible in our minds and are scarcely eroded by the passage of time. One of such lessons for this writer was learned on a trip to oilfield communities in the Niger Delta in the late 1990s, organized by Oilwatch International as part of a cultural exchange between friends from Africa, South East Asia and Latin America. It was a long and tortuous trip made on foot, by bus and by boats. We were thoroughly trashed by bumpy, dusty, muddy and broken roads. At a time the bus ride was so bumpy we had to individually decide whether it was better to endure the ride standing up or sitting down. At the end of the bus ride, which literally was the end of the unpaved road, we were glad to place our feet on solid ground.

Have you ever been in a community where children pay school fees on a daily basis? Can you imagine that a child has to pay 50 (fifty) Naira daily to be able to sit in classroom to learn? Can you also imagine that because of the difficulty of raising 50 Naira on a daily basis, many children are out of school and others can only afford to go to school on a certain number of days per week as their parents can afford to pay the fee?

That was not our destination for the day. We pressed on, but this time by boat. It was already dark and the creek ahead of us presented a foreboding picture of an uncanny mystery. As paddles plowed through the dark waters, a guide held a paraffin lantern to ensure we didn’t make a wrong turn and to assure us that we were on the right path. Verdant boughs formed canopies over the creek at some points, mangroves provided staging platforms for frogs and other active contributors to that hum and chime that arises from rich ecosystems. Were they singing for joy or where these sounds plaintive whelps for help? Soon we saw flickering lights ahead of us and then we were at the village where we were to pass the night.

We were welcomed by joyful community folks who had prepared rooms for us in a guest house whose doors were barely hanging unto their hinges. The joy of the reception, the hot dinner and the beauty of the dark night were enough to erase any worries about dusty roads, muddy paths, doors that stayed ajar and mosquitoes that quickly assembled in uninvited orchestra. Before calling it a day or night, there was an assembly with community youths and leaders.

All these did not strike this writer as anything exceptional or out of this world. Having experienced the deprivations suffered by resource rich communities in various parts of Africa and others in the global south, and having been born and raised in another part of the Niger Delta, I was at home. Literally. What struck me was a statement made by a friend from a neighbouring country. He was absolutely aghast by what he saw. He was overwhelmed by the poverty, the neglect and the dire situations of the communities whose only access to energy was the polluting paraffin lamps or the roaring flames of gas flares a little way off. As we walked to our guest house that night, this friend declared that he would have become a revolutionary if he had been born in any place like the ones were were visiting. Before anyone could respond to our friend, a sage from Latin America answered, declaring that being a revolutionary is the inescapable path for anyone that is attentive the objective realities of his or her environment. Many years have passed and I have had to recall this episode on different occasions and in different ways, but the import remains fresh in my memory, proving light as we plow through the often spooky creeks of life.

That admonition comes alive whenever I visit Makoko communities in Lagos, the aspiring mega city and the economic capital of Nigeria. Understandably, many residents of Lagos do not even know where Makoko is, although it sits on the fringes of the Lagos Lagoon and is visible from the Third Mainland Bridge. The task of making it through the traffic on that bridge could actually keep motorists focused on the many stickers on the bumpers ahead of them other than to be distracted by a smog smothered community on the lips of the lagoon.

Makoko is home to over 100,000 Lagosians. It is made up of vibrant, thriving communities with a large number of the people living above water, moving on water and conducting their businesses on water. The housing here gives an indication of what residents of Lagos may resort to in adaptation to sea level rise and other impacts of climate change. The environment is clogged with plastic and other wastes pushing their way to the open lagoon and to the sea. Residents are weary of pollution tourists and others who are constantly going through the watery streets with cameras at the ready, clicking away at the exotic buildings and colourfully decorated boats.

Here is where some environmental and human rights activists have stood with the people, resisting the persistent attempts by property speculators who hide in the folds of the gowns of political leaders, and are working to demolish rather than upgrade these communities. Among activists that have stood by the communities are Felix Morka, the director of Social Economic Rights Action Centre (SERAC) and Betty Abah of Children’s Health Education, Orientation and Protection also known as CEE-HOPE. Their joy in working in these deprived communities must be fired by the conviction that the human spirit can thrive on solidarity and rise above the constricting realities of pervading neglect.

The streets of Makoko are clogged by boats piloted by kids, some probably as young as five years old. Others learn the skills splashing about in basins on the fetid waters. Their hope of having more schools in their communities were raised by the once iconic Floating School which had gained global attention but was knocked down by a storm and left the hapless kids watching as their dream was shattered and the debris floated away.

Have you ever been in a community where children pay school fees on a daily basis? Can you imagine that a child has to pay 50 (fifty) Naira daily to be able to sit in classroom to learn? Can you also imagine that because of the difficulty of raising 50 Naira on a daily basis, many children are out of school and others can only afford to go to school on a certain number of days per week as their parents can afford to pay the fee? You would be excused if you wring your hands or noses and snort that primary eduction is free. What options do children have in places where there are no public schools and only a handful of spaces are available in struggling private establishments? That is the reality in Makoko. That is the cry of the children of Makoko. What would be your response if you lived in this reality? Accommodation? Resistance? Transformation?

These are Revolutionary Times

1Stand_Up

Poster by Chaz

These are Revolutionary Times. A revolution becomes necessary when it becomes obvious that bringing about change will take too much time. This underscores the reason why a revolution necessarily is a challenge to business as usual. It could challenge political orthodoxy and may not be palatable to those whose interests are rooted in the status quo.

There are many reasons why we can reasonably say that we have come to the point when a global revolution has become an inescapable necessity. Think of the rapid species extinction, water stress, increased deforestation and desertification. Bear in mind the current trend of organized and even random violence, rising inequality and xenophobic politics. Think of the fact that we are at the precipice of an ecological catastrophe with looming runaway climate chaos coupled with inordinate consumption and wastage of resources.

A nation must switch on the reflective mode when things become predictably volatile. Reflection and communications work best in an era when free speech is not just tolerated but is celebrated. Silence in the face of despair can be construed as either cowardice or acquiescence.

The socio-political situation in Nigeria has been calling for a revolution for decades even though the word ‘revolution’ may not have been used. Today the word has been presented as one with incendiary connotations. This could be due to the fact that the term has been used in that manner in the past. For example, Isaac Adaka Boro declared a revolution in the 1960s only to have the uprising crushed in twelve days. Since then we have had governments embarking on programmes that were fundamentally conceived as seeking to birth a revolution in Nigeria. No eye brows were raised.

Let us stay in history for a moment. Have we always been averse to revolution? The answer is a resounding no. The government of President Shehu Shagari mounted what was called an Ethical Revolution, while the government of General Muhammadu Buhari waged a War Against Indiscipline (WAI). In the days of the military presidency of General Ibrahim Babangida there was the programme tagged Mass Mobilization for Self-Reliance, Social Justice, and Economic Recovery (MAMSER) which was one of the recommendations of the Political Bureau that was headed by Dr. Samuel Joseph Cookey.

The 2015 election saw the birth of the All Progressives Congress (APC) which ran and won the election with a clarion call for CHANGE. At that time, the ruling party was campaigning on the tracks of Transformation, which in itself can be said to be more radical than Change. And to up its drive for Change, the current ruling party has promised to take Nigerians to the Next Level. While we may debate what that Next Level portends, it does seem that when Change steps up its game the result is bound to be revolutionary.

Having these historical and current antecedents in mind, it can be said that a revolution is not necessarily a bad thing. And, we don’t have to be fixated on so-called sponsors of revolutionary activities. The truth is that a revolution may not need to be funded. It is people who make radical changes happen.

The meaning of the word revolution is admittedly broad and can be given a bad slant so as to deter its effectuation. A concept that is similarly misunderstood is anarchy or anarchism. Anarchists are opposed to unjust societies and work to support individual creativity, human development and opportunities while eliminating domination and oppression. It’s about realigning the way power is distributed in society, including by extending gender justice. Anarchy is not disorder or the reign of violence, even though some may argue that situations generally point to that direction. But politics is not an arena where terms are given precise definitions.

Clearly, a sitting government can be revolutionary or it can become revolutionary. That would not be termed a rebellion. The call for CHANGE, by some definition could be termed a revolutionary call. As earlier noted, an election was contested and won on that platform. No one screamed rebellion or treason.

A nation must switch on the reflective mode when things become predictably volatile. Reflection and communications work best in an era when free speech is not just tolerated but is celebrated. Silence in the face of despair can be construed as either cowardice or acquiescence.

Some of us get really troubled when official spokespersons to political leaders behave more like attack dogs than as persons carrying out a duty that requires careful thinking driven by defined strategic pathways. We must tolerate dissent and not escalate every contrary expression.

Seeing #RevolutionNow as rebellion is just one of a thousand possible interpretations. Incarcerating Omoyele Sowore in the long run cannot add a positive notch to the image of the government or to the nation. It has been said that history depends on those who organize. Sowore is an organizer whether or not anyone likes to admit that as a fact. He has proven it. He is resilient. He is convicted of his convictions. Jail cannot upturn that. Neither would incarceration eliminate the demands he and associates demand of the system.

Every nation needs dreamers, especially when the night hours become exceedingly lengthened. With dreamers we also need those that sound the alarm, that proclaim when it is time to wake.

A Knife to the Throat

ChangeA Knife to the Throat. Think before you dance to the GMO beat. A popular saying has it that the person that pays the drummer dictates the tune. That saying may not hold true at all times because the drummer may on occasion allow her innate artistic flair to take over. The saying, however, finds a wide parallel in situations where governments do not fund their research institutions and agencies, thereby pushing them into the embrace of funding agencies with motives that may not be in sync with that of the governments.

A case in point has to do with the way we are handling issues of biosafety. We do not appear to worry that the surveyors of genetically modified (GM) crops and products, apart from their pretentious messianic posturing are mostly concerned with making profit out of our miseries. We do not worry that our staple crops are targeted and that these marketers are the ones declaring our vitamin or mineral deficiencies and presenting GM crops and foods as silver bullets to solve all our problems.

We are happy when we are assured that GM foods and products will be labelled and that we will definitely have a choice with regard to whether or not we wish to eat them. We do not consider the fact that most of our staples are sold in ways that do not permit labelling. We do ourselves harm when we gloss over this issue. We do know that in the global north you can know the origin of the bananas, oranges and other fruits you buy from the labels stuck on them.

We have said several times that our socio-cultural context does not allow for labelling in our informal marketing and sharing systems. The African Agricultural Technology Foundation (ATF) announces that GM beans will be planted in Nigeria in 2020. We must not lose sight of the fact that we are in breach of the law if any GMO is released into our environment and to our markets if it is not, and cannot, be labelled. Without the right of choice, we are forced to eat GM foods with a knife to our throats.

Back to the payer and the drummer. Sometimes the drummer may go into a flourish, but that often happens when the payer starts what may look like limitless spraying of currency notes. If the Alliance for a Green Revolution in Africa (AGRA), Bill and Melinda Gates Foundation or Monsanto sprays you with seeds, or a laboratory, the dancer can go into a frenzy.

The fervour with which we are open to being used as testing fields of hypotheses dreamt by speculators, and even by students in foreign laboratories, should capture our attention. We recall when the great work IITA did in developing natural cassava varieties and methods for controlling the dreaded cassava leaf mosaic disease. These days they appear more bent to working on GM cassava for the increase of starch content in the tubers, not for foods for humans, but probably for industrial purposes. One such GM cassava was developed in a student project in a laboratory in Switzerland and brought to Ibadan, Nigeria, for testing. The so-called confined field trials have since been concluded but information on the outcome is not in the public sphere.

The routine response of the agency when asked for information on the basis of which they issue permits is to refer the enquirer to their website. When told that the information is not on their website, their response is to again reiterate their blanket reference to their website.

The same laboratory from Switzerland recently sent another GM cassava for a willing Nigerian institute, the Nigerian Root Crops Research Institute (NRCRI) located at Umudike, to obtain a permit and carry out confined field testing of a cassava variety engineered to contain high levels of iron and zinc. Despite very detailed comments sent to show why approval should not be granted for its field testing, the approval was granted by mid-July 2019.

Expert comments sent to show why certain applications should not be approved are treated with contempt and brushed aside. The agency is averse to giving a response as to why they reject the contrary points raised by concerned citizens and groups. The arrogance and hostility towards those who do not dance to the GM beats keeps increasing by the day. This has to stop.

The NRCI got the permit to carry out a confined field trial of the GM cassava on a plot measuring not more than 200 square metres. That is small, right? However, NRCI is to ensure a buffer or exclusion zone of 1.5 kilometres in which there must not be any non-GM cassava planted or growing wild. Is that possible in Abia State, or anywhere in Southern Nigeria? 1.5 kilometres without a cassava plant? Another requirement is that the place in which the GM cassava is to be planted must have security personnel keeping watch on a 24 hours basis. Really?

The immediate area of the trial zone is to be surrounded by a pollen trap to prevent the spread of pollen grains from the GM cassava. The trap is not something mechanical, like a mouse trap. It is rather a planted area where the crops planted there must flower at the same time as the GM cassava in the confined trial area. If that is not preposterous enough, consider who would ensure that the area is decontaminated after the field trial. That task will be done by “persons trained by the permit holder.” It is doubtful if such a person can be trusted to be objective in carrying out the task. It is obvious that entire scheme is a wild, needless gamble.

Some of us are wondering if the biosafety regulatory agency in Nigeria should bother to advertise applications for introduction of GM crops and call for comments when they already have their minds set on being little besides a permitting agency. Expert comments sent to show why certain applications should not be approved are treated with contempt and brushed aside. The agency is averse to giving a response as to why they reject the contrary points raised by concerned citizens and groups. The arrogance and hostility towards those who do not dance to the GM beats keeps increasing by the day. This has to stop.

The Classroom of life has no graduation

C97AC918-4170-4535-86BF-5A3970E9A0D5The Classroom of life has no graduation. Life offers classrooms without walls. Increasingly we are seeing these learning spaces to be the streets. They remain enclosed by our environment and our culture. Importantly, the Classroom of life has no graduation.

The classrooms of universities and multiversities, are concentrated arenas of learning that offer special opportunities to raise students and intellectuals to speak up for the poor, for Mother Earth and her children. In a time where our foods are being assailed by chemical-based agriculture, science needs to assure us that what we eat is not eating us up. At a time when our water, land and air are poisoned by wrongheaded extractivism, we need to remind ourselves that wellbeing is not defined by how much minerals we dig up, transform or accumulate.

What we make of our environment makes us, molds our imaginations and shapes our philosophies of life. It makes us humane or monstrous.

Distinguished ladies and gentlemen, we cannot be onlookers in the fight to tackle the existential crises of our days, especially that of climate change. Through music and philosophies of life we can persistently project our memories and challenge our imaginations till we all agree that the saying ‘another world is possible’ and calling for ‘system change’ are not mere sloganeering but real calls for action.

We face a challenge of how to communicate the horrors of climate impacts and displacements in ways that can wake the world from slumber. We have a duty to stand as environmental defenders and reject the forces compelling millions to live in extremely contaminated environments and pushing others to early and watery graves in the Mediterranean Sea or to fiery graves in the burning dunes of the Sahara.

With broad spectrum programmes such as the Festival of Ideas annually hosted by the University of York, it is clear that the town and the gown, the field and the laboratory, can all trigger innovation that would dismantle the concentration of power in a few hands and rebuild a future for our collective humanity.

Music, poetry, prose, drama, sculpture, architecture, painting and other forms of arts have been veritable tools for education, as well as maintaining our cultures for ages. Today we can make music with our feet and fists and halt over-consumption and build cooperation, solidarity and the true ideals of wellbeing.

Education transforms. One way this happens is by empowering us to accept dissent as a true mark of patriotism and to accept criticisms and needed solutions, even if they are advanced by those we do not often agree with.

We simply cannot stay silent or feign neutrality as societies fall apart. That is challenge offered by the education and practice at the University of York. This is an arena where academics and practice truly blend. We step up today by looking at the past and with solid hindsight building a harmonious and just future with one another, Mother Earth and all our relatives.

Education transforms. One way this happens is by empowering us to accept dissent as a true mark of patriotism and to accept criticisms and needed solutions, even if they are advanced by those we do not often agree with.

Let us close with “Keep Out of Prison” – a poem written by Ken Saro-Wiwa while in prison.

Keep out of prison,’ he wrote
‘Don’t get arrested anymore.’
But while the land is ravaged
And our pure air poisoned
When streams choke with pollution
Silence would be treason
Punishable by a term in prison.

* My speaking notes on receiving an honorary degree at the University of York graduation ceremony on 19 July 2019