The Inevitable Shift from Oil

Of the many human driven positive changes in the world today, the gradual shift from dependence on fossil fuels (oil gas and coal) may be the most important. The implication for Nigeria is severe, because of our unpreparedness to grapple with the change.

Our economy still depends heavily on revenue from oil and gas. Although much revenue has been generated over the six decades of oil exploitation, our national savings account still reads $1 billion, a paltry amount compared to Norway’s $1 trillion Sovereign Wealth Fund. Once a financially buoyant nation, Nigeria has fallen to one that borrows or seeks to borrow for almost any serious project or programme.

For the Niger Delta, the consequences of oil and gas exploration and exploitation have been dire. The level of ecological degradation is so high that we are not far from the truth when we say that some parts of the region are environmental dead zones.

Granted that the Niger Delta has dedicated agencies to tackle her challenges, we have not made much progress due partly to a lack of deep analysis of the very meaning of the concept of development as well as a lack of serious evaluation of the programmatic and project paths chosen and implemented. It is time for us to ask the inevitable questions: what is development? And, using current understanding, do we need development alternatives or is it that we actually need alternatives to development?

In undertaking the HOMEF project, Beyond Oil Dialogue – Re-imagining the Development of the Niger Delta, our objective has been to review/evaluate the development efforts of governments in Akwa Ibom, Bayelsa, Delta and Rivers States. This has uncovered the fundamental reasons why programmes succeed or fail. In doing that, we have teased out possible pathways that would yield positive results.

The project has also afforded us the space to look at opportunities for building the socio-economic future of the region using the rich biodiversity base as a key starting point. In all scenarios, popular participation in inception, planning and execution of whatever schemes are to be embarked on is fundamental if such schemes are to succeed and be accepted by the people.

How can the Niger Delta economy be made greener, the environment safer and the rich biodiversity endowment enhanced and preserved? What can be done to prepare and insulate the region from the coming shocks of a global shift from a fossil fuel based economy and as oil and gas resources lose value and as energy transition to renewable sources gains speed?

What will become of the abandoned oil fields and will the massive pollution in the region be cleaned-up or abandoned?

These are some of the questions we grappled with in the report under review today. It was put together by a team of researchers, development practitioners as well as energy and biodiversity experts. We are happy that government representatives are here with us, because our objective is to go beyond oil dialogue and enter a phase of action on the basis of a preferred future agreed to by our peoples.

Uyo, 20 October 2017

Conflicts and the Idea of Land Ownership

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Jens-Petter Kjemprud (Norwegian Ambassador), Pricilla Achakpa (WEP), Nnimmo Bassey (HOMEF) and Jaoji Alhassan (CORET) at the event

Our conception of ownership of any piece of the Earth depends largely on our relationship with the Earth. When land is treated as a commodity, as an article of trade, conflict becomes inevitable. This is the driver of the call for the formalization of land titling and ownership — a means of personal acquisition and dispossession of others based on the strength of the individual’s financial or political strength. In this context the value of land is seen in its geology or fertility.

When land is seen as territory, or through a communal lens, the idea of private ownership or trading of land becomes unthinkable, because, in this case, land is a vital piece of cultural life and not just as an object of exploitation, trade or transformation. In other words, you can sell land, but you cannot sell territory. Seeing land as a non-tradable object consolidates the notion of persons as sons or daughters of the soil, as inextricably tied to their territories in all ramifications – including socioculturally.

Farmers and pastoralists see land in distinctly different ways than speculators and governments do. Consider the idea of laws governing land as a resource. Whereas communities of peoples, whether farmers or pastoralists, see land as an integral part of their lives, economic reproduction and culture, governments see land as a thing that should be appropriated and utilized mostly for its economic value. Nigeria’s Land Use Act of 1978 concretizes this concept and takes the sense of oneness with the soil away from vast numbers of our peoples. With a stroke of the pen, government can disposes and displace individuals or communities from their territories, take over from, or hand over to, others. However, government does not just take over lands. Those who had claims over such territories are compensated for their loss. This compensation is for economic crops or improvements that such persons may have brought to the land.

Improvement or transformation – that is the key. And where nothing of the sort is found on the land, the dispossessed is left with no claim. It is not difficult to see why the Land Use Act is supposedly inviolate in the 1999 constitution of Nigeria. To the herder, the fact that he had moved away from a place does not render that place of departure a no-man’s land. To the farmer, the fact that he has left a parcel of land fallow, does not mean there is no improvement on the land as the very act of having fallow land brings about soil improvement.

The matter we are examining today relates to the question of whether we see our piece of the Earth as a commodity or as territory.  It is a matter of our relationship with Nature. Is our piece of the Earth defined by a surveyor’s beacon stone, or is it what defines our lives? Is it what we relate with deferentially or what we cut in pieces and trade as we please? The relationship of humanity to the Earth has brought about much harm, the most critical at this point in time being climate change evidenced by global warming.

Without doubt, the world is fed by farmers, pastoralists and fishers. And these are the small holder or family farmers. Industrial food production, as one world expect, largely feeds industry – maize produced this way goes largely to serve as animal feeds and others into biofuels production. Industrial fishers trawl our seas and harvest species into extinction. In all, 30 to 50 percent of food produced in the world today goes to waste, while over 850 million persons go to bed hungry every day.

Let us emphasize that the impact of climate change gets worse by the day and cannot be wished away. We see the impacts through shrinking water resources (such as Lake Chad), increased desertification and loss of land through coastal and wind erosion. Add to these continued deforestation and massive pollution of our water resources and it is clear that we have a crisis situation. The crisis that takes the headlines, however, is the deadly conflicts between herders and farmers in our country. With a high rate of fatalities and a cycle of attack and counter attacks, the trend seems set to continue. Should it?

Conflicts between herders and farmers are not inevitable. We must agree that this is a recent phenomenon both in Nigeria and in other African countries. If that is so, we have to interrogate the causative factors propelling this unwholesome development. What are the economic roots and what role does careless relationship with the Earth play, especially with regard to the preservation of our forests and grasslands? Why are we not utilizing the symbiotic relationship of animal husbandry and farming – where animals help fertilize the soils of fallow lands that also serve as pasture?

If climate change escalates the movement of herders, is migration the only way to mitigate the impacts? Would better soil and water management impede the rate of desertification in Nigeria? If the Great Green Wall project restores its area of focus, would that reverse the migration and conflicts? What are the lessons, (for example of land restoration techniques used in neighbouring countries) that groups like CORET sharing among pastoral groups across the Sahel and what is the interface with farmers on soil fertility and peace building efforts? Are there cultural practices and political factors that lock in the crises?

We are gathered to share knowledge and contest ideas around issues of climate change, pastoralism, land and conflicts. The cooperation of HOMEF and CORET to bring about this conversation today is the beginning of a series that we will continue to have because we believe that when there is clear understanding between farmers and pastoralists a big part of reasons for conflicts will be eliminated.

This is a unique gathering today. We are grateful to all the herders and farmers in our midst today. We are thankful to the distinguished personalities here today. We do not expect to tease out all the answers at one sitting. We, however, believe that one beginning step is to have a learning space and a conversation.

So, let the conversation begin.

Opening words by Nnimmo Bassey, Director, Health of Mother Earth Foundation (HOMEF) – the ecological think tank – at the Sustainability Academy co-hosted with the Confederation of Traditional Herder Organizations in Africa (CORET) on 18 October 2017 at the International Conference Centre, Abuja.

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Resolutions of the 10th Sustainability Academy Themed “Climate Change, Pastoralism, Land And Conflicts” Organized By Health Of Mother Earth Foundation (HOMEF) In Collaboration With Confederation Of Traditional Herder Organizations (CORET) On 18thoctober, 2017, At The International Conference Center, Abuja, Nigeria.

Health of Mother Health Foundation (HOMEF) in collaboration with Confederation of Traditional Herder Organizations in Africa (CORET) convened the 10th Sustainability Academy on building deeper understanding of the underpinnings of the intense manifestations of conflicts between Pastoralists (herders) and farmers in Nigeria through the lenses of climate change, land and resource access and ownership. The meeting was attended by stakeholders in the sector and included pastoralists, farmers, government officials, diplomatic community, community people, members of civil society and the media.

Discussions on the subject matter were preceded by two presentations which instigated discussions among participants after an overview from the convener, Mr. Nnimmo Bassey who stressed that the gathering was for the sharing of knowledge and finding ways by which the conflicts occasioned by climate change can be addressed.

The first presentation was delivered by Mrs Priscilla Achakpa titled: Climate Change, Pastoralism and Land Conflict: The Gender Perspective, while the second presentation by Mohammed Bello Tukur Esq on the topic climate change, pastoralism and land conflict. was made by Jaoji A. Alhassan on his behalf.

After exhaustive discussions on the issues raised in the presentations, all the participants agreed that climate change is a global threat to human security and it impacts are contributory to conflicts in Nigeria. The Academy noted that pastoralists, farmers, women and children are some of the most vulnerable groups in Nigeria.

Recommendations:

To address the impacts of climate change and prevent incessant crises between farmers and herders that arise as a result of land and other environmental issues, the Academy recommended as follows:

  1. There should be greater engagement of extension workers by all levels of governments to effectively engage in communicating climate change to farmers and pastoralists
  2. Pastoralists and farmers have lived in harmony in Nigeria and can do so now. The ongoing conflicts are needless and distorts development efforts.
  3. There should be re-orientation for pastoralists and farmers for harmonious co-existents as both are interdependent and their actions can be mutually beneficial.
  4. The fact that climate change impacts differently on different categories of people should be considered in preparing climate actions.
  5. The Great Green Wall Programme aimed at combating desertification amplified by climate change through improved use of land and water resources should incorporate the pastoralist in their fodder production scheme for sustainable development.
  6. Government should carry out livestock development policy review to align them with regional and international practices.
  7. The Federal Government should initiative actions to produce a detail land use plan for the country.
  8. Youth restiveness should be addressed by all stakeholders through capacity building, mentoring and skills diversification. Development partners have a role to play in this direction.
  9. There is need for public-private partnership and scientific re-orientation for the development of pastoralism in Nigeria.
  10. Herders should adopt the practice of managed intensive systematic rotational grazing.
  11. In the brokering of peace and the implementation of all forms of conflict management initiatives, it is pertinent that women are carried along. Their full participation and inclusion should be entrenched in such processes.
  12. Media should engage more in investigative journalism in reporting conflicts rather than stereotyping pastoralists and others.
  13. The Federal Government should create a Ministry of Livestock and Fisheries as is obtained in several other African countries like Ethiopia, Kenya, Cote D’Ivoire, Senegal, Mali, Niger and Tanzania
  14. Climate change is not a boundary-limited issue. Nigeria should approach this issue from this perspectibe in pursuing adaptation, funding, resilience and mitigation strategies in communities.
  15. There is need to take inventory of the all existing grazing reserves, traditional grazing areas, transhumance corridors, major stock routes, fully develop at least one per state in line with the recommendations of the recommendations of the Inter-Ministerial Committee on Livestock Development in Nigeria of 2015 and implement the Report of the Presidential Committee on Pastoralism and Insecurity.

Signed

Mohammed Bello Tukur Esq — Confederation of Traditional Herder Organizations in Africa (CORET)

Nnimmo Bassey — Health of Mother Earth Foundation (HOMEF)

 

 

 

HOMEF, CSOs Reject Transgenic cassava application from IITA

Objecting IITA's applicationThe plans to take total control of Nigeria’s food system is moving rapidly on the genetically engineered organisms (GMO) highway. The list of GMOs being pushed in Nigeria includes beans, maize and cotton. Recently the International Institute of Tropical Agriculture (IITA) teamed up with ETHZ laboratories of Zurich Switzerland to apply to carry out confined field trial in Nigeria of cassava genetically modified “obtain storage roots with lower post-harvest physiological degradation after harvest (thanks to pruning) without any loss of the nutritious starch.”

Health of Mother Earth Foundation, along with 87 other civil society organisations representing over 5 million Nigerians, has sent an objection to the application submitted to the National Biosafety Management Agency (NBMA).

IITA’s application is to conduct “confined” field trials of the cassava genetically modified using a new gene silencing technology that has never been tested before. In fact, the IITA admits that such an approval has not been given for this GMO cassava anywhere in any “jurisdiction” in the world.

According to Nnimmo Bassey, Director, Health of Mother Earth Foundation (HOMEF), “The IITA has been a respected institution in Nigeria and Africa on whom farmers depend for good quality and safe crops. Now they have decided to drive on the GMO road, Nigerian and African agriculture face a mortal danger. If NBMA approves this application, we can as well say good bye to food safety in Nigeria.”

Bassey adds, “even if the IITA presents the Frankenstein cassava as a crop for the production of biofuel and not food, there is no way to stop our farmers from planting the GMO cassava for food. We call on the NBMA to do the needful and reject this application outright. We don’t need GMO cassava. We don’t need GMOs.”

Reacting to the multi-front attack of GMO promoters in Africa, AFSA, the pan-African civil society platform championing food sovereignty in Africa, “calls for an immediate ban on the importation into South Africa of Monsanto’s high-risk second-generation gene-silencing genetically modified (GM) maize destined for human consumption. AFSA rejects and condemns US corporation Monsanto’s plan to exploit millions of Africans as unwitting human guinea pigs for their latest genetic engineering experiment. AFSA also condemns the IITA field trial application in Nigeria using this same risky technology to produce GM cassava for the agro-fuels industry.”[1]

AFSA adds, “These GM applications target staple foods of maize and cassava, eaten by many millions of Africans every day. Scientists have reported that the untested gene-silencing effect is able to cross over into mammals and humans, and affect their genetic makeup with unknown potential negative consequences, and have called for long-term animal testing and stronger regulation before this goes ahead.”

IITA has a long romance with cassava. In 2006, the institution issued a statement[2] stating that from their research, for the Nigerian Government to achieve 10 percent ethanol for fuel the country would need to produce about 7 billion kilograms of cassava annually. How would that quantity of cassava be produced without taking farmers off the food production line to start producing food for machines? How would this sort of egregious non-food production be carried out without land grabbing and displacement of poor farmers?

According to Mariann Bassey Orovwuje, the Chair of the Alliance for Food Sovereignty in Africa, “Promoting GM crops for biofuels demonstrates the hypocrisy of the biotech giants, who are always quick to summit that GM crops are necessary to produce more food for the growing world population. They make the case that relying only on natural crop varieties would create food deficits and lead to forests being cleared for cultivation, to meet rising food demand. Yet, the same companies think nothing of diverting large areas of arable land for cultivation of crops to develop ethanol for fuel, to feed the voracious machines of the North.”

HOMEF and all the organisations objecting to the application for confined trials of the novel cassava GMO agree with AFSA and demand that the National Biosafety Management Agency should throw out the application and advise them to carry out the test in Switzerland where it was developed.

“If IITA is tired of serving the needs of Nigeria and Africans as they have done in the past, they may as well take their business elsewhere. How can we ever trust them any longer with this extremely dangerous path they are taking?” asks Gbadebo Rhodes-Vivour, Convener of Nigerians against GMOs.

Read the full objections as submitted to NBMA here: Objection to IITA’s GE Cassava Application

Further information for editors:

  1. The developer of the GMO cassava that IITA is applying to bring into Nigeria is Prof Zeeman, whose work are is mostly on starch metabolism and biochemistry which has now been tried with Cassava. See more at http://www.impb.ethz.ch/research/research-pbc/research/research-and-thesis-projects.html.
  2. There is no mentioning of this specific project/application of his technology with Cassava on the website of the developer of the technology. From a related website, http://www.impb.ethz.ch/research/reseach-pb/research-pb.html, it is seen that it is another group that typically works on genetically engineered of cassava or all kinds of plants focusing on nutritional compounds such as iron and Vitamin A.
  3. It does appear that the cassava variety being applied to be tested in Nigeria is a continuation of a PhD project under the supervision of Profs Zeeman and Gruissem.[3] Part of that PhD research was to develop first transgenic lines of starch-altered cassava and they did all the work with one line of Cassava they got from IITA (cv60444) which they grew over the years in climate chambers/greenhouses at ETH.
  4. The applicants claim that there are “no expected changes in toxicity or allergenicity of transgenic cassava clones,” but cites no research to back up the claim. This is highly presumptuous as other scientists have said all methods of crop improvement have potential to cause unintended compositional changes.[4] What makes IITA’s GM cassava different? We are confounded how claims such as these with no evidence to support them can be “scientifically” acceptable. But that is very typical and this application is no exception
  5. GE cassava for biofuel is a very ‘northern’ idea. It will not work in Nigerian context with little to no oversight over production chains and certainly not for small-scale farmers. It hasn’t even worked in industrial countries as all previous dual-use GE crops have utterly failed to this point, with the worst case being with Cry9C maize in the US which was also meant primarily as feed and explicitly NOT as food. Within weeks after the first harvest, even in a country like the US, it was shown to have ended up in all kinds of food products like cornflakes, tacos etc. They took the product off the market within a year but it was still around – and may still be around – for years.[5]
  6. The Applicants said the trial personnel have relevant skills in biotechnology and “will be appropriately trained in biosafety to cope with the requirement of the study.” This assertion suggests that IITA does not already have the requisite personnel to handle the biosafety aspect of this application. Again, this shows that Nigerian is chosen as the platform to roll out this risky experiment probably because they believe that any sort of application would be passed by Nigeria.
  7. The objection also calls on the NBMA not to allow our territory to be used for the trial of risky and unnecessary technologies that add no value to our food systems but rather threaten our agriculture, health and survival of our peoples. This application fails on all layers and levels of consideration and IITA will do well to allow ETHZ to retain their specimens in their laboratories in Zurich rather than become a conduit by which our well-being is threatened. 
Endnotes
[1] AFSA (22 August 2017) OPEN LETTER: Do not allow Africans to be used as guinea pigs for untested high-risk new GM technology. http://afsafrica.org/open-letter-to-african-biosafety-regulators-do-not-allow-africans-to-be-used-as-guinea-pigs/

[2] Muhammed, Hamisu (19 December 2006). Nigeria: Biofuel – Nigeria Needs 7bn KG of Cassava Annually, Daily Trust, http://allafrica.com/stories/200612190564.html

[3] https://www.research collection.ethz.ch/bitstream/handle/20.500.11850/154780/eth-46938-02.pdf

[4] See, for example, Rijssen, Fredrika et a. (2013) Food Safety: Inportance of Composition for Assessing Genetically Modified Cassava (Manihot esculenta Crantz). http://pubs.acs.org/doi/full/10.1021/jf401153x?src=recsys&

[5] Wikipedia. StarLink corn recall. https://en.wikipedia.org/wiki/StarLink_corn_recall

 

The Petroleum “Host Community” Bill

HOMEF's Comments on the Petroleum Host Community Bill 2016The premise of the Petroleum Host Community Development Bill, 2016, is the pursuit of development of Petroleum “Host Communities” using the vehicle of the Petroleum Community Trust. The Bill ignores the fact that a community does not have to host petroleum companies or their facilities before they are exposed to the negative impacts that accompany the actions of the sector, for example, black soot was observed in some parts of Port Harcourt in 2016 and early 2017 far from the pollution sites. The 1998 offshore Idoho oil spill that started from Akwa Ibom spread as far as some coastal areas in Lagos. Goi community in Gokana Local Government area of Rivers State has no oil installations or pipelines but was heavily polluted by an oil spill in 2005 that has rendered many community people homeless till date and with all their sources of livelihood lost. It cannot be denied that communities that do not fall into what this Bill refers to as Petroleum Host Communities do indeed get impacted as petroleum pollution does not respect community boundaries, especially in riverine areas where water bodies and swamps impacted by oil pollution are interconnected.

Secondly, by focusing mostly on financial contribution/distribution, the Bill overlooks the critical component of prior informed consent with regard to petroleum prospecting and exploitation in the affected communities. The only manner by which this is implied is in terms of “Community Development Agreements.”

Thirdly, a Bill of this nature would benefit from robust community engagements and consultations. This does not appear to have been the case with this Bill. That step cannot be ignored and should be urgently embarked on before any further consideration of the Bill. Having a public hearing in Abuja would not be sufficient if this is truly aimed at meeting the yearnings of communities.

Civil society groups including Spaces4Change, Social Action, Kabetkache and HOMEF met recently in Port Harcourt to review the Petroleum Host Communities Bill 2016. We share  HOMEF’s Comments on Petroleum Host Communities Bill 2016.

 

Catholic Medical practitioners Caution on GMOs

This post is the EnviroNews report on the outcome of a recent scientific conference hosted by Catholic medical practitioners recently in Port Harcourt, Nigeria. You can also read the entire communique here: 2017 ACMP Communique in PH 

We reproduce the EnviroNews report:

Catholic Medical Practitioners have called on the federal government to legislate, regulate and monitor the introduction of genetically modified organisms (GMOs) in Nigeria.

While demanding that attention be payed to the labelling of GMO products, they demanded adequate funding for research and development by the GMO regulatory agencies for the nation to derive benefits from the technology.

“But more importantly, to protect our people and environment from the many possible dangers thereto: decreasing food productivity, food gene extermination, corruption of soil ecology, food insecurity and biological imperialism as well as various health hazards on human beings, the environment, animals and plants,” declared the Association of Catholic Medical Practitioners of Nigeria (ACMPN) in a communique released at the close of its 12th scientific conference and annual general meeting that had “Genetically-Modified Organisms: How Harmful, Harmless or Beneficial?” as the theme.

The event held from Thursday, July 6 to Saturday, July 8, 2017 in Port Harcourt, Rivers State.

The conference called on the government to re-commit to working for all Nigerians, truly developing a national consciousness on shared values.

They also want the government to lead Nigerians to possess, take ownership and protect the nation morally, socially, politically, and economically in a truly independent and progressive manner.

“The protection of lives of everyone, including the unborn Nigerians is a sacred duty for all, especially those in authority,” the medical practitioners noted, calling on the authorities to adequately train the personnel, equip and fund the national agencies mandated to protect the health and lives of citizens, the environment and natural resources.

“In this way, these agencies will not become mere facilitators and local proxy organisations for global businesses and so-called development partners whose underlying targets may be inimical to the strategic interests of Nigeria and her peoples.”

The conference further called on Catholic doctors to engage in health insurance and especially community-based health insurance to help citizens access health care, and for Nigeria to achieve universal health coverage to improve its current low indices.

It also called on all doctors of goodwill to adopt healthier, ethically and culturally adequate approaches in their maternal, child and family health care, rather than the values of the “culture of death”.

The ACMPN also re-committed itself to promote the sanctity of human life, marriage between a man and a woman, natural family planning and NaProTechnology in pursuit of family health and national development.

Food Security in the Niger Delta

Food Security in the Niger Delta can best be examined using the classic rule of thumb of the right to food and the right to be free from hunger. This basically requires that we approach the subject from the premise that we must own our food narrative. We shouldn’t be adjudged malnourished or hungry simply because we do not eat certain prescribed foods, in what manner and in what quantities. This necessitates that we consider the crucial need to approach food security in the context of food sovereignty.

The implication is that we have to focus on food that is produced by the people and that are culturally appropriate. This is vital, because food availability does not necessarily address the issue of food security if the people end up eating junk or are force-fed on foods they don’t really want. In the Niger Delta, as in the overall national situation, while we have spots where few citizens battle with mountains of food, the majority are drowning in the ocean of hunger.

Hunger arises due to a complex of socio-political realities.

Food is a human right. Food security is hinges on agriculture, property rights and environmental management. The deep link to agriculture is inescapable as the majority of our people are engaged in the production of food in one form or the other. And the story of the despoiled Niger Delta environment is well told.

In 1996, SERAC filed a case against the Federal Government of Nigeria at the African Commission Human and Peoples’ Rights denouncing “the widespread contamination of soil, water and air; the destruction of homes; the burning of crops and killing of farm animals; and the climate of terror the Ogoni communities had been suffering of, in violation of their rights to health, a healthy environment, housing and food. In terms of the African Charter, these allegations included violations of Articles 2 (non-discriminatory enjoyment of rights), 4 (right to life), 14 (right to property), 16 (right to health), 18 (family rights), 21 (right of peoples to freely dispose of their wealth and natural resources) and 24 (right of peoples to a satisfactory environment)”

When the Commission reached a decision in 2011, the FG was found culpable violating the people’s right to food. Thus, when we consider the food security in the Niger Delta we must keep in mind that there is a continued failure of the governments to uphold the right of the people to safe and satisfactory food and by extension, all the other rights.

Absence of food is a major threat to human security.

Food is available when food producers are able to invest their time, energy, resources and skills in the farming, herding or fishing and attain good harvests for subsistence or for commercial purposes. Food is accessible when it can be found within reach of the hungry, and critically so when they have the purchasing power to acquire it. Food availability is also anchored on the appropriateness of the items within the cultural context.

Moi moi

Moi moi wrapped in leaves, not plastics!

 

Production and consumption of food depend not just on current realities, but on the collective and cultural memories of the people. These include how seeds are acquired and from whom, as well as how they are sown and by whom. Are the seeds purchased or do farmers get them from what they had saved? Is planting solely individual effort or does it include the cooperation of neighbours and other communal configurations?

For farmers to supply food in quantities that cover their needs and leave surpluses for the market, they have to sow sufficient seeds of good quality and on good quality soil. The impoverishment of farmers could lead to reduction in the scope of their productive ability – including farm size, quality and quantity of seeds as well as their capacity to work.

Soil and Seeds

When soils are of poor quality, the best efforts of the farmers would be largely futile and unproductive. When the soils are bad, the harvests would be bad and seeds saved to be planted would be of poor quality and are bound to yield poorer harvests. In situations of this nature, farmers engaged in farming as a routine, on automaton, expecting little and getting nothing. With the depth of pollution in the Niger Delta, farming is often mere tradition.

Over the years, local food varieties have been lost or abandoned. Massive deforestation due to logging, land use conversion, infrastructure development and industrial activities threaten vital food sources.

What Changed?

Oil exploration and extraction have brought about major changes in food production and access in the Niger Delta. The impacts come through the entire chain: from seismic activities of the exploration stage to the production, transportation and eventual usage stages. Seismic activities in the seas have direct impact on aquatic life forms and drilling wastes impact both land and water bodies. Dumping of hundreds barrels of produced water into the environment adds to the deadly pollution. Oil spills from equipment failure and from third party interferences add to the tragic situation. Gas flares diminish agricultural productivity and the use of the furnaces to process foods contaminate and poison the people.

Indiscriminate harvesting of fish by international fleets raise unique security issues and wreak havoc on fisheries, further impoverishing local fishers.

Canalizations for oil sector operations have also damaged fresh water systems by bringing in salt water from the sea. This has marked implications for fish and agricultural productivity. Coastal erosion is Eating up farmlands and infrastructure.

The overall situation is so bad that fishermen and women depend on imported fish for sustenance.

When Security Breeds Insecurity

Paradoxically, the presence of security forces in the Niger Delta to some extent promotes insecurity in the region. This happens in the sense that the citizens are insecure in the presence of these officials. Curtailment of certain undesirable activities may also become impossible if those charged with halting them do nothing or get compromised in the process. Collective shaming and punishment as evidenced in the many checkpoints in the creeks and have been seen in the cases of Ogoni, Odi, Odioma, Gbaramatu and many others attest to this.

Military shields around oil and gas facilities reduce the fishing zones and keep fishers away from customary or known fishing zones. Fisher folks now have to go to international waters, at great cost and risks, if they hope to make any reasonable catch.

Dumping of industrial waste at sea further hampers the productivity of the efforts of the fishers. This has raised concerns for fisher folks in the Niger Delta and in nations with offshore extractive activities.

Biodiversity

The must assured way of ensuring food security in Niger Delta is the protection/management of the environment and the enhancement of her agricultural biodiversity. Agro-biodiversity is the one of the basic productive assets of family farmers. This will require a halt of the pollutions, including gas flaring going on in the Niger Delta. On a national scale, it would necessitate the repeal of the National Biosafety Management Act 2015 and the enacting of a National Biodiversity Management Act that would not only protect and ensure the preservation of our agricultural biodiversity but would help kick start a bio-economy based on nature’s gifts to the nation.

Working the Future

1. Clean up the Niger Delta, restore the environment and compensate the people for loses suffered
2. Government to support farming and fishing communities structurally – including agricultural extension services, finance, creation of fish markets, storage facilities and rural infrastructure
3. Research into and support biodiversity conservation and promote the building of an economy that is based on local knowledge as well as on the principles of Re-Source Democracy
4. Establish a National Biodiversity Management Agency – and cover Biosafety matters within this agency
5. Demilitarize the Niger Delta and encourage community policing instead.

 


Speaking points by Nnimmo Bassey, Director, HOMEF
at the Roundtable on Food Security in the Niger Delta, 29 July 2017 at Yar’Adua Centre, Abuja

 

Resilience, Resistance

Building a Resilient and Ecologically Engaged Citizenry. Cross River State is generally seen as a green state, with some of the last tracts of pristine rain forests – some of which have been preserved through community forest management efforts. Some of us believe that what the State needs is an economy creatively built on her bio-economic endowment. Such an approach would release the creative potentials of the citizens in an inclusive manner with inbuilt resilience. The rich soils and biodiversity of the State have however become a compelling pull for plantation or monoculture developers. Their incursions have put pressure on the local communities, especially the forest dependent ones. The incursions also have grave implications for national and global efforts to tackle global warming.

The suggestion that plantations are forests has been rejected by our peoples who insist that forests are biodiversity hotspots and that there can be no mono-cultures without the destruction of biodiversity. Biodiversity erosion degrades the resilience of communities at many levels – ecological, spiritual, economic, social and cultural. Biodiversity destruction can come from many actions including land use changes arising from conversion of forests into plantations as well as from infrastructural projects.

The controversies surrounding the Superhighway project idea have been consistently on rather basic premises. While some ask to know what would be exported at the Sea Port where the highway is to begin, others ask to know if the imported goods would terminate at Katsina Ala or where else they would go and how. These questions skirt the issue of the prime reasons offered for the Superhighway project – the urgent need to open up the State to investors and for development. The clouds over the project have been sustained by the lack of adequate public consultations on the routing of the highway, its necessity, its finance and viability and the trade-offs with regard to the massive community displacements and biodiversity destruction that would accompany it. Non governmental organisations (NGOs) like GREENCODE and Peace Point Action (PPA) have proposed that a railway system would be more cost effective in conveying goods from the seaport to the hinterland, besides having less impact on the environment.

These concerns have led communities and other citizens to demand a transparent Environmental Impact Assessment (EIA) process. That process has been unexpectedly tortuous for the Cross River State government (CRSG) because consultants engaged to help prepare the documents could not know, as pointed out by Rainforest Resource and Development Centre (RRDC), that there are no Chinese alligators, blue monkeys or even dams that would be found on the proposed Superhighway route. The versions so far seen appear to be cut-and-paste documents with scant relevance to the localities to be traversed by the Superhighway.

The CRSG has struggled to listen to public complaints and has reversed itself on the astonishing move it had made to grab 10km on either side of the proposed superhighway in order to create what had been described as a “development corridor”. That land uptake would have grabbed 25 percent of the landmass of the state and displaced up to 180 communities in the process.  Secondly, the CRSG is said to have realigned the superhighway so that it doesn’t traverse forest reserves. The problem with this is that with the route still falls within the fringes of forest buffer zones, the threats of illegal logging and opportunistic poaching remain very high.

Unfortunately, the CRSG has not been able to build the confidence of the public on the gains that the changes could have brought. This situation arises from the fact that while renouncing its initial edict to grab 10km on either side of the Superhighway, as well as sending out signals that the routing has been reconsidered, there have been threats and ultimatums made to the effect that the CRSG would proceed with the project even if the requirements of the law are not met; that they would consider revoking the ownership of the Cross River National Park. Moreover, the new routing of the proposed realignment of the Superhighway is still a conjecture as the revised map is not in the public view. The only maps that are accessible are those produced by the Wildlife Conservation Society (WCS). This speaks volumes about the preparedness of the State for the prosecution of this project in a way that addresses the concerns of the people and the unassailable need to protect our ecological heritage.

Today we are gathered here in Akpabuyo for a diagnostic Community Dialogue on the state of the local environment. We will examine issues including threats to our biodiversity and livelihoods. We will also examine what steps can be taken to preserve and enhance local livelihoods especially under the canopy of our reconnecting with nature, discussing re-source democracy and examining how to promote positive changes in the communities while minimising those with negative impacts. The purpose of our engagement today is to facilitate a process of distilling existing knowledge and bringing out action points that would build an ecologically engaged, resilient and proactive citizenry.

Our series of dialogues cover many ecological zones and have been supported by hosting communities, SGP-GEF of the United Nations Development Programme, Rosa Luxemburg Stiftung and Grassroots International. We thank leaders of Akpabuyo Community for making our dialogue today possible. We are also grateful to all the civil society groups and the media that are with us on this ecological journey.

We are only as resilient as our environment is. Let the dialogue continue.


Welcome words by Nnimmo Bassey, Director of Health of Mother Earth Foundation (HOMEF), at the Community Diagnostic Dialogue on the theme Building Resilience for Resistance held at Akpabuyo, Cross River State on 30th May 2017