Xenophobia and the New Apartheid

506DD42A-2FF1-407F-B25C-A148AF0929B8Is xenophobia the new face of Apartheid? Nigeria was a radical Nation when it came to fighting for the liberation of Africa from the grip of colonialism and apartheid. The nation was radical when it came to taking positions against the apartheid regime in South Africa. The Africa-centric foreign affairs policy was so strong that international oil companies operating in Nigeria were partially nationalized at that time as punishment for hobnobbing with the segregationists. It was a time for the awakening of socio-political consciousness that liberty was indeed the right of every African, of every human. The liberation movements fought for economic, political and mental freedom. There was no shortage of publications from the African National Congress (ANC), The Mozambique Liberation Front (FRELIMO), South West Africa People Organisation (SWAPO) and the African Party for the Independence of Guinea and Cape Verde (PAIGC), to mention a few.

Bob Marley, from a fully Pan African mindset produced hits like War and Africans Unite. He sang of Africans liberating Zimbabwe. He did not say that Zimbabweans were liberating Zimbabwe. He said, Africans liberated Zimbabwe. Nigeria’s Sonny Okosun sang of Papa’s Land concerning Zimbabwe and Fire in Soweto in support of the struggle against apartheid outrages in South Africa. As far as Okosun was concerned, Zimbabwe was Papa’s Land. Peter Tosh and many other artistes played their part in projecting a universal African personae.

Many South African youths, while on exile from the then rogue government in their country, studied in Nigerian universities and were completely at home in the country. They were loved and not discriminated against. They were welcomed with open arms because the liberation of Africa was a collective struggle. No wonder that as soon as apartheid structures crumbled, victory was seen as an open invitation to fraternize with brothers and sisters that had been held in horrible bondage for years by the evil system. It was not long after the fall of that system that I made my first visit to South Africa.

One of the things that shocked me on my first visit, but which I discounted at that time, was the many times I heard South Africans say that they had “never been to Africa”. Never been to Africa? You would have thought that South Africa was in Asia or Latin America. Over the past decades I have come to make very good friends and comrades across many sectors in the country. We are still together in the struggle for environmental justice, for food sovereignty and against the neoliberal system that continues to wreak havoc on citizens of the world.

As bad as the attacks in South Africa may be, Nigerians at home cannot afford to vent their anger and frustration on South African businesses in Nigeria. Two wrongs never make a right. A tooth for a tooth is bound to leave everyone toothless in the long run.

Killing fellow Africans, looting and burning their business premises have become the recurrent new normal in South Africa. It is an outrage of horrific proportions that is difficult to explain or understand. A friend from South Africa explains that the hate that is burning through the nation is sown by politicians with the penchant for keeping the people divided within their communities and belligerent towards non-South African Africans.That explanation is not easy for those of us watching from the outside to understand. What stands out clearly is that this is a failure of leadership. Any leadership that does not sow love and good neighbourliness but sees a cheap way out of providing jobs and welfare to their people will find scapegoating immigrants as an easy way to avoid responsibility. It is the duty of leaders to provide the right conditions for citizens to invest their energies in positive ventures rather than in bloodletting and sundry criminal activities.

Citizenship under the apartheid regime was graded according to the colour of a person’s skin and probably the colour of their eyes. Unfortunately, the post apartheid days have not fundamentally addressed the deep inequalities and deprivations in the country. Has the apartheid infrastructure been dismantled? Are the warriors on the streets of South Africa fighting the right war?

We see this happening around the world with right wing demagogues ascending into power and playing to their base by raising the banner of hate and division. Hate becomes normal. Hate and division rise to be seen as inherent human attributes and as a means of securing a space in the sofiri-economic spheres, whereas it is clear that it is empathy, cooperation and solidarity that has ensured the survival of all social beings.

Sisonke Msimang, in an article published in Africa is a Country and titled “Belonging–why South Africans refuse to let Africa in” showed that the xenophobic uprisings in the country has deep underlying forces traceable to the boobytraps set under apartheid. Our reading of the analysis is that just as coloniality survives colonialism, so is the case of apartheid or divisions based on a superior sense of otherness. Msimang was born to South African parents but has lived in Kenya, Zambia and Canada. On return to her country, she learned to settle in and at the same time saw and understood the feel of being considered as an outsider until she mentioned her roots.

The apartheid system had built walls around the country, ensuring that both caucasians and blacks had peculiar views of Africans outside their borders. The restrictions were stiff, the country had its first television station in 1975, never mind that DSTV has now captured the continent. Before then, one of that country’s Minister for Posts and Telegraph said that television would only be introduced into the country over his dead body. He feared that through television “South Africa would have to import films showing race mixing; and advertising would make Africans dissatisfied with their lot.”

Citizenship under the apartheid regime was graded according to the colour of a person’s skin and probably the colour of their eyes. Unfortunately, the post apartheid days have not fundamentally addressed the deep inequalities and deprivations in the country. Has the apartheid infrastructure been dismantled? Are the warriors on the streets of South Africa fighting the right war?

The words of Emperor Haile Selassie of Ethiopia which Bob Marley sang in his classic War, declared that “until the colour of a man’s skin is of no more significance than the colour of his eyes me say war.”Msimang reminds us that today, some black South Africans consider their colour to be a lighter shade of black and that this confers them with a sense of superiority over the darker Africans. What an outrage! It is shocking that anyone’s mentality could be warped to that level. But then, don’t we see how skin whitening creams are best sellers with some fellows who end up with unenviable multi-coloured skins?

The violent contortions in South Africa should trouble the entire continent and the African Union (AU) should step up and play a role in realigning the imaginations of all Africans, irrespective of colour or nation. Nigeria was slow in responding while the slaughter goes on, but this is the time to draw the line and demand that leaders in that country do something to improve the lives of their people and get the nation to work rather than indulge in banditry and shedding of innocent blood.

As bad as the attacks in South Africa may be, Nigerians at home cannot afford to vent their anger and frustration on South African businesses in Nigeria. Two wrongs never make a right. A tooth for a tooth is bound to leave everyone toothless in the long run. This is the time for our president and that of South Africa to take a hard look at their countries. Government must step up in the defense of citizens’ right to life no matter where they may live. And, artificial colonial borders should not push us to destroy one another. Pan African ideals of leaders such as Kwame Nkrumah, Julius Nyerere, Thomas Sankara and others, plus ideals embodied in movements such as Africans Rising aiming to erase artificial barriers and elevate the best creative, productive and transformative capacities in us provide templates for what is possible. Leaders should borrow a leaf from such efforts and not stand aside to watch brothers kill one another.

Meanwhile, in solidarity with victims of the senseless xenophobic attacks I am staying away from a vital conference on Financing the Future holding 10-11 September in Cape Town, South Africa and to which I was invited as one of the Global Ambassadors.

Perverse Corporate Investment Benefits

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Let us look at forces that lock in perverse corporate investment benefits. The quality of political leadership of nations is often judged by the volume of corporate investments they are able to attract, or trigger. These investments could be from national or transnational corporations. A favoured manner of describing some of the inroads made by, or with, the transnational corporations is one that encourages foreign direct investment. Diplomatic travels by political leaders is often geared towards showcasing business opportunities in their home countries by selling the notion that such investors would enjoy political protection as well as the best business environments.

Nations also make laws and regulations to ensure that local businesses are integrated in the areas dominated by transnational corporations. Such moves are sometimes termed backward integration, economic empowerment or indigenisation processes. Whatever is the case, governments work hard to ensure that these entities enjoy a good level of ease of doing business. The quest for ease of doingbusiness has become such a desirable thing that indices for measuring achievements in that mode have been developed and governments work hard to ensure that they are not found on the wrong end of the measuring stick.

Transnational corporations are especially favoured in the viewing lenses of national governments because they are seen as a major source of foreign exchange earnings and their flourishing encourages the influx of other corporate entities. The corporations are also seen as major job creators and politicians do whatever they can imagine would help ensure that the job numbers are higher than those recorded by their predecessors, or are unassailable by the promises of their competitors.

Followers of international politics will notice the way some political leaders are fixated or deeply immersed in following the job indexes as well as the outcomes of each trading day at the stock exchanges.  To some of us who are not experts in the economic fields, the posture of political leaders with regard to the indexes and indices sometimes appear comparable to the way people focus on games, rejoicing when things go our way, then sulking and laying out blames when things turn against our favoured teams. Whereas spectators at a sporting event cannot determine the outcome of the competition, officials sometimes engage in what is termed match-fixing in the soccer arena, for example. Match-fixing distorts the spirit of the game and attracts sanctions when uncovered. However, political leaders engage in what can be regarded as match-fixing through tariff wars or when they manipulate the value of their national currencies. Who sanctions them?

Having political leaders deeply focussed on their national, and even global economic fortunes, does make sense to the extent that a state of health of the nation can be gauged by the health of her economy. However, the economy can give a distorted sense of the wellbeing of nations when the measures are inclined mostly to the production and movement of goods and services in the formal sectors.

The forgotten and often purposely ignored sectors are populated by citizens that are not employed by governments or by corporations. They lie in the informal or unorganised sectors, if we take note of the term ‘organised private sector’ as is used in countries, including Nigeria. The notion that government has no business in business has led to the general belief that it is not the duty of government to provide jobs for the people. This has pushed governments to strive to reduce their workforce and forever moan over the fact that recurrent expenditure spent on civil service wages is bloated and a blot on the health of national economies. While the workforce continues to be constricted, the work to be done by government remains and to justify keeping citizens in an endless search for jobs, duties that ought to be carried out by government workers are farmed out to the private sector.

While the private sector is a vital part of any nation’s economy, the general belief that government cannot effectively and efficiently deliver services is a myth entrenched by neoliberal propagandists. Making the distortion worse is the reality that after giving contracts to private entities, governments also provide financial coverage for these entities when they obtain loans for the execution of the contracts. The reality that governments access loans at a cheaper rate than the private sector does not bother the promoters of the dubious creed that government has no business in business. With layers of consultancies and a web of invisible services, corporations are sometimes able to obtain a pile of financial benefits for providing services that only they can see. This phenomenon has been characterised as official larceny by Nicholas Hildyard of The Corner House in his book, Licensed Larceny: Infrastructure, Financial Extraction and the global South.

The matter of invisible services is heightened in the extractive sector where transnational corporations enter into agreements with governments but act as the operators of the businesses, determining what needs to be done, how it is done and what is expended on carrying out such activities. This is the case in the petroleum sector in Nigeria, for example. The operators determine the cost of operations, and such costs are recovered at source and the balance of the earnings is what is then shared with the government and other players in such joint ventures. This state of affairs subsists, and the Petroleum Industry laws stagnate in their primordial forms, because the corporations ostensibly bring incredible benefits to the nation.

The ease of doing business requirement is also enhanced by the creation of export free zones where corporates escape the requirements of national laws and to a large extent operate more or less as colonial enclaves. Besides, in the quest to ensure corporate profits, there is no accounting with regards to health and environmental harms inflicted on the people and communities. And, although national laws governing the extractive sector demands that exit plans by made, and resources kept aside for closure of mine or oil wells at the onset of the projects, these are neither enforces nor adhered to. Thus, oil wells drilled in the 1950s have been abandoned and were never truly decommissioned and are leaking crude into the environment to this day. The benefits brought by transnational oil corporations remains perverse if the question as to when the damage done to the environment, people and communities will be accounted and when the heavily impacted environment will be evaluated and restored are not addressed.

 

 

 

 

These are Revolutionary Times

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Poster by Chaz

These are Revolutionary Times. A revolution becomes necessary when it becomes obvious that bringing about change will take too much time. This underscores the reason why a revolution necessarily is a challenge to business as usual. It could challenge political orthodoxy and may not be palatable to those whose interests are rooted in the status quo.

There are many reasons why we can reasonably say that we have come to the point when a global revolution has become an inescapable necessity. Think of the rapid species extinction, water stress, increased deforestation and desertification. Bear in mind the current trend of organized and even random violence, rising inequality and xenophobic politics. Think of the fact that we are at the precipice of an ecological catastrophe with looming runaway climate chaos coupled with inordinate consumption and wastage of resources.

A nation must switch on the reflective mode when things become predictably volatile. Reflection and communications work best in an era when free speech is not just tolerated but is celebrated. Silence in the face of despair can be construed as either cowardice or acquiescence.

The socio-political situation in Nigeria has been calling for a revolution for decades even though the word ‘revolution’ may not have been used. Today the word has been presented as one with incendiary connotations. This could be due to the fact that the term has been used in that manner in the past. For example, Isaac Adaka Boro declared a revolution in the 1960s only to have the uprising crushed in twelve days. Since then we have had governments embarking on programmes that were fundamentally conceived as seeking to birth a revolution in Nigeria. No eye brows were raised.

Let us stay in history for a moment. Have we always been averse to revolution? The answer is a resounding no. The government of President Shehu Shagari mounted what was called an Ethical Revolution, while the government of General Muhammadu Buhari waged a War Against Indiscipline (WAI). In the days of the military presidency of General Ibrahim Babangida there was the programme tagged Mass Mobilization for Self-Reliance, Social Justice, and Economic Recovery (MAMSER) which was one of the recommendations of the Political Bureau that was headed by Dr. Samuel Joseph Cookey.

The 2015 election saw the birth of the All Progressives Congress (APC) which ran and won the election with a clarion call for CHANGE. At that time, the ruling party was campaigning on the tracks of Transformation, which in itself can be said to be more radical than Change. And to up its drive for Change, the current ruling party has promised to take Nigerians to the Next Level. While we may debate what that Next Level portends, it does seem that when Change steps up its game the result is bound to be revolutionary.

Having these historical and current antecedents in mind, it can be said that a revolution is not necessarily a bad thing. And, we don’t have to be fixated on so-called sponsors of revolutionary activities. The truth is that a revolution may not need to be funded. It is people who make radical changes happen.

The meaning of the word revolution is admittedly broad and can be given a bad slant so as to deter its effectuation. A concept that is similarly misunderstood is anarchy or anarchism. Anarchists are opposed to unjust societies and work to support individual creativity, human development and opportunities while eliminating domination and oppression. It’s about realigning the way power is distributed in society, including by extending gender justice. Anarchy is not disorder or the reign of violence, even though some may argue that situations generally point to that direction. But politics is not an arena where terms are given precise definitions.

Clearly, a sitting government can be revolutionary or it can become revolutionary. That would not be termed a rebellion. The call for CHANGE, by some definition could be termed a revolutionary call. As earlier noted, an election was contested and won on that platform. No one screamed rebellion or treason.

A nation must switch on the reflective mode when things become predictably volatile. Reflection and communications work best in an era when free speech is not just tolerated but is celebrated. Silence in the face of despair can be construed as either cowardice or acquiescence.

Some of us get really troubled when official spokespersons to political leaders behave more like attack dogs than as persons carrying out a duty that requires careful thinking driven by defined strategic pathways. We must tolerate dissent and not escalate every contrary expression.

Seeing #RevolutionNow as rebellion is just one of a thousand possible interpretations. Incarcerating Omoyele Sowore in the long run cannot add a positive notch to the image of the government or to the nation. It has been said that history depends on those who organize. Sowore is an organizer whether or not anyone likes to admit that as a fact. He has proven it. He is resilient. He is convicted of his convictions. Jail cannot upturn that. Neither would incarceration eliminate the demands he and associates demand of the system.

Every nation needs dreamers, especially when the night hours become exceedingly lengthened. With dreamers we also need those that sound the alarm, that proclaim when it is time to wake.

A Knife to the Throat

ChangeA Knife to the Throat. Think before you dance to the GMO beat. A popular saying has it that the person that pays the drummer dictates the tune. That saying may not hold true at all times because the drummer may on occasion allow her innate artistic flair to take over. The saying, however, finds a wide parallel in situations where governments do not fund their research institutions and agencies, thereby pushing them into the embrace of funding agencies with motives that may not be in sync with that of the governments.

A case in point has to do with the way we are handling issues of biosafety. We do not appear to worry that the surveyors of genetically modified (GM) crops and products, apart from their pretentious messianic posturing are mostly concerned with making profit out of our miseries. We do not worry that our staple crops are targeted and that these marketers are the ones declaring our vitamin or mineral deficiencies and presenting GM crops and foods as silver bullets to solve all our problems.

We are happy when we are assured that GM foods and products will be labelled and that we will definitely have a choice with regard to whether or not we wish to eat them. We do not consider the fact that most of our staples are sold in ways that do not permit labelling. We do ourselves harm when we gloss over this issue. We do know that in the global north you can know the origin of the bananas, oranges and other fruits you buy from the labels stuck on them.

We have said several times that our socio-cultural context does not allow for labelling in our informal marketing and sharing systems. The African Agricultural Technology Foundation (ATF) announces that GM beans will be planted in Nigeria in 2020. We must not lose sight of the fact that we are in breach of the law if any GMO is released into our environment and to our markets if it is not, and cannot, be labelled. Without the right of choice, we are forced to eat GM foods with a knife to our throats.

Back to the payer and the drummer. Sometimes the drummer may go into a flourish, but that often happens when the payer starts what may look like limitless spraying of currency notes. If the Alliance for a Green Revolution in Africa (AGRA), Bill and Melinda Gates Foundation or Monsanto sprays you with seeds, or a laboratory, the dancer can go into a frenzy.

The fervour with which we are open to being used as testing fields of hypotheses dreamt by speculators, and even by students in foreign laboratories, should capture our attention. We recall when the great work IITA did in developing natural cassava varieties and methods for controlling the dreaded cassava leaf mosaic disease. These days they appear more bent to working on GM cassava for the increase of starch content in the tubers, not for foods for humans, but probably for industrial purposes. One such GM cassava was developed in a student project in a laboratory in Switzerland and brought to Ibadan, Nigeria, for testing. The so-called confined field trials have since been concluded but information on the outcome is not in the public sphere.

The routine response of the agency when asked for information on the basis of which they issue permits is to refer the enquirer to their website. When told that the information is not on their website, their response is to again reiterate their blanket reference to their website.

The same laboratory from Switzerland recently sent another GM cassava for a willing Nigerian institute, the Nigerian Root Crops Research Institute (NRCRI) located at Umudike, to obtain a permit and carry out confined field testing of a cassava variety engineered to contain high levels of iron and zinc. Despite very detailed comments sent to show why approval should not be granted for its field testing, the approval was granted by mid-July 2019.

Expert comments sent to show why certain applications should not be approved are treated with contempt and brushed aside. The agency is averse to giving a response as to why they reject the contrary points raised by concerned citizens and groups. The arrogance and hostility towards those who do not dance to the GM beats keeps increasing by the day. This has to stop.

The NRCI got the permit to carry out a confined field trial of the GM cassava on a plot measuring not more than 200 square metres. That is small, right? However, NRCI is to ensure a buffer or exclusion zone of 1.5 kilometres in which there must not be any non-GM cassava planted or growing wild. Is that possible in Abia State, or anywhere in Southern Nigeria? 1.5 kilometres without a cassava plant? Another requirement is that the place in which the GM cassava is to be planted must have security personnel keeping watch on a 24 hours basis. Really?

The immediate area of the trial zone is to be surrounded by a pollen trap to prevent the spread of pollen grains from the GM cassava. The trap is not something mechanical, like a mouse trap. It is rather a planted area where the crops planted there must flower at the same time as the GM cassava in the confined trial area. If that is not preposterous enough, consider who would ensure that the area is decontaminated after the field trial. That task will be done by “persons trained by the permit holder.” It is doubtful if such a person can be trusted to be objective in carrying out the task. It is obvious that entire scheme is a wild, needless gamble.

Some of us are wondering if the biosafety regulatory agency in Nigeria should bother to advertise applications for introduction of GM crops and call for comments when they already have their minds set on being little besides a permitting agency. Expert comments sent to show why certain applications should not be approved are treated with contempt and brushed aside. The agency is averse to giving a response as to why they reject the contrary points raised by concerned citizens and groups. The arrogance and hostility towards those who do not dance to the GM beats keeps increasing by the day. This has to stop.

Is Transformation better than Change?

IMG_0430Is transformation better than change? Sometimes we can learn deep lessons from messages or fragments of wisdom on posters and billboards. They may jump at you as slogans and offer no further thoughts as to what they were meant to convey but when combined with photographs of products being advertised, some of these messages can keep you thinking for hours, days, weeks, months and even years. One of such posters has kept this writer thinking for years now.

Transformation is better than change. That was all the poster declared. And the thoughts about that assertion is what we will examine in this reflection. What is change, when does it occur and what may trigger it and for what purpose? Dictionaries tell us that change is a process by which a practice, function or thing is altered to become different compared to what it is at present. In other words, change is to alter, replace, exchange or convert. Transformation connotes change, but one that refers to a dramatic or total change in form or appearance of something or the order of things. Synonyms for transformation include alteration, variation, evolution, metamorphosis and mutation. In short, transformation refers to a process of profound or radical change.

Many thinkers have pondered and debated over these two words and concepts with some declaring that the difference is not clear. What is agreed by most is that change can be externally instigated while transformation often works from within. We have change of policies, for instance, in order to respond or adapt to situations. On the other hand, our reaction to changes can transform or radically alter our disposition in fundamental ways.

Such responses can lead to resistance or even acceptance and accommodation of things and situations that were previously unthinkable.

Sometimes, things can be in such a state of flux that the statement, attributed to Heraclitus of Ephesus, that change is the only constant thing offers a blanket for emotional stability, something to hang onto without being overcome by a sense of drift. We are often told to accept changes that come with age, social status, economic circumstances.

Many changes around us demand responses. Think of climate change.There is global agreement that the climate is changing inexorably and will continue to do so except some drastic changes are orchestrated or put in place. It is well known that the crisis is driven by the persistent fossil-fuel civilisation but policy makers find it inconceivable to rapidly stop the burning of fossil fuels and to redirect efforts to energy sources that are truly renewable and are not disruptive to global ecological balance.

Such a shift in direction requires radical changes in modes of production, consumption and other socio-ecological relations. Rather than tackling the root causes of the problems, society prefers to tinker at the edges and keep to what is considered safe and can maintain the status quo, especially including the privileges enjoyed by those that benefit from the crisis. This posturing leads to heavy investment in armament and in the enclosure of nations, if possible by walls, to ensure the exclusion of others who may wish to move to those locations. Enforcement of identity and exclusion have been the anchor of responses to some of the social, economic and political challenges in history and continue today. Exclusion can be an easy way out for those that do not wish to see societal transformation even where such is inevitable.

Change, as a slogan, played an incredibly effective role in the 2015 elections in Nigeria. In that season, the All Peoples Congress (APC) which was the main opposition party at that time, sold the idea of change to the populace. The change on offer was not interrogated but it stood as a veritable counterforce to a government that had claimed it had a transformation agenda, and they won. They won because Nigerians clamoured for change. At the next election cycle, it was quite clear that “Change” as a slogan would be problematic as Nigerians may have wished to be told what the core change of the previous four years was. The clever slogan on offer in 2019 was couched in a promise to take the people or economy to the “Next Level”. That slogan worked for the purpose of the election. Now, Nigerians have to examine what needs to be done to get to that next level or to say if they are already there.

Political change is not a matter of semantics. It is derived from practice. The same can be said of social and cultural changes including in the areas of the arts. Socio-economic changes can be complex and when birthed by forces of external power politics can have dire consequences. Consider for instance, the advice from the International Monetary Fund (IMF) that Nigeria stops paying subsidies for petroleum products. Although the government has always said that the subsidies would be removed, doing so has not happened and may not happen soon. This state of affairs persisted because of the intricate and complex webs of corruption surrounding the scheme. The country is unable to accurately guesstimate the amount of petroleum products consumed by its citizens. If not for their being major sources of hydrocarbons pollution one would have said that the petroleum refineries in the country are a huge joke. They are not a joke but a major problem. The importers and marketers of the products are embedded in the system, enjoy hugely from the state of affairs and will continue to work to block positive changes.

Considering the spate of statistical bashings that Nigeria has had to endure in recent times, it is obvious that the nation sorely needs some radical changes in many sectors. The figures are horrendous in the areas of extreme poverty, infant and maternal mortality, out of school children, unemployment, access to water/sanitation and corruption. Even without adding the state of insecurity and ecological degradation to the list, it is clear that the country is in dire straits and citizens are on the throes of pain and collective disorientation.

One may be tempted to consider the examination of the meanings between change and development as mere hair-splitting, but it is not. The understanding of the terms has the tendency of giving direction to efforts especially in socio-political organisation and practice. How does the alternation in context challenge or affect our identity and history? In what direction would changes take us? Change and transformation are powerful words and concepts. Like others such as sustainable development and green economy, they can easily acquire questionable connotations or become oxymorons. No matter whether you vote for change or for transformation, it appears that we need a combination of both in order to build an inclusive system that caters for the interests of all, including the weakest and the most disadvantaged among us.

Coloniality and the Geography of Seeds and Foods

NnimmoBThe geography of food shows the peculiarities and patterns of food production and consumption across the world or in particular territories. It tells a tapestry of stories of the individuals or communities where they are found and consumed. Food is a key component and marker of any culture.

Peculiar food types are found in particular places and are promoted by persons embedded in such places. The geography of food is largely determined by the type of plants and animal species prevalent in particular areas. The spread of plants and animals across the world is largely dispersed according to the climatic realities of various territories. Available food sources determine our cuisine, support our health needs and impact economic, socio-cultural and religious activities.

Plants-based foods begin their journeys to our plates as seeds. Considering that seeds are essentially whole plants or animals covered by a seed coat, it is correct to say that seed is life. It is life to its species as well as life for those who make their foods from them. Many factors have affected the availability and prevalence of certain seeds in particular territories, nations and regions. Some of these factors include climatic changes as well as economic and political pressures. Natural disasters and wars also orchestrate a change of diet for peoples especially when the response to such situations include the philanthropic supply of seeds and foods that may also be targeted to ultimately trigger food dependence by impacted territories.

Colonialism, neocolonialism and neoliberalism are deeply implicated in the disruption of food systems and in the introduction of plants and animals that are not found in nature. We note that colonialism was a geopolitical tool utilized to ensure extraction of resources and labour from subjugated territories. In terms of agriculture, the major approaches included growing crops mainly for export to the home bases of the colonial powers. These were appropriately called cash crops. They literally shifted the control of local agriculture from the communities to distant market forces and at the same time deprecated community values. The approach of moving agriculture from meeting the needs of the producers can be seen in the manner by which a bulk of genetically modified (GM) crops are cultivated for animal feeds and for industrial purposes.

In considering the matter of seeds, foods and biosafety in Nigeria we are confronted by the display of a sophisticated lack of knowledge by highly schooled professionals who insist that whatever they say must be accepted as truth. These highly placed players pose a grave threat to Africa and not just Nigeria.

Today governments willingly sacrifice national interests in order to attract positive relationships with corporations and international financial institutions. The mindset that promotes this subservient disposition clearly ignores cultural values, our indigenous knowledge and the pressures on our people whose natural socio-ecological support systems are being eroded.

Over the years our farmers have selected, preserved and shared the best seeds. In some cultures, it is an abomination to sell seeds. Our peoples built socio-economic systems that promote human dignity and community cohesion. They built knowledge and values that respect other beings and species with the understanding of our deep interconnectedness as citizens of the Planet. Today seeds have become a global commodity and means of control.

Must we all be molecular biologists before we can reject GMOs and insist on natural seeds and foods? When can people speak up if toxic herbicides like Roundup poison non-scientists? From the grave? If a scientist tells me that cigarettes are good for my health – as they did for several years – should my response be an applause, an Amen? If an engineer or architect swears that a collapsing building is safe, should I move in and begin to decorate it? Or would painting it over with graffiti or poetry change the status of the building?

Many protagonists of the erosion of our dignity and right to life hide under the cloak of science to conceal colonial intent of control, subjugation and denial of the right of choice. The worst form of slavery happens, it is said, when the slave does not perceive that he is a slave and celebrates what he thinks is freedom within his wretched condition. It also happens when the slave master accords some powers to heads of slave gangs and watches them inflict injury of their fellow slaves. Frantz Fanon captured this situation when he stated in his book, The Wretched of the Earth, that “The national bourgeoisie will be quite content with the role of the Western bourgeoisie’s business agent, and it will play its part without any complexes in a most dignified manner… In its beginnings, the national bourgeoisie of the colonial country identifies itself with the decadence of the bourgeoisie of the West. We need not think that it is jumping ahead; it is in fact beginning at the end. It is already senile before it has come to know the petulance, the fearlessness, or the will to succeed of youth.”

In considering the matter of seeds, foods and biosafety in Nigeria we are confronted by the display of a sophisticated lack of knowledge by highly schooled professionals who insist that whatever they say must be accepted as truth. These highly placed players pose a grave threat to Africa and not just Nigeria. There was a time when our country was a bastion of support for the liberation of Africa from colonial subjugation. At a time when the struggle raged in the southern parts of Africa, Nigeria was considered a frontline state in the struggles for liberation. Today when it comes to biosafety and the protection of biodiversity, Nigeria has rapidly become the soft under belly of the continent, the gateway towards a recolonization of the continent. This state of things is celebrated by GMO promoters who have foot soldiers in the corridors of government offices, research institutes and increasingly in the media.

Is shameful when educated persons claim that because genetic engineering is a science, non-scientists must unquestioningly accept whatever product is allowed by the regulators into our environment or market shelves. They claim that those that insist on precaution when it comes to GMOs must produce “evidence-based” scientific reasons for their claims. It must be said that this is a standard biotech industry public relations response to questions from citizens who are truly concerned about the erosion of our biodiversity and the challenges to environmental and human health by these unnatural species and products derived from them.

In fact, the head of the National Biosafety Management Agency (NBMA) routinely claims that whatever they allow into Nigeria is safe. That claim of absolute certainty cannot be supported by science as humans are yet to fully comprehend the intricacies of the interdependencies of ecosystems at molecular and at other levels.

In the past four years Nigeria has witnessed the influx of GMOs and products derived from these novel organisms.  The claim of safety is premised on the arguments of GMO promoters that there is no scientific evidence that such products can be harmful to humans or to the environment does not recognise the highly circumscribed nature of the tests conducted often under the control of the promoting industry. In a recently decided case in the USA where a gardener was awarded millions of dollars for having cancer after being exposed to the chemical glyphosate (once described as a carcinogen) in Bayer/Monsanto’s herbicide Roundup, industry hatchet jobbers insist that the decision made by the jury was not acceptable because none of them is a scientist!

Must we all be molecular biologists before we can reject GMOs and insist on natural seeds and foods? When can people speak up if toxic herbicides like Roundup poison non-scientists? From the grave? If a scientist tells me that cigarettes are good for my health – as they did for several years – should my response be an applause, an Amen? If an engineer or architect swears that a collapsing building is safe, should I move in and begin to decorate it? Or would painting it over with graffiti or poetry change the status of the building?

Over the past four years we have repeatedly heard highly “educated” promoters of modern agricultural biotechnology in Nigeria claim that the taking of a rib from Adam to create Eve was biotechnology. In other words, that creation was by biotechnology. This claim was repeated at the recently held public hearing at the House of Representatives on the attempt by NBMA to expand its law by inserting definitions of extreme forms of biotechnology, including synthetic biology and gene drives. The claim could be interpreted as blasphemous or as an indication that GMO promoters are playing God or that the act of genetic engineering is a form of worship. The claim that creation was by biotechnology is a shameful low that should not be heard from the lips of highly placed government officials.

We are concerned because new techniques deployed in genetic engineering have risks beyond the ones posed by first generation modern biotechnology. Gene drives have the capacity of driving species to extinction – a direct and irreversible threat to biodiversity. While the world is grappling with understanding the implications of these technologies and what governance mechanisms to adopt, our Nigerian regulators and some lawmakers are pushing to open the way for them to be tested here probably based on their unverified claims that Nigeria has the most qualified practitioners as well as the best equipped laboratories in Africa.

It is time for the Nigerian government to fund our research institutions and agencies so that they actually carry out researches that support our seeds, agriculture and food systems. We cannot continue to be a testing ground for risky technologies developed elsewhere. So far, it is doubtful if any of the permits issued in Nigeria is for a variety genetically engineered in Nigeria. They are more likely all engineered elsewhere and brought here to be tested.

We reiterate that seeds, agriculture and food systems mirror and develop our culture. Seed is life. Food is life. Although food is consumed mainly for energy, nutrition and health, its import clearly goes beyond just being things that humans ingest for these purposes.

Along with the GMO debacle in Nigeria is the quiet push to have Nigeria sign unto international seed laws that would further pressure our farmers and open the doors to corporate seed conglomerates to dominate and control our food systems. The combination of GMOs and uninterrogated seed laws will constitute grave environmental harm and will intensify hunger, poverty and social inequality in the country. We must continue to question and reject both.

10 April 2019

Cross section of participants at the Seeds, Foods and Biosafety Conference hosted by HOMEF on 10.04.19

 

 

 

A Morally Wounded People

ponderingThere are things that we now take for granted that were totally unimaginable a few decades ago. While we are not wishing for a return to the so-called “good old days,” it does appear appropriate for us to remind ourselves that we have gone so far down the wrong path that we can sigh and declare that indeed “There was a Country,” to borrow the title of Chinua Achebe’s book. We can even step that down and say, “There were Communities”.

The list of oddities that have become accepted as expected or normal in Nigeria include kidnappings, murders, armed robbery, blatant corruption, unmitigated pollution, rapes, diverse fraudulent activities, heightened nepotism, clannishness and related divisiveness. These were always present in subdued forms, but now they have come of age and walk the streets in broad daylight. We are not by this suggestion saying that morality and goodness have disappeared from our country. No. Nigerians are basically good and caring people. But our sense of morality is getting eroded rapidly. Recognizing this slide is a step towards recovery.

Public office holders such as presidents and governors are conferred with immunity and can get away with acts of impunity while in office. Thus, crimes go unpunished. These wounds run deep in our systems.

There was a time when armed robbery and other violent crimes were rather exotic and the criminals were regarded as exotic or deviant personalities. In the days of military dictatorship, executions by firing squad were common forms of public entertainment. Some of the top-notch criminals like Oyenusi, in Lagos, when tied to the stake, with sand-filled drums behind him to stop the projectiles, faced the bullets with a smile. Another notorious criminal, Anini, was helped up to be tied to the stake because one of his legs had been shattered during the encounter with the police that led to his arrest. Anini’s ruthless colleague, Monday Osunbor, muttered, “e be like say I wan mental,” to Abdul Oroh, and other journalists that covered the event, just before the bullets eliminated the possibility of his ever going “mental”. Or, maybe he did go “mental” for a few moments?

Public executions were spectacles that drew crowds, including of people who went there to steal while watching the gory events. It turned out that while satisfying the underlying drive for revenge, the public executions did not stop armed robbery. Soft or “slap on the wrist” penalties for corrupt practices, on the other hand, have not stemmed corruption either. Fraudsters steal hundreds of millions of Naira, get fined a few millions which they readily pay from their back pockets and walk away to enjoy their loot. Meanwhile, if a poor fellow steals a pair of slippers he gets to languish in jail for years. These aberrations injure us deeply.

Election into public office appears to have turned into a contest over who has the higher capacity or best opportunities to rig and subvert the will of the people. Some citizens willingly sell their votes for a meal or snack and others expectantly await election cycles to snatch ballot boxes in exchange for a meal or two. Once returned as elected, folks who knew that they rigged their ways into office gladly answer Honourable, Right Honourable or Excellency as the case may be. And we celebrate them with the red carpets, chieftaincy titles and an assortment of honours. We have been deeply wounded.

We celebrate wealth and do not ask questions about how such wealth was acquired. The creed of competition and accumulation drives individuals and institutions to promote and operate in economic constructs that care less about the common good. Privatisation of public goods and finance are some of the manifestations of this disposition. Add to that the fact that public office holders such as presidents and governors are conferred with immunity and can get away with acts of impunity while in office. Thus, crimes go unpunished. These wounds run deep in our systems.

The drive for investment, especially of the foreign type, makes governments buy into the externally driven concepts such as structural adjustments and the much-trumpeted ease of doing business mantra promoted by the World Bank – the originator, together with the International Monetary Fund, of the structural adjustment programme that crippled our economies in the 1980s and 90s. While ease of doing business can be seen as good for local medium sized companies, it can also be seized upon by bigger entities that already have inordinate influences over our governments. Who would argue against the removal of bottlenecks and bureaucratic constraints to doing business if it all adds up to service delivery and social benefits? The truth is that the dearth of basic infrastructure, including steady power supply, does not promote any ease of doing business.

Export Processing Zones and Free Trade Zones present another concept that ought to be critically interrogated rather than being swallowed line, hook and sinker. It is not surprising that these fenced economic enclaves or colonies are mostly set up in less developed countries as hubs for production of goods for export. They offer tax incentives and enjoy special regulatory measures that those outside the zones do not enjoy. It is important to note that the bulk of the revenue generated in these zones do not stay in the country where they are located. This is salt added to our open wounds.

We are the walking wounded. Our exposure to extreme, unexpected and shocking experiences can make us hop on the aberrant train with our sense of morality numb or injured. We have become cynical of public officials and institutions. Already, the average individual does not expect much from governments, besides basic infrastructure such as paved roads, potable water and electricity – all of which are chronically in short supply. Understandably, some public officials do not careto meet those needs and do not have any sense of accountability because their election was not based on the will of the people. That is how far we have gone down the wounded highway.

Our traditional culture of good neighbourliness, for example, is greatly challenged by the prevailing insecurity and suspicions in our communities. The high fences we erect around our homes insulate us from possible help that could come from neighbours in times of distress. However, all is not lost.

Some actions that will assist to put us on the way to recovery from the moral injury that we have suffered will necessarily include a wide-ranging systemic change that covers environmental, political, socio-economic and other aspects of our national life. It will require the building of inclusive governments where participation is not based on sharing lucrative positions. It will require the building of a diversified economy shifted away from extractivism. We need to elevate the dignity of labour, build trust and promote transparency in our relationships. Of course, we need to pause, think and repent of our transgressions.