Category: Policy

Decolonize our Waters

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Colonialism is beyond the political control and exploitation of one nation by another, it extends to relationship with Nature. The colonisation of Nature sees it being exploited and resources being transformed for economic gain without much regard to socio-ecological impacts. This bent has led to myriad problems including climate change, biodiversity loss and conflict. Terminologies such as Green and Blue economy have been coined as fig leaves to actions that seem good but merely provide cover to negatives activities. 
In the School of Ecology held in Port Harcourt, Nigeria, we looked at two key matters, the first being what it would mean to have Marine Protected Areas (MPA). The second issue was connected to the first, and that is the Blue Economy. We considered why the Blue Economy, such a beautiful name, should be a cause for concern.  The term and concept of “economy” has become so pervasive that it is taken as a given that aquatic ecosystems are for nothing other than meeting the ends of capital accumulation through the business of exploitation.
Although Blue Economy is conceptualised as the sustainable management of aquatic and marine resources and ecosystems, anything  done for other than economic profit or power is seen as unreasonable or as not viable. Our concern is to promote the resilience of our ecosystems and secure them from being grabbed by wielders of power and capital. Some people see the promotion of the Blue Economy as a means of securing life under water as highlighted in the Sustainable Development Goals. However, there isn’t much life under water coated by layers of crude oil and contaminated to outlandish levels above safe limits. What life is under water in Bayelsa State for example where the recently released report by the Bayelsa State Oil and Environment Commission reveals that “the concentration of noxious chemicals, such as Total Petroleum Hydrocarbons, exceed safe levels by a factor of  1 million according to some of the samples taken.” 

Environmentalism from below requires that we overturn the notion that environmental concerns are for those who have met their basic needs, are sated, and have the pleasure of thinking of luxuries. We also need to demolish the distorted notion that environmentalism begins and ends with the forcing of citizens to evacuate waste from drainages once a month, only to pike them on the edges of the drainages to be washed back, by the rains, into drainage channels. Environmentalism from below requires those who depend on the environment for their basic needs to stand up to reject attempts for the territories to be appropriated for mindless exploitation by the powerful and connected individuals, governments and corporations. 

Economy ought to be a third or fourth leg of sustainability, but the other legs, social and environment, have been roundly diminished that the table largely stands on one leg. So it is that the Blue or Green Economy are terms that must be taken with a dose of salt. Blue Economy is conceptualised as the extraction of economic value from aquatic ecosystems through deep seabed mining, modern biotechnology, geoengineering, industrial fishing and a variety of other activities. Some of these activities lead to ocean acidification and compound climate change impacts besides outright pollution. This means that after the extreme exploitation of the land, the sea and the sky are the new targets. Just as lands have been demarcated as mining blocs, the same is overtaking the seas. The wellbeing of 200 million Africans who depend on fisheries for food and nutritional security is clearly at risk. 

The implication of the grabbing of our water bodies is that very soon they may be partitioned and claimed as private properties. No doubt once these areas have been claimed, they will become inaccessible to our fisher folks and coastal communities. The partitioning and claiming of aquatic territories may seem far fetched but that is only if we deny that this is happening already. Industrial installations, such as crude oil platforms, command land swathes of territories around them ostensibly as security buffers. Stories from fishers who have tried to move into the high seas in pursuit of their business is that large parts of the continental shelf and beyond are off limits because they have been claimed and literally cordoned off by extractive industries’ installations. Another debilitating factor is that of unregulated industrial fishing in our waters. We have a situation where access to healthy water bodies is becoming more and more difficult by the day due to industrial installations and related pollution. In recent times, we have been witnesses to massive oil spills from blowouts at well heads at Santa Barbara river and at Ororo-1 well; explosion of FSPOs; and the incredibly polluting blowing up of oil laden vessel and burning of bush refineries by the security forces. 

With about 90 percent of sea-based pollution, including plastic wastes, in the Gulf of Guinea traceable to the Niger Delta, it is time for our governments (and ECOWAS) to declare an environmental emergency in the region. We need this in order to ensure that our peoples have a safe environment to carry out their economic, socio-cultural, recreational and spiritual activities. 

One immediate step that must be taken to ensure that our aquatic commons are not enclosed and grabbed is to have community-managed Marine Protected Areas. Such protected areas could cover rivers, creeks, swamps, and continental shelf. The advantages are numerous and deeply connected to the peoples history and socio-cultural outlook. Such people-managed MPAs would see restoration of degraded areas, rebuild biodiversity, revive cultural practices, restore dignity and reinvigorate local economies. In sum, we aim to work together and figure out ways of liberating Nature, from the bottom up.   

Halting Ecological Crimes in Africa

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The struggle for environmental justice in Africa is complex and broad. It is the continuation of the fight for the liberation of the continent and for socio-ecological transformation. It is a fact that the environment is our life; the soil, rivers and air are not inanimate or lifeless entities. We are rooted and anchored in our environment. Our roots are sunk into our environment and that is where our nourishment comes from. We do not see the Earth and her bountiful gifts as items that must be exploited, transformed, consumed or wasted. The understanding of the Earth as a living entity and not a dead thing warns that rapacious exploitation that disrupts her regenerative powers are acts of cruelty or Ecocide.  

We bear in mind that colonialism was erected on the right to subjugate, erase or diminish the right to life and the right to unfettered cultural expression of the colonized. In particular, the colonized were dehumanized and literally transformed into zombies working for the benefit of the colonial powers. Ecological pillage was permitted as long as it benefited the colonizers. This ethos has persisted and manifests in diverse forms. Grand theft by the colonial forces was seen as entrepreneurship. Genocide was overlooked as mere conquest. Slavery was seen as commerce. Extractivism was to be pursued relentlessly as any element left unexploited was considered a waste. Anything considered to be lifeless could be wasted with no compunction. So, most things had to die. The civilizers were purveyors of death. Death of individuals. Death of communities. Death of ecosystems. 

Thus, today people still ask: What would we do with the crude oil or fossil gas in our soil if we do not exploit them? In other words, how could we end poverty if we do not destroy our environment and grab all it could be forced to yield? We tolerate deforestation, unregulated industrial fishing and run a biosafety regulation system that promotes the introduction of needless genetically modified organisms (GMOs) and by doing so, endanger our biodiversity and compromise our environment and food systems.

Plunder is presented as inescapable and desired under the cloak of foreign investment. Political leaders in despoiled regions pliantly offer ease of doing business templates, tax holidays, sundry lax rules, and other neocolonial governance policies. The reign of exploitation and consumption without responsibility has driven Africa and indeed the world to the brink. The current civilization of death seeks ready investment in destruction through warfare and extractivism rather than in building resilience and adapting to the environmental changes that result from corporate and imperial misadventures. 

We are in a reign in which condescension is the hallmark of multilateralism. The collective action needed to tackle global warming has been reduced to puny nationally determined contributions that add up to nothing. Rather than recognizing and paying a  clear climate debt, we expend energy negotiating a loss and damage regime to be packaged as a humanitarian gesture. Pray, who negotiates what is offered as charity? 

Today, Africa is facing multiple ecological challenges. All of these have resulted from the actions of entities that have seen the continent as a sacrificial zone. While the world has come to the conclusion that there must be an urgent shift from dependence on fossil fuels, we are seeing massive  investments for the extraction of petroleum resources on the continent. And we must say that this investment comes with related infrastructure for the export of these resources out of the continent in a crass colonial pattern. A mere 1 percent of the labour force in the extractive sector in Africa are Africans. A mere 5 percent of investment in the sector is in Africa. More than 85 percent of the infrastructure for fossil gas in the continent is for export purposes. 

The shift to renewable energy brings the same old challenges to Africa. Extraction of critical minerals for renewable energy is done without prior consultation with and consent of our people. The continent’s environment is being degraded just as it has been with the extraction of oil/gas, gold, diamond, nickel, cobalt and other solid minerals. The array of solar panels and wind turbines could well become markers of crime scenes if precautionary measures are not taken now. 

Are we against renewable energy? No. They provide the best pathway towards ending the energy deficit on the continent. However, this should be pursued through discrete, autonomous and socialized ownership schemes. 

While the world knows that we must rebuild our biodiversity, what we see is the push towards more deforestation in Africa and for monoculture agriculture, all of which are against our best interest and that of  the world. A sore issue, land grabbing has not disappeared with the coming innovations. 

We have a great array of thinkers to lead the conversation at this conference that should move us resolutely towards environmental justice in Africa. As Eneke the bird said in Chinua Achebe’s Things Fall Apart, since men have learned to shoot without missing, it would fly without perching. For us, until the despoilers of our environment halt their destructive acts, we will intensify our resistance and never give in to their designs. We believe this conference will not only break the yoke of colonialism, it will puncture the hold of coloniality. Our book, Politics of Turbulent Waters is one of the tools towards these ends.

Ten years ago, Health of Mother Earth Foundation (HOMEF) was birthed from a dream. It was a dream to have a think tank focused on approaching knowledge from the basis of diversity and built on a multiversity of co-learning and co-knowing tools. For ten years, with a team of vibrant and committed young activists, we have pursued knowledge and unearthed the roots of exploitation and despoliation of communities and nations on our continent. We have collaborated and stood with fishing, forest, farming, mining and oil field communities. We have worked as part of networks and movements for environmental and climate justice across the continent and the world at large. Ten years. And we are just starting!

Permit us to conclude with some recommendations and points to ponder. Every African nation should:

1. Commit to issuing an annual State of Environment Report to lay out the situation of things in their territories.

2. End destructive extraction no  matter the appeal of capital.

3. Demand climate debt for centuries of ecological exploitation and harms.

4. Require remediation, restoration of all degraded territories and pay reparations to direct victims or their heirs.

5. Support and promote food sovereignty including by adopting agroecology.

6. Adopt and promote African cultural tools and philosophies for holistic tackling of ecological challenges and for the healing and wellbeing of our peoples and communities.

7. Promote and provide renewable energy in a democratized manner.

8. Recognize our right to water, treat it as a public good, halt and reverse its privatization.

9. Recognize the rights of Mother Earth and codify Ecocide as a crime akin to genocide, war crimes and other unusual crimes.

10. Ensure that all Africans enjoy the right of living in a safe and satisfactory environment suitable for their progress as enshrined in the African Charter on Peoples and Human Rights.  

Welcome words by Nnimmo Bassey at Health of Mother Earth Foundation’s 10th Anniversary Conference with the theme ‘Advancing Environmental Justice in Africa’ held on 19 June 2023 at Abuja, Nigeria. 

Decolonizing Our Energy Future

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This reflection is coming at a critical moment with climate change alarm bells are ringing loudly and clearly. According to the World Meteorological Organisation (WMO), global near-surface temperature rise may between 2023 and 2027 exceed the threshold of 1.5C above preindustrial levels. Although they say that this rise would be temporary, it is also agreed that there is no certainty over whether this scenario is true.

The point is that although 1.5C is given as the best-case scenario in the Paris Agreement, catastrophic impacts of extreme climate events are already being experienced with temperature rise below that threshold. Droughts, water stress, coastal erosion, desertification, and related conflicts are well documented. We have seen such events in Nigeria and in Africa generally. Floods have led to the deaths of thousands of Africans in recent years, and the intensity of cyclones has been on a high trajectory, especially on the southeastern seaboard of Africa. Higher rainfall and floods have been predicted for Nigeria in 2023.  

The climate alarm bells may be sounding what has already been the experience of those least responsible for climate change. The point must also be made that Africa suffers about 50% higher temperature increases than most other regions worldwide.

What have all these got to do with the shift from corruption to sustainability and the critical need to energise Nigeria’s future? Many things. The concept of sustainability itself has been corrupted and is limping on two legs when it should stand on at least three. The traditional three legs of sustainability are social well-being, economic growth, and environmental care. Without a doubt, in practice, economic growth trumps environmental care and social well-being. The focus of governments on economic growth has blindsided the fact that development, and social well-being, cannot be attained without ecological care. Lineal economic growth and sustainability are contradictory on a finite planet.

With massive revenue from crude oil and gas, Nigeria has allowed decades of ecocide on her environment and permitted operators in the sector to ride roughshod over the social and even cultural wellbeing of communities unfortunate to have these resources in their territories. The Niger Delta, comprised of wetlands, swamps and forests, is crisscrossed by 21,000 km of oil pipelines and has 5000 oil wells.  The extreme degradation that has rendered this region one of the top ten most polluted places on earth has been attested to by UNEP’s assessment of the Ogoni Environment and recently by the reportof the Bayelsa State Oil and Environment Commission aptly titled “An Environmental Genocide: Counting the Human and Environmental Cost of Oil in Bayelsa, Nigeria.”

Besides the word ecocide and what the Bayelsa Commission has termed genocide, the other word to describe the situation in the oil fields is corruption. 

According to the 2014 OECD Foreign Bribery Report, one in five cases of transnational bribery occurs in the extractives sector. Research confirms Studies a correlation between corruption and increased carbon emissions particularly as this had been a key for extending the life of carbon-intensive industries, through corporate capture, alternative truths and sometimes outright deception.

It is estimated that Nigeria has suffered a financial loss of more than 11 trillion Naira from corruption in the electricity sector from 1999 and this May rise to over 20 trillion Naira by 2027.

Nigeria’s Energy Future

It is not easy to figure out what government policy would be and how it will shape Nigeria’s energy future, seeing that the nation is in a critical moment of political transition. The electioneering campaigns should have presented robust ideas on energy or about the environment. The town hall on environmental issues, hosted by a coalition of CSOs, including HOMEF, was unfortunately shunned by the front-running political candidates. From public statements, the parties are all enamoured with rent-seeking from the murky oil and gas sector. However, we suppose that the incoming government will implement the Nigeria Energy Transition Plan and other policy templates, such as the Nationally Determined Contributions (NDC) from the outgoing government. In that case we can surmise that there will be a need for intensified campaigns at both practical and pedagogical levels. The alternative will be to allow a reign of muddling through half-hearted policy formulations.

Among other things, Nigeria’s NDCs pledge to end gas flaring by 2030 and to reduce fugitive methane emissions from oil and gas by 60% by 2031. To put this in perspective, The NDC indicates that fugitive emissions represent 36% of energy sector GHG emissions, accounting for 60% of the country’s total GHG emissions.  This means a 60% reduction would represent about 13% of total GHG emissions for Nigeria. The International Renewables Energy Agency (IRENA) states that Nigeria can produce 60% of its energy needs from renewable sources by 2050. The report projects that 47% could be reached by 2030 and 57% by 2040. These projections may appear less than plausible for a fossil fuels dependent country with scant investment in renewable energy.

As for the Energy Transition Plan, the aim is to achieve carbon neutrality by 2060, with key focus areas being power, cooking, oil and gas, transport, and energy. The plan discusses replacing fossil fuel-powered electricity and deploying decentralised renewable energy to achieve universal electrification goals by 2030. The same plan interestingly states that “there will be an initial ramp-up of gas generation before 2030.” It also mentions the “deployment of centralised RE-solar PV and corresponding storage with Hydrogen starting from 2040.”

There are concerns about Nigeria’s energy future due to embedded contradictions, and lack of political and economic clarity hinged on a complex of factors, including ongoing divestments by international oil companies, the marriage to fossil gas and the proposal to deploy centralised solar power and production/storage of hydrogen. Despite the enormous amount of oil and gas extracted in Nigeria, the nation suffers perennial power outages, boasting of poor social infrastructure and massive poverty levels.

With an energy future hooked to fossil gas and centralised renewable infrastructure from 2040, Nigeria seems unable to escape the trap of rent-seeking from fossil fuels.  It will step into rent-seeking from solar power by producing “Green Hydrogen” for export. Thus, energy will likely be available for export, but unavailable for use at home.

To avoid this bleak prognosis, the incoming government, and others after it, must take decisive steps to invest in research, production, and socially moderated distribution of renewable energy to meet the national and regional needs.  Regular corruption risk mapping will help the process of grasping how corrupt practices operate in the sector. These are important because the extraction of minerals for renewable energy equipment can easily replicate the dastard realities associated with fossil energy resources.

The temptation to get trapped as the perpetual storehouse for colonial exports of oil, gas or Hydrogen must be halted. 

For Justice and Dignity

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We have just had elections in Nigeria and by 29th May 2023 new persons will step into the saddle of political leadership. Considering the nature of our political system where the major parties are indistinguishable in terms of programmes and organizing ideas, it is a major duty for citizens to make clear demands on the system and to ensure that leaders are held to account based on their promises, declarations, and the constitution.

The Niger Delta Alternatives Convergence (NDAC) as a forum for the fusion of voices on the multi-layered socio-ecological crisis confronting the region provides a platform for the promotion of actions to address the problems. It is our hope that this convergence will not be a hand wringing exercise garnished with a long list of regrets. This must be an agenda setting convergence, and that agenda must include both what we expect of our political leaders and what we must do as citizens on the back of whose votes they have ridden into power.

Socio-ecological issues hardly take the forefront in political discussions in Nigeria. We had to push this with a different kind of presidential Town Hall we co-hosted on the 7th of February 2023 at the University of Abuja. Four presidential candidates participated and brought discussions about the environment to the spotlight highlighting why our environment must no longer being brushed aside in policy circles in Nigeria and Africa.

The challenges of the Niger Delta are well known and have been catalogued in the Willink Commission Report of 1958 and the activities of various agencies set by government with some exhibiting a poor focus on solving those problems but gaining a dubious reputation of being cesspits of corruption. Such agencies include the Niger Delta Development Board (1960), the Oil Minerals Areas Producing Development Commission (1992), Niger Delta Development Commission (2000) and the Ministry of Niger Delta Affairs (2008).

The key outcome of NDAC 2022 was the Niger Delta Manifesto for Socio-Ecological Justice. The manifesto outlined eight (8) key demands that remain germane as the outgoing governments did not appear to hear the call of the peoples of the region. The Manifesto will again be examined at this convergence as a reminder, and to both reinforce and convey our core demands.

These core demands include the following:

  1. An immediate comprehensive audit of the entire region Niger Delta covering health, livelihoods, social and economic impacts of crude oil and gas extraction.
  2. Remediation and restoration impacted territories and reparations for the damage suffered.
  3. Drawing up a clear policy framework for divestment of international oil companies from the oil fields and communities they have exploited for more than six decades.
  4. Comprehensively address the issues related to artisanal refining of crude oil, stop all forms of oil theft, and hold accomplices to account.
  5. Legislators to ensure the review of the Petroleum Industry Act, to eliminate the criminalisation of communities and removing vestiges of colonial authorities given to oil companies to determine who the host communities are and to rig the arrangement for developmental supports of the communities. The earmarking of 30 per cent of profit of the NNPC for exploration of oil in so-called frontier fields should be deleted from the Act and a definite deadline to end routine gas flaring should be set.
  6. Immediate review of the NDDC Act and the release of the forensic audit ordered by the outgoing government. The administration of the 13 percent derivation fund should also be designed to be transparent, inclusive, and fair to impacted communities.
  7. Urgent responses to climate change impacts including by setting up mechanisms for emergency response to floods, shoreline protection, restoration of mangrove forests, halting of deforestation and proper urban and rural planning.
  8. Adequate protection of our coastal communities and continental shelf for the security of maritime transportation as well as fishing activities by our peoples. 

Other items that must be on the top burners of incoming governments include a comprehensive energy transition plan that ensures popular ownership and control of such clean energy systems. 

Politicians should have zero tolerance for uncompleted and abandoned projects. The drive to embark on so-called legacy projects must be halted. The region will remain a basket case if new players in governments refuse to complete projects commenced by their predecessors and instead chase after projects that may not address the critical socio-ecological and economic needs of our peoples.  Completion of projects started by previous administrations should be a cardinal principle.

Finally, permit me to recommend that the Nigerian government should take steps to recognize ecocide as a crime and ensure the prosecution of offenders going forward. Ecocide in simple terms is the destruction of one’s home, the Earth. Any person or entity engaged in activities that lead to large scale and long terms or irreversible destruction of our home, the Earth, should be held to account as an incentive for others to be of good environmental behaviour.

We must regain our dignity as a people. We must rebuild our devastated region. We can do it. And the time to do this is now.

The Unsustainability of Extractivism

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Extractivism lies at the base of the climate and food crises. It is propelled by a complex of mentalities and power differentials that are basically self-reinforcing in practice, underwriting and rationalizing socio-ecologically destructive modes of organizing life through depletion, and non-reciprocity. It builds dependency by entrenching the mindset that nations or territories can only transform their economies through this means. Extractivism is clearly unsustainable. Sustainable development or even growth in the context of extractivism is an ugly oxymoron. Extractivism was built by colonialism and subjugation and has been sustained by coloniality and forced submission to the forces of capital and socio-ecological exploitation.

Consequent upon these forces, the earth, as we know it, is at great risk and rapidly becoming unsuitable for human habitation. The propensity to extract, consume, exploit and trash has triggered multiple crises including climate change and the smouldering food crisis. The human induced climate chaos is responsible for droughts, floods, sea level rise, coastal erosion, desertification, marked temperature rise and others. These stressors have triggered famines, forced migration and conflicts. The challenge is that there are no signs that humans are ready to take the path of rectitude regarding the exploitation of Nature or to transition to more benign modes of production and consumption.

Platitudes have remained the order of the day, at national, regional, and markedly at multilateral conversations on the issues. This scenario continues to play out because the key discussants have a sneaky belief that whatever catastrophe may be looming will not manifest in their own lifetime. Humans may never have been more selfish and narcissistic since the first human rose from the dust.

The world celebrates the temperature target of 1.5 degrees Celsius as per the Paris Agreement, but a country like Nigeria has already experienced a 1.6 degrees Celsius temperature rise above preindustrial levels. Think about that and tell us if it makes sense for Nigeria to lay any stock on a temperature target that she has already exceeded. What we are facing is an emergency.

We are faced with an acute emergency because we are pressed from all sides by the unfolding crises. Eleven states in northern Nigeria are being challenged by desertification. Communities along our 850 kilometres coastline are losing land as the rising ocean level eats away huge swaths of land yearly. Indeed, many significant cultural landmarks have faded into memory in their watery locations. Add to this the unchecked and reckless exploitation of territories by extractivist corporations and the resulting oil pollution, deforestation, mining and water stress and it becomes clear why we are faced with a precipitous food crisis. The resilience of our indigenous agricultural system has been challenged in all sectors: farming, fisheries, and pastoralism. The unfolding non-solutions driven by agents of monopoly and favoured by politicians introduce new impediments to resilience building. 

Biodiversity loss, genetic engineering, geoengineering, and other challenges are building up intergenerational crises that will not only negatively impact the environment but may probably upend human nature, and the survival of other beings.

We need to school ourselves on the ecological costs of extractivism. Such schools of ecology should provide us with the scaffolds for the construction of just socio-economic relations as humans, communities and nations interact with each other and with Mother Earth. They would be spaces to remind us that there are many individuals, groups and communities who are already taking steps to ensure a liveable future. We must enact these schools in our streets, village squares and town halls so as to learn together, build together and forge ways forward in solidarity.

At SoE on Extractivism, Climate Change and Food Crises

01.03.2023

Don’t Play Politics with our Environment

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The town hall meeting has been convened to provide a platform for presidential candidates in the upcoming election in Nigeria to discuss their plans and strategies for addressing critical environmental and climate challenges facing the country. We thank the Vice Chancellor of this great university for playing host to this epochal event. We are also highly enthused by the fact that our youths are a majority in the audience. The future belongs to you and the seeds sown by those we elect will determine the level of wellbeing attainable in the coming decades. They could also determine your chances for survival. The subject of this town hall is fundamental for our survival and to living in dignity. 

Without a safe environment the enjoyment of human rights is impossible. The present Nigerian Constitution at Section 20 provides for environmental protection as one of the Fundamental Objectives and directive principles of state policy. It states that states shall protect and improve the environment and safeguard the water, air, forest and wild life of Nigeria. The African Charter on Human and Peoples’ Rights expressly states at Article 24 that All peoples shall have the right to a general satisfactory environment favourable to their development. The Charter has been domesticated by Nigeria, thus, provides a basis for the justiciability of our right to a safe environment. 

The reality is that the focus of political leaders on the environment has been largely tokenish. The indicator that they care at all about the environment is often only when they move to destroy underserved and largely autonomous communities termed slums. It is this mindset that led to the destruction of Maroko (which was inhabited by over 300,000 people) in July 1990 and is now threatening Makoko community in Lagos. And sometimes a cosmetic sanitation exercise in which trash gets pulled out of drains and piled by the roadside until they get washed back into the drains. Although there is a designated ecological fund, its use has been characterized as mostly being for political ends.

The Environment Unites

We believe that serious focus on tackling the environmental problems in Nigeria could be a unifying factor in a nation faced with many divisive factors. Every region has significant ecological problems and investment in solving them would reduce the troubling reality of unemployment by providing needed supports to our largely informal economy. Our propensity to invest in mega projects serve more as means of financial extraction rather than meeting real social-economic needs of our people. We celebrate the construction of deep seaports, but do we have any fish port for the millions of our artisanal fishers?

Cross section of participants

Nigeria suffers from huge biodiversity loses. At a time when our farmers should be supported to build a farming system that works with nature, to preserve indigenous seeds and varieties, we are opening to all sorts of genetically engineered seeds and products in a very lax biosafety regulation regime that threatens our biosecurity and food security and ignores the precautionary principle. While the law requires labelling of GMOs as a cardinal requirement for their being permitted into our environment and to our dining tables, our social-cultural context and informal trading systems make labelling an impossibility. Since we cannot label, we should not permit. That is simple logic. Should we sacrifice our health and environmental sustainability, promote monoculture, and disrupt our agricultural systems for seed monopolies and promoters of pesticides, and other harmful inputs?

Environmental sustainability has lost much of its meaning since it is hung mostly on the economic plank which sees the environment as a thing to be exploited or transformed for the extraction of rents often termed foreign exchange earnings. This drive for foreign exchange has allowed rapacious exploitation that has scarred our environment and our peoples, leading to a catastrophic and shameful fall in life expectancy. 

Concepts such as the green economy, blue economy and the like, have been aped without any serious interrogation. These have built the scaffolds for the commodification of nature, exploitation of our people and entrenchment of colonial approaches that deepen poverty and lock in corruption and a lack of accountability. Some of these approaches have led to massive land and sea grabs and raised the potential of sky grabbing and ultimate loss of independence.

Existential Threats

The climate crisis is an existential threat to humanity, Nigerians, more so. The floods of 2022 took the lives of over 600 Nigerians and destroyed infrastructure and over one million homes. Now we have heard warnings about impending floods. This town hall should help us know how the candidates would address this perennial issue that is bound to get worse. Amid floods, Nigerians are battling with water stress and the blockage of water ways by invasive species across the nation.

The trend in political circles has been that Africa must persist in using fossil fuels to drive economic development because Africa has not contributed significantly to the harmful carbon stock in the atmosphere. A supporting argument to this is that renewable energy cannot drive industrialization. Before the conversation begins, let us place on the table that this argument is contestable. The entire nation of Greece was powered with renewable energy for 5 solid hours in October 2022. Overall, the European Union produced 22 percent of its electricity in 2022 from wind and solar power. If we wish to ignore that as a signal that change is coming, let us not ignore the fact that overall, although Europe is investing in fossil fuels infrastructure in Africa, they are taking steps to wean themselves of this same energy source. And, there has been a drop in energy demand as the people become more conscious of the climate crisis.

Will we continue to pollute our environment, extend the situation in the Niger Delta to Gombe, Bauchi, Lagos and elsewhere? Do we consider the fact that without a shift in the clean direction, we stand a chance of becoming the cemetery for internal combustion engines in the coming decade. What will the presidential candidates do to ensure that we don’t end up with stranded assets as the international oil companies divest and skip off with inordinate profits, even as our communities are already stranded. 

We are here to hear from our esteemed presidential candidates. The moderators will likely cover issues of droughts, desertification, deforestation, floods, coastal and gully erosion, oil, and other forms of pollutions. We would also like to know what they would do about the oil/gas well fire that has been raging since April 2020 at Ororo-1 field off the coast of Ondo State. Hopefully, we have a leader that will not keep a blind eye on such blatant ecocide. 

Uncontrolled artisanal mining, including of lithium right here in the Federal Capital, and the disturbing blasting of hills in the outskirts of Abuja for construction materials, pose serious environmental and social-cultural problems.

This town hall is as much a platform for the candidates to inform us of their plans for the environmental sector and a platform to sound a wakeup call to every Nigerian to hold office holders accountable for environmental actions or inaction. We cannot play politics with our environment because it holds the webs of life.

Four Presidential Candidates were in attendance were: Omoyele Sowore of African Action Congress, Dumebi Kachikwu of African Democratic Congress, Rabiu Musa Kwankwaso represented by the NNPP Chairman, Prof. Rufa’i Ahmed Alkali and Adewole Adebayo of the Social Democratic Party. 

Welcome Address by Nnimmo Bassey, at the Presidential Town Hall on Environment and Climate Change held at the University of Abuja on Tuesday, 7 February 2023. The Town Hall was hosted by the University of Abuja in partnership with Health of Mother Earth Foundation (HOMEF), Corporate Accountability and Popular Participation Africa (CAPPA) and We The People (WTP).

COP27, the Loss and the Damage at Injury Time

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The recently concluded 27th Conference of Parties (COP27) of the United Nations Framework Convention on Climate Change (UNFCCC) at Sharm El Sheikh, Egypt, went in the way of rituals and did not rise beyond the low bars set by previous editions. Well, maybe it rose above the bar in one aspect which could be considered, more or less, the brightest glimmer of hope, appearing in the extended time of the conference. For those who were keeping vigil on the deliberations, it was a roller coaster session. Hope glimmered when many nations unexpectedly rose to say that fossil fuels, all of them, should be phased out, not just the phasing down of unabated coal as was cockily suggested at Glasgow. Recall that Glasgow only talked of phasing down (not phasing out) of unabated coal (not all coal). Observers gasped and yelped as some nations notorious for blocking any attempt to name fossil fuels as the driver of global heating in the official negotiations shifted positions. However, the flickering candle was snuffed and smashed at the final plenary. So it came to pass, that a handful of nations, including Saudi Arabia and China, threatened to scuttle the entire COP if fossil fuels were called out and their obituary announced. 

Why is the COP playing the ostrich and burying its head in the sand by being unwilling to accept that fossil fuels are literally burning the planet and that the real climate action is to phase out the polluters? How come everyone knows that up to 89 percent of the greenhouse gases in the atmosphere emerged from the burning of fossil fuels but the COP choses to ignore this truth? How come even the Intergovernmental Panel on Climate Change (IPPC) which is the COP’s thinking hat says that fossil fuels must be addressed, yet the COP plays deaf? The simple answer is that the swarm of over 600 fossil fuel lobbyists   at the COP, with some on official national delegations, simply would not allow reason to triumph over profit. And, as expected, African nations asserted their right to use fossil fuels as the means towards developing their nations even if the dangerously polluting pathways that the industrialised nations used brought the world to where we are now. That argument sounds more like the swan song of a fossil fuel industry desperate to keep itself on life support. And, of course, there is no shared understanding of what the development the African leaders speak of looks like.

Some of us expect leaders in the Global South to demand the payment of the climate debt and a stoppage of accumulating further debt by halting dependence on fossil fuels. The jinx and allure of the fossil age must be broken. It is time to quit denial and accept that fossil fuels must be fossilized. African nations are right to be concerned by poor levels of energy penetration on the continent. However, it is essential to point out that this cannot be solved by allowing fossil fuel corporations to get away with murder, ecocide, and human rights abuses just so that you have fossil fuels to export. Do the leaders not realise that 89 percent of fossil fuels infrastructure in Africa serve export purposes and that Africa’s extractive sector employs less that 1 percent of Africa’s workforce? Moreover, only 5percent of the investment in the sector is done in Africa. Testimonies from oilfield or minefield communities are tales of woes, pains, poverty, and death. With the scramble for new fossil fuels development on the coastline of the continent and virtually all the deltas the continent is the last ditch stand by the fossil fuels speculators and companies. 

Assault on the Deltas

The deltas under assault in Africa include the Zambezi Delta in Sofala and Zambézia Provinces of Mozambique; the notoriously ruined Niger Delta in Nigeria; Okavango Delta in Namibia/Botswana and the 

Saloum Delta in Sénégal. Add to that the lakes and rivers in the Albertine Rift Valley and the Virunga Park and the continent and the world are set to lose major biodiversity hotspots, protected areas and UNESCO world heritage sites.

The resistance by communities, fishers and knowledge holders in South Africa and elsewhere clearly show that the industry is unwanted by the people and that their persistence is nothing but a waging of war against the people and planet. We should add, too, that militarization, violence, and conflicts are the templates on which the industry constructs its ever-rising inordinate profits.

Considering the above, it should be clear that fossil fuel extraction in Africa has little to do with employment, energy supply or boosting local economies. It is all about meeting the appetite for inordinate profits and of fossil fuels addicts. It is time to rethink the hard-headed marriage with the polluters.

A Harsh Reality

Just before COP27, the United Nations Environment Programme (UNEP) issued an Emissions Gap report that aggregated the Nationally Determined Contributions (NDCs) that countries have made under the Paris Agreement and concluded that the puny pledges would do nothing to ward off impending catastrophic global heating. In fact, the report highlighted that the world should prepare for a temperature rise as high as 2.8 degrees Celsius above preindustrial levels by the close of this century. The report emphasised that the window to avert climate catastrophe was rapidly closing and that the world needs urgent transformation and deep actions to cut emissions by at least 45 percent by 2030.

The first jolt of COP27 was the release of a concept note on carbon removal activities under the Article 6.4 of the Paris Agreement. That document defined carbon removals thus: Carbon dioxide removal (CDR) refers to anthropogenic activities that remove carbon dioxide (CO2) from the atmosphere and ensure its long-term storage in terrestrial, geological, or ocean reservoirs, or in long-lasting products. Carbon capture and storage (CCS) and carbon capture and utilisation (CCU) can be part of CDR methods if the CO2 has been captured from the atmosphere, either indirectly in the form of biomass or directly from ambient air, and stored over the long term in geological reservoirs or long-lasting products. 

Two things among others in the concept note raised concern. First, the reference to storage in ocean reservoirs. While it is not clear what these reservoirs would be, it signals a huge threat to ocean ecosystems. This was roundly denounced by groups such as the FishNet Alliance because using the ocean as carbon reservoirs or for any other geoengineering experimentation could sound the death knell for their livelihoods, cultures and spirituality. The notion of long-term storage suggests that there will be a terminal point or a time when the storage would cease to work. That means that the proponents of such measures are laying a load of trouble on future generations. Secondly, carbon capture and utilisation and indeed the entire paragraph reads like something lifted from the playbook of the fossil fuels industry. Before geoengineering entered the climate debate, oil companies had been capturing carbon and reinjecting into wells to push out more crude oil for burning and releasing of yet more carbon. If this specious definition is accepted, fossil fuel companies would be earning credits for committing more climate crimes by pumping more and more carbon into the atmosphere. It would again illustrate the hypocrisy of the carbon trading non-solutions and the net zero propositions, keep dirty fuels in business and allow the planet to hurtle to cataclysmic climate impacts.

For many nations and the fossil fuels lobby COP27 was a huge carbon trade fair. However, for civil society groups, indigenous groups, youths, women, and people of faith, it was a great space for interactions, networking, learning and actions. Real and actionable climate solutions were offered while the negotiators were largely busy wordsmithing and birthing non-solutions. 

Lost and Damaged

The shining light of COP27 was the decision to have Loss and Damage. The Parties decided “to establish new funding arrangements for assisting developing countries that are particularly vulnerable to the adverse effects of climate change, in responding to loss and damage, including with a focus on addressing loss and damage by providing and assisting in mobilizing new and additional resources, and that these new arrangements complement and include sources, funds, processes and initiatives under and outside the Convention and the Paris Agreement.” The COP came to this decision after acknowledging “the urgent and immediate need for new, additional, predictable and adequate financial resources to assist developing countries that are particularly vulnerable to the adverse effects of climate change in responding to economic and non-economic loss and damage associated with the adverse effects of climate change, including extreme weather events and slow onset events, especially in the context of ongoing and ex post (including rehabilitation, recovery and reconstruction) action.”

Having Loss and Damage is indeed historic. However, the nitty gritty of the mechanisms to bring it to life is yet to be negotiated. Already there are signals that the USA and some others do not see the decision to have Loss and Damage as having anything to do with reparations or liability. What this portends is that unless those who have already been damaged by global warming speak up and insist that the unfolding crisis has both historical and systemic roots, this may be another tiresome ritual of quirky charity. Another bone that will have to be picked, will be how this relates to the already existing Green Climate Fund and how rich nations who have not met pledges made since COP15 will cross the hurdle to Loss and Damage. This may well be the pivotal time to go beyond celebrating the possibility of payments for loss and damage and demand the payment of a Climate Debt accumulated over centuries of exploitation, despoliation, imperial and colonial plunder. Loss and Damage cannot be charity.

An African COP?

Some had called COP27 the Africa COP but that was mere wishful thinking. Although the COP was held in Africa it did nothing to assure that temperature increases will not burn or cook the continent. Except for the acceptance of Loss and Damage there is no hope that more financial flows will come to the region. With our leaders insisting on digging up more fossil fuels, the hope of rescuing our environment continues to dim. The answer to the question as to what was gained at Sharm El Sheikh is thus blowing in the wind.

Seeing the Red Sea

Sharm El Sheikh is quite a peculiar place. While some could not gain accreditation to attend the COP, the hospitality businesses in the city squeezed all the profits they could from those who could. The people were generally friendly, and the taxi drivers were routinely kind enough to put out their ubiquitous cigarettes as a mark of courtesy.  A ride on the Red Sea in a glass bottomed boats was a delight as one could see the state of the coral reefs in the area. Those who found time to visit Mount Sinai came back with tales of getting to the location of the Burning Bush that radically altered the trajectory of the life of Moses in the Bible. For this writer, the highlight of the two weeks in the Sinai Peninsular city were three guys. The first was the guy who took care of my hotel room and was lavish in the display of his artistic creativity. One day he used the towels in the room to create a heart and decorated it with bougainvillea flowers. On another day he used an assortment of items to create a baboon and hung it over the head of the bed. Swans were routine designs. The one that was an overkill was when he used my pyjamas, sandals, hat and pillows to create a full-bodied human form on the bed. It was not a good omen as it spoke to me of a dead or damaged COP. I was happy it was the day to leave and head home!

The other guys who made the stay exciting worked in a panoramic restaurant. They were jolly good fellows who offered excellent service and would get you to enjoy the delicacies they offered until your wallet wept for mercy. Medhat was one of the guys and was popularly known as Mike Tyson, because people said they had a resemblance. The other guy was Rabea, a very engaging guy who paid close attention to what you needed. And they often tried to make us dance, but the music in my head was a sombre climate negotiations elegy. Next time perhaps.

Imagining a Future with Hope

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At Health of Mother Earth Foundation (HOMEF), we always aim to understand the events unfolding around us by examining their roots and varied manifestations. Our fundamental position is that the crises the world faces are fathered by the broken relationships between humans, other beings, and our Mother Earth. Another way to see it is that we have lost connection with our duty of care to our mother and other relatives. This disruption did not emerge from the blue. It has been carefully sculpted on the building blocks of dispossession, accumulation, and discounting of everything other than our selves. Whereas we are social beings, we have grown apart, enthroned individualism and decomposed communities. 

Scarcity of solidarity, generosity, kindness, love and respect has led to the eruption of xenophobic nationalism, erection of walls between communities and regions, and high levels of sociology-ecological disconnections. The fetishisation of capital has twisted our imaginations and placed humans on a race for expropriation and displacement of peoples and other species.

Destruction of the resilience of ecosystems has directly affected our cultures, spirituality, local economies, and sense of progress. Thus, we see destruction hailed as progress. This is exemplified by the stream of new weapons of destruction being manufactured and tested on communities, territories, and nations through needless wars.

Clashes between species through habitat invasion and destruction lead to unexpected pandemics and will spur more—unless we act now to arrest ongoing ecological misbehaviours and ecocide. 

Disruption of the cycles of Nature is anchored on the neocolonial ideas of taking control of Nature and seeking to make her more efficient through genetic manipulation and geoengineering, to mention two. The quest to appropriate and commodify Nature has given rise to concepts like climate smart agriculture which some have described as climate stupid agriculture. It has given rise to concepts that say the current polluting production and consumption modes can be continued while measures are produced to capture the carbon (or pollution) and store it in some reservoirs. By a sleight of hand, intergenerational responsibilities are blatantly ignored. 

Slavery, colonialism, and imperialism built the notions of sacrificial zones while the controlling powers suffered least harm in their sacred zones. This gave rise to plantation agriculture and reckless mining promoting production for export and hardly for the territories from where these activities took place. It gave rise to discounting of labour and of Nature. These have added up to create the climate crises which is being toyed with by the application of false solutions based on carbon trading—solutions that never touch on the root cause of the crisis which has been universally accepted to be the burning of fossil fuels. With fossil fuels corporations in the corridors of multilateral negotiations, talking about real solutions to climate change, for example, has been tabooed.  

Today, we are inescapably gripped in a polycrisis that can only be resolved through radical surgery. Although this surgical process will be radical, it is rather simple and needs modest thought processes that are in line with Nature. It requires humility to agree that technofixes are often not silver bullets. They create more problems as they shun the complexities in our ecosystem which we do not fully understand. For example, seeing forests as mere carbon sinks can lead to the displacement of human communities and could permit habitat destruction through land use changes.  A notion such as the one that sees plantations as forests leads to the creation of monocultures and ignores the complex communities of beings that live and interact in true forests.

We can tackle the hydra-headed crisis will be through clear analysis and cultural production. By using cultural production, we touch the fundamental impulses drawn from our contexts and help us to recover our memory in the fight for our humanity. The loss of memory of our place in the galaxy of other beings is a measure of the loss of mind. We simply must recover our being beings. 

At HOMEF we use our Ikike or knowledge platforms to provide a good basis for participatory generating and sharing of knowledge. At the grassroots levels we host diagnostic Community Dialogues and Environmental Monitoring Trainingsessions. Our Schools of Ecology and Sustain-Ability Academies offer spaces for critical interrogation of complex sociology-ecological ideas and serve as platforms for engagements with policy makers, students, academics, and the public. The generation and sharing of knowledge 

Bearing in mind that the root of the climate crisis is capitalism manifesting through the exploitation, consumption, and waste of natural resources, we have a duty to fight these vices. Through the building of solidarity, we can construct cooperation and forge a future that is both liveable and enjoyable. The seeds for these are embedded in our cultural notions of Eti Uwem, or good living, which elevates communality, dignity, and respect for all beings at its core. In Southern Africa, the interconnectedness of our humanity is captured by Ubuntu. We will benefit from studying traditions and cultures in Africa and, by studying these subsisting concepts of well-being that are not predicated on growth, accumulation, or dispossession. This way, the wisdom from Africa will contribute to a more complete understanding and resolution of the polycrisis. 

Cultural production allows us to fight for these humane ethics through stories, songs, sculptures, poetry, drama, and dance. We can enjoy the process of building a hopeful future. We are calling for a revolution that can be televised and is enjoyable.

Oil Theft Pollutes Our Nation

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To say that Nigeria is being stolen is an understatement. It is a sordid situation. Shocking stories from the oil and gas sector continue to hit the news. Rather than being numbed by the monstrous pillaging of the nation, Nigerians should wake up to the wakeup call, especially in an election season.

By some deft choreography, the blame for the stealing and pollution in the oil field communities of the Niger Delta has been deflected to the poor communities. This devious deflection has been so successful that the Petroleum Industry Act (PIA), which has the fingerprints of multinational oil companies all over it, criminalizes communities and holds them up as being responsible for interferences that may occur on oil facilities in their territories. This is unambiguously read in Section 257 subsections 2 and 3 of the PIA. The same Act gives the oil companies the sole right of determining who a host community is and grudgingly accedes to extending a mere 3 percent of the companies’ operational cost to the communities. The meagre 3 percent is be administered by a board dominated by the oil companies’ nominees for community projects. The same 3 percent, by the Act, is to be forfeited by the communities in the event of damage and sabotage to oil facilities or production. 

At a time when the nation is in dire need of revenue and when she should be investing in renewable energy, 30 percent of the profit from oil enterprise is to be spent in futile search for new oil reserves. 

With no divestment policy in place, polluting oil companies have “divested” from their onshore and other acreages, selling them off to their local cronies. By these moves, companies like Shell, Exxon, and Chevron plot to shrug off their historical and current despoliation of the Niger Delta environment. This they do knowing that the new “owners” would lift no finger to clean up the mess from the decrepit facilities and pipelines they are inheriting.

Whenever there is an oil spill incident, fingers are pointed at amorphous third parties in what is popularly termed sabotage. Meanwhile, a well blowout like the one at Ororo-1 has been raging since April 2020 off the coast of Awoye in Ondo State with no respite in site. The notorious blowout at Aiteo’s well 1 on Santa Barbara River in Nembe raged for six weeks in 2021, spewing probably over 500,000 barrels of crude oil onto the environment before it was stemmed. No cleanup has been carried out till date. We are a people fully at home with pollution!

Recent statements by those who should know better, suggest that between 400,000 and 1,000,000 barrels of crude oil are stolen daily.  However, these are just recycled figures from years ago as in actuality, the nation does not have accurate figures of how much crude is pumped daily in the country. Not surprising. There is no agreement over how much refined petroleum products are imported into the country, making room for humongous petrol subsidies to be paid endlessly. The imaginary figures of stolen crude have been in circulation for years. In 2012 the minister of finance under the President Jonathan administration had told the Financial Times of London that 400,000 barrels of crude oil was stolen daily. The current Minister of State for Petroleum Resources has recently quoted the same figures.  A former governor of Delta State opined that as much oil as was officially exported was also being stolen.  It has been known that crude oil is being stolen at industrial scale in the Niger Delta.

The narrative has been that the stealing is done by operators of illegal refineries. However, those refineries could not refine 400,000 barrels of crude oil per day. Clearly this is fiction. Those illegal refineries have thrived and become critical suppliers of refined petroleum products in the country today as the four government owned refineries remain either comatose or on life support. Meanwhile, the old but brand new Nigerian National Petroleum Company is staking its hope of meeting national petroleum products needs on a private refinery operating from an economic free zone. A zone which has been appropriately termed “enclaves of exception” in the book Enclaves of Exception: Special Economic Zones and Extractive Practices in Nigeria by Omolade Adunbi. In fact, we need to be told how the NNPC managed to pay for 20 percent shares in the Dangote refinery.

We have heard sordid tales and seen utterly despoiled environments, but the official declaration that a 4 kilometres pipeline was built in the ocean and illegally operated for 9 years through an offshore platform without being detected deserves the NNLG literature prize. Who can explain how a pipeline of that length and quality could be installed without being detected? And how could it have been operated for nine whopping years without being detected? Not the Ministry of Petroleum Resources and it’s NNPC and the then DPR; not NOSDRA nor the transnational oil companies; not the Navy nor the Joint Military Task Force detected it? Certainly, half the story has not been told. 

The immediate solution may well be to shut down the sector completely and spend some time in soul searching and repentance. Does it not put a lie to official insistence that the petroleum sector is the lifeline of the nation’s economy? Or that the energy need of the nation would only be met by continued extraction of crude oil? The series of exposés we read these days, including that of the stealing of natural gas, clearly show that the nation faces a grave future and that something must be done immediately. 

Today, we are told that our oil revenue is not enough to service the nation’s external debt. At the same time, the NNPC is declaring profits! Perhaps, economists will tell us that the company is a private enterprise distinct from what it was previously and distinct from government. Really? It must only be in Nigeria that a public company of doubtful efficiency would metamorphose into a private company and hopes to have a dramatic difference using the same staff and possibly same tools that had run a very opaque business. 

Oil theft has not only polluted our environment, but it has also polluted our national politics. It has impoverished our people and so polluted our consciences that thieves are celebrated as heroes while the poor in their struggle to fish in polluted waters or to farm in polluted soils, are labeled villains.

With revelations of the stealing of the nation pouring daily into the airwaves, it is the time to switch on and not switch off the mic. And when the time to vote the next set of leaders comes, it will be a huge shame if we play the game of musical chairs. This is the time to hold the Niger Delta Manifesto for Ecological Transformation before the eyes of office seekers or holders. Our recovery from the horrendous happenings in the oil sector will be assured through a conscious focus on righting the wrongs that have been visited on the people, our society, and our environment.

Not an African COP

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Countries that have been on the receiving end of  climate change have to carefully examine the narratives driving the conversations and negotiations at the Conference of Parties (COP) of the United Nations Framework Convention on Climate Change (UNFCCC). This is important because for years the debates have regressed from demanding real actions to defending lifestyles and dominant geopolitical power positions. Although the COP is presented as a democratic space it has always been clear that it is actually a space for imperial and indeed colonial domination. 

Calling COP27 that will be held in Sharm El Sheikh, Egypt, an African COP is simply a tale that has a tail aimed at presenting the false notion that this is an opportunity to solve the ravages of climate change on the continent and other vulnerable nations and territories. That this will not be so should be clear. This will be the fifth COP to be held on the African continent — it has been held once in Kenya, twice in Morocco and once in South Africa. Indeed, around the time it was held in Durban, South Africa, storms battered the region leaving stark warnings and tales of woes. Since then cyclones on the South Eastern seaboard of the continent have inched up the latitudes and snuffed the lives out of thousands of Africans. Locust invasions of virtually biblical proportions have stripped dreams of robust harvests and left desolate, hungry populations in the east and horn of Africa. 

Yet, none of the COPs has shifted grounds to take real climate actions, especially recognizing the fact that the now chic notions of carbon capture or even carbon removal must be approached from the sensible understanding that continual extraction and burning of fossil fuels are counterproductive and injurious to the planet, the people and other beings. 

Rather than taking the glaring global heating pathways as real threats to life, and leaving fossil fuels in the ground, the world is locking itself on the path of voluntary emissions reductions and weakly whispering a commitment to “phase down”  the continued use of coal. Whatever that means. 

How can Sharm El Sheikh (SES) be an African COP when Africans ravaged by floods, droughts, receding coastlines and forests are unaware that political leaders and technocrats are toying with their fate under the shadows of the pyramids. How can this be an African COP if the victims of climate change are not at the negotiation tables, and are debarred from defending their life-giving forests and ocean and have no access to the tourist haven where decision makers will be ensconced for two weeks in November 2022 to perpetuate the rituals of carbon trading and hoist distant flags pointing at when their grandchildren will attain net zero carbon emissions. 

The COP has transformed itself into a platform for avoidance of actions and the appropriation of ideas and ideals of indigenous peoples of the world who have been fighting for the respect of the rights of Mother Earth with a clear understanding that to do otherwise spells doom for humans and other species on this Blue Planet. This is why at the COP there will be cheeky proclamations of nature based solutions that do nothing but market the gifts of Nature.

Corporate profit interests, political and military dominance have perpetuated the myths that the climate debacle can be solved with mathematical formulae while certain lifestyles and investments are secured by destructive activities including irresponsible extraction, consumption and wars. 

The coming COP will probably throw down some corn and coins in the guise of climate finance and the payment for loss and damage caused by ongoing climate inaction and false solutions, but will studiously avoid historical harms that have virtually exhausted the carbon budget. Even the net zero and other colourations of carbon offsetting will be couched in languages that permit Europe to throttle Africa with pipelines of discontent as the continent is forced to meet the fossil fuels shortages arising from the Russian war on Ukraine. While the industrialized nations test their bloody war machinery in Ukraine, the fangs of the fossil fuel companies are being sunk into the necks of Okavango in Namibia and Botswana; Saloum Delta of Sénégal and the Virunga forests of Democratic Republic of Congo. Rather than halting the predatory moves in these World Heritage sites, new pipelines of discontent are being planned to suck gas from the Niger Delta for delivery to Europe through Morocco and Algeria. Others are planned to convey heavy crude from the Lake Albert region of Uganda to an export terminal at Tanzania. While it is yet inconceivable for rich nations to take climate action,multinational forces are set in battle array to defend the gas pipelines and other investments in the killing fields of Cabo Delgado, Mozambique. 

COP27 could have been an African COP if African leaders and others from vulnerable, exploited and exposed regions were not marching into traps that dangle shinny mirrors that present polluting activities as development and hold up ruinous tipping points as desirable destinations.  It could have been an African COP if our leaders were going there to demand Climate Justice and insist on the payment of a climate debt for historical and current harms. The value of this debt can be approximated to about 2 trillion dollars that the industrialized nations spend on warfare and armament annually. Clearly, the problem has never been one of a shortage of cash.

It could be an African COP if the marketization of Nature, including through diverse forms of carbon trading are denounced and rejected. It could be an African COP if the gathering agrees that investment should be in agroecology with support for the majority of farmers, rather than industrial, colonial or plantation agriculture that depends on fossil fuels, promotes risky technologies and continues to devastate the environment, displace communities and feed climate change. 

It could be an African COP if binding emissions cuts return to the negotiations and polluting nations agree to do their fair share on the basis of Common But Differentiated Responsibilities (CBDR) rather than the so-called Nationally Determined Contributions (NDCs) that so far have not dented more than 2 gigatonnes of the 27 gigatonnes of carbon dioxide equivalent needed to keep temperature increase to not more than 1.5℃ above preindustrial levels as per the Paris Agreement of 2015. 

It would be an African COP if the Paris Agreement is overturned and a new upper temperature target of well below 1.5℃is set with a clear understanding that 1.5℃ global average means 2.2℃ for Africa and that such a temperature scenario will utterly cook the continent.